Ulangan 5:20

Bahasa Indonesia Sehari-hari

Jangan mengucapkan saksi dusta tentang sesamamu.

Parallel Translations

Alkitab Terjemahan Baru
Jangan mengucapkan saksi dusta tentang sesamamu.

Alkitab Terjemahan Lama
Janganlah kamu naik saksi dusta atas samamu manusia.

Contextual Overview

⁶ I am the Lorde thy God, which brought thee out of the lande of Egypt, from the house of bondage. ⁷ Thou shalt haue none other Gods in my presence. ⁸ Thou shalt make thee no grauen image, or any likenesse of that which is in heauen aboue, and that is in earth beneath, and that is in the waters beneath the earth. ⁹ Thou shalt neither bowe thy selfe vnto them, nor serue them: for I the Lord thy God, am a ielouse God, visityng the wickednesse of the fathers vpon the children, euen vnto the third and fourth generation among them that hate me: ¹⁰ And shewe mercie vpon thousandes, among them that loue me, and kepe my commaundementes. ¹¹ Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde wyll not holde him giltlesse that taketh his name in vayne. ¹² Kepe the Sabbath day, that thou sanctifie it as the Lorde thy God hath commaunded thee. ¹³ Sixe dayes thou shalt labour, and do all that thou hast to do: ¹⁴ But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou. ¹⁵ Remember that thou wast a seruaunt in the lande of Egypt, and howe that the Lorde thy God brought thee out thence, through a mightie hande and a stretched out arme: For which cause the Lorde thy God commaunded thee to kepe the Sabbath day.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 19:16-21, Exodus 20:16, Exodus 23:1, 1 Kings 21:13, Proverbs 6:19, Proverbs 19:5, Proverbs 19:9, Malachi 3:5

Gill's Notes on the Bible

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Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.