the Week of Proper 11 / Ordinary 16
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Bahasa Indonesia Sehari-hari
Ulangan 5:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- EastonEncyclopedias:
- CondensedParallel Translations
Bukan dengan nenek moyang kita TUHAN mengikat perjanjian itu, tetapi dengan kita, kita yang ada di sini pada hari ini, kita semuanya yang masih hidup.
Bukannya dengan nenek moyang kita diperbuat Tuhan perjanjian itu, melainkan dengan kita, istimewa dengan kita sekalian yang hadir di sini dengan hidupnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Deuteronomy 29:10-15, Genesis 17:7, Genesis 17:21, Psalms 105:8-10, Jeremiah 32:38-40, Matthew 13:17, Galatians 3:17-21, Hebrews 8:8, Hebrews 8:9
Reciprocal: Exodus 34:10 - I make Deuteronomy 11:7 - General Deuteronomy 26:17 - avouched Deuteronomy 29:12 - thou shouldest Deuteronomy 29:15 - also with him Joshua 24:25 - made 2 Kings 11:17 - made a covenant 2 Chronicles 23:16 - made a covenant Esther 9:27 - and upon their seed Jeremiah 11:4 - I commanded Jeremiah 31:32 - Not Jeremiah 34:13 - I made Hebrews 12:19 - and the voice
Cross-References
Adam knewe his wyfe agayne, and she bare a sonne, and called his name Seth: For God [sayde she] hath appoynted me another seede in steade of Habel whom Cain slewe.
Male and female created he them, and blessed them, and called their name Adam in the daye of their creation.
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
And againe Mahalaleel liued after he begate Iered eyght hundreth & thirtie yeres, and begate sonnes & daughters.
Who can make it cleane that commeth of an vncleane thing? no bodye.
But how may a man compared vnto God, be iustified? or how can he be cleane that is borne of a woman?
Beholde, I was ingendred in iniquitie: and in sinne my mother conceaued me.
And the Angel aunswered, & saide vnto her: The holy ghost shall come vpon thee, & the power of the hyest shall ouershadowe thee. Therefore also that holy thyng whiche shalbe borne, shalbe called the sonne of God.
That which is borne of the fleshe, is fleshe: and that which is borne of the spirite, is spirite.
Gill's Notes on the Bible
The Lord made not this covenant with our fathers,.... That is, not with them only, as Jarchi, Aben Ezra, and Abendana remark; for certain it is that this covenant was made, or law was given, to the immediate fathers of this present generation of Israelites, whose carcasses had fallen in the wilderness; unless this is to be understood of their more remote ancestors, Abraham, Isaac, and Jacob, with whom the covenant of grace was made, or afresh made manifest, especially with the former; when the law, the covenant here spoken of, was not delivered until four hundred and thirty years after, Galatians 3:16,
but with us, even us, who are all of us here alive this day; many of them were then present at the giving of the law, and though under twenty years of age, could remember it, and the circumstances of it; and besides, they were the same people to whom it was given, though not consisting wholly of the same individuals.
Barnes' Notes on the Bible
The “fathers” are, as in Deuteronomy 4:37, the patriarchs, Abraham, Isaac, and Jacob. With them God did indeed make a covenant, but not the particular covenant now in question. The responsibilites of this later covenant, made at Sinai by the nation as a nation, attached in their day and generation to those whom Moses was addressing.
Clarke's Notes on the Bible
Verse Deuteronomy 5:3. The Lord made not this covenant with our fathers (only) but with us (also.)
