Lectionary Calendar
Saturday, July 26th, 2025
the Week of Proper 11 / Ordinary 16
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Read the Bible

Bahasa Indonesia Sehari-hari

Ulangan 5:7

Jangan ada padamu allah lain di hadapan-Ku.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Commandments;   Decalogue;   God Continued...;   Idolatry;   Law;   Obedience;   Table;   Worship;   Scofield Reference Index - Law of Moses;   Thompson Chain Reference - Commandments;   Decalogue, the;   Law;   Ten Commandments;   The Topic Concordance - Bowing;   Commandment;   God;   Hate;   Idolatry;   Love;   Mercy;   Obedience;   Service;   Worship;   Torrey's Topical Textbook - Idolatry;  

Dictionaries:

- Bridgeway Bible Dictionary - Deuteronomy;   Execution;   Exodus;   Baker Evangelical Dictionary of Biblical Theology - Amos, Theology of;   Ethics;   Evil;   Idol, Idolatry;   Law;   Ten Commandments;   Easton Bible Dictionary - Moses;   Fausset Bible Dictionary - Law;   Holman Bible Dictionary - Baptism of Fire;   Ethics;   High Place;   Law, Ten Commandments, Torah;   Pentateuch;   Hastings' Dictionary of the Bible - Deuteronomy;   Law;   Ten Commandments;   Hastings' Dictionary of the New Testament - Numbers (2);  

Encyclopedias:

- Condensed Biblical Cyclopedia - Encampment at Sinai;   Events of the Encampment;   Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Gods;   The Jewish Encyclopedia - Decalogue;   Palmyra;  

Parallel Translations

Alkitab Terjemahan Baru
Jangan ada padamu allah lain di hadapan-Ku.
Alkitab Terjemahan Lama
Jangan ada padamu ilah yang lain di hadapan hadirat-Ku.

Contextual Overview

6 I am the Lorde thy God, which brought thee out of the lande of Egypt, from the house of bondage. 7 Thou shalt haue none other Gods in my presence. 8 Thou shalt make thee no grauen image, or any likenesse of that which is in heauen aboue, and that is in earth beneath, and that is in the waters beneath the earth. 9 Thou shalt neither bowe thy selfe vnto them, nor serue them: for I the Lord thy God, am a ielouse God, visityng the wickednesse of the fathers vpon the children, euen vnto the third and fourth generation among them that hate me: 10 And shewe mercie vpon thousandes, among them that loue me, and kepe my commaundementes. 11 Thou shalt not take the name of the Lorde thy God in vayne: for the Lorde wyll not holde him giltlesse that taketh his name in vayne. 12 Kepe the Sabbath day, that thou sanctifie it as the Lorde thy God hath commaunded thee. 13 Sixe dayes thou shalt labour, and do all that thou hast to do: 14 But the seuenth day is the Sabbath of the Lorde thy God: thou shalt not do any worke, thou nor thy sonne, nor thy daughter, nor thy man seruaunt, nor thy mayde, nor thine oxe, nor thine asse, nor any of thy cattell, nor the straunger that is within thy gates: that thy man seruaunt, and thy mayde, may rest as well as thou. 15 Remember that thou wast a seruaunt in the lande of Egypt, and howe that the Lorde thy God brought thee out thence, through a mightie hande and a stretched out arme: For which cause the Lorde thy God commaunded thee to kepe the Sabbath day.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 20:3, Matthew 4:10, John 5:23, 1 John 5:21

Reciprocal: Genesis 35:2 - strange Exodus 34:14 - worship 2 Kings 17:12 - whereof Ezekiel 20:19 - the Lord Mark 12:32 - for 2 Corinthians 6:16 - what

Gill's Notes on the Bible

:-.

Barnes' Notes on the Bible

Compare Exodus 20:0 and notes.

Moses here adopts the Ten Words as a ground from which he may proceed to reprove, warn, and exhort; and repeats them, with a certain measure of freedom and adaptation. Our Lord Mark 10:19 and Paul Ephesians 6:2-3 deal similarly with the same subject. Speaker and hearers recognized, however, a statutory and authoritative form of the laws in question, which, because it was familiar to both parties, needed not to be reproduced with verbal fidelity.

Deuteronomy 5:12-15

The exhortation to observe the Sabbath and allow time of rest to servants (compare Exodus 23:12) is pointed by reminding the people that they too were formerly servants themselves. The bondage in Egypt and the deliverance from it are not assigned as grounds for the institution of the Sabbath, which is of far older date (see Genesis 2:3), but rather as suggesting motives for the religious observance of that institution. The Exodus was an entrance into rest from the toils of the house of bondage, and is thought actually to have occurred on the Sabbath day or “rest” day.

Deuteronomy 5:16

The blessing of general well-being here annexed to the keeping of the fifth commandment, is no real addition to the promise, but only an amplification of its expression.

Deuteronomy 5:21

The “field” is added to the list of objects specifically forbidden in the parallel passage Exodus 20:17. The addition seems very natural in one who was speaking with the partition of Canaan among his hearers directly in view.


 
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