Ulangan 5:22

Bahasa Indonesia Sehari-hari

Firman itulah yang diucapkan TUHAN kepada seluruh jemaahmu dengan suara nyaring di gunung, dari tengah-tengah api, awan dan kegelapan, dan tidak ditambahkan-Nya apa-apa lagi. Ditulis-Nya semuanya pada dua loh batu, lalu diberikan-Nya kepadaku."

Parallel Translations

Alkitab Terjemahan Baru
Firman itulah yang diucapkan TUHAN kepada seluruh jemaahmu dengan suara nyaring di gunung, dari tengah-tengah api, awan dan kegelapan, dan tidak ditambahkan-Nya apa-apa lagi. Ditulis-Nya semuanya pada dua loh batu, lalu diberikan-Nya kepadaku."

Alkitab Terjemahan Lama
Maka segala firman ini dikatakan Tuhan kepada segenap sidang kamu dari atas gunung, dari tengah-tengah api dan awan dan gelap gulita serta dengan bunyi suara yang hebat, maka tiada dipertambahi dengan barang sesuatu, melainkan disuratkan-Nya firman itu pada dua loh batu, lalu diberikan-Nya kepadaku.

Contextual Overview

⁶ I am the Lorde thy God, which brought thee out of the lande of Egypt, from the house of bondage. ⁷ Thou shalt haue none other Gods in my presence. ⁸ Thou shalt make thee no grauen image, or any likenesse of that which is in heauen aboue, and that is in earth beneath, and that is in the waters beneath the earth. ⁹ Thou shalt neither bowe thy selfe vnto them, nor serue them: for I the Lord thy God, am a ielouse God, visityng the wickednesse of the fathers vpon the children, euen vnto the third and fourth generation among them that hate me: ¹⁰ And shewe mercie vpon thousandes, among them that loue me, and kepe my commaundementes. ¹¹ Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde wyll not holde him giltlesse that taketh his name in vayne. ¹² Kepe the Sabbath day, that thou sanctifie it as the Lorde thy God hath commaunded thee. ¹³ Sixe dayes thou shalt labour, and do all that thou hast to do: ¹⁴ But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou. ¹⁵ Remember that thou wast a seruaunt in the lande of Egypt, and howe that the Lorde thy God brought thee out thence, through a mightie hande and a stretched out arme: For which cause the Lorde thy God commaunded thee to kepe the Sabbath day.

Bible Verse Review
  from Treasury of Scripure Knowledge

These words: Deuteronomy 5:4, Deuteronomy 4:12-15, Deuteronomy 4:36, Exodus 19:18, Exodus 19:19

he wrote: Deuteronomy 4:13, Exodus 24:12, Exodus 31:18

Reciprocal: Exodus 10:22 - thick darkness Exodus 20:1 - General Exodus 32:15 - the testimony Deuteronomy 10:4 - out of the Deuteronomy 33:2 - a fiery law Judges 5:5 - that Sinai 1 Kings 8:12 - the thick Nehemiah 9:13 - spakest Job 38:1 - General Psalms 18:9 - darkness Psalms 147:19 - word Nahum 1:3 - his way Matthew 17:5 - a voice 2 Corinthians 3:7 - written Galatians 3:19 - in Hebrews 12:18 - General

Cross-References

Genesis 5:5
And all the dayes that Adam lyued were nine hundreth and thirtie yeres, and he dyed.

Genesis 5:6
Seth lyued an hundreth & fyue yeres, and begat Enos.

Genesis 5:24
And Henoch walked with God: and he was no more seene, for God toke him away.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.

Genesis 24:40
And he answered me: the Lord before whom I walke, wyll sende his angell with thee, and prosper thy iourney, and thou shalt take a wyfe for my sonne of my kinred, and of my fathers house.

Genesis 48:15
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,

Exodus 16:4
Then sayde the Lorde vnto Moyses: Beholde, I wyll rayne bread from heauen to you, and the people shall go out & gather a certaine rate euery day, that I may proue them whether they wyll walke in my lawe, or no.

Leviticus 26:12
I wyll walke among you, and wilbe your God, and ye shalbe my people.

Deuteronomy 5:33
But walke in all the wayes which the Lorde your God hath comaunded you, that ye may lyue, and that it may go well with you, and that ye may prolong your dayes in the lande which ye shall possesse.

Gill's Notes on the Bible

These words the Lord spake unto all your assembly in the mount,.... The above ten words or commands, which were spoken so audibly and loudly by the Lord himself on Mount Sinai, that the whole congregation of the people of Israel heard them:

out of the midst of the fire, of the cloud, and of the thick darkness; in which the Lord was; see Deuteronomy 4:11,

with a great voice, and he added no more; ceased speaking; after he had delivered the ten commands, he said no more at that time. The Targum of Jonathan is,

"with a great voice which ceased not.''

It ceased not until all were delivered, and then it did; it was a continued voice, yet clear and distinct:

and he wrote them in

two tables of stone; marble stone, as the Targum of Jonathan; which is much more likely than what the paraphrase has on Deuteronomy 4:13, this is an emblem of the duration of the law:

and delivered them unto me; to Moses, and by him to be delivered to the people, who though they had heard them would be apt to forget them; and therefore they were written, that they might read them, and meditate on them, and be careful to keep them.

Barnes' Notes on the Bible

He added no more - i. e., He spoke no more with the great voice directly to the people, but addressed all other communications to them through Moses. This unique and sublime phenomenon, followed up by the inscription of the Ten Words on the two tables by the finger of God, marks not only the holiness of God’s Law in general, but the special eminence and permanent obligation of the Ten Words themselves as compared with the rest of the Mosaic enactments. The giving of the two tables did not take place until Moses had been on the Mount 40 days and 40 nights, as appears from the fuller account of Deuteronomy 9:9-12.