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Bahasa Indonesia Sehari-hari
Pengkhotbah 5:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
(5-3) Kalau engkau bernazar kepada Allah, janganlah menunda-nunda menepatinya, karena Ia tidak senang kepada orang-orang bodoh. Tepatilah nazarmu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
vowest: Genesis 28:20, Genesis 35:1, Genesis 35:3, Numbers 30:2, Deuteronomy 23:21-23, Psalms 50:14, Psalms 76:11, Psalms 119:106, Isaiah 19:21, Matthew 5:33
for: Psalms 147:10, Psalms 147:11, Malachi 1:10, Hebrews 10:6
pay: Psalms 66:13, Psalms 66:14, Psalms 116:14, Psalms 116:16-18, Jonah 2:9
Reciprocal: Genesis 35:7 - built Leviticus 22:18 - vows Leviticus 22:21 - to accomplish Leviticus 27:2 - a singular vow Deuteronomy 23:23 - That which Judges 11:30 - General 1 Samuel 1:11 - vowed 2 Samuel 15:8 - thy servant Job 22:27 - pay thy Psalms 5:5 - The Psalms 22:25 - I will Psalms 56:12 - Thy Proverbs 20:25 - after Jonah 1:16 - made Malachi 1:14 - which hath in his flock Mark 12:17 - and to Mark 14:4 - Why Acts 5:3 - to keep
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
This is the booke of the generations of Ada. In the day that God created man, in the lykenesse of God made he hym.
And Adam lyued an hundreth and thirtie yeres, and begate a sonne in his owne lykenesse, after his image, & called his name Seth.
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.
And Kenan liued after he begate Mahalaleel eyght hudreth & fourtie yeres, and begate sonnes and daughters.
And Iered liued after he begat Henoch, eyght hundreth yeres, & begate sonnes and daughters.
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
And agayne Methusalah lyued after he begat Lamech seue hundreth eightie and two yeres, and begate sonnes and daughters.
And Lamech lyued after he begat Noah, fiue hudreth ninetie & fiue yeres, and begate sonnes and daughters.
Gill's Notes on the Bible
When thou vowest a vow unto God,.... Or "if thou vowest" r, as the Vulgate Latin version; for vows are free and indifferent things, which persons may make or not; there is no precept for them in the word of God; instances and examples there are, and they may be lawfully made, when they are in the power of man to perform, and are not inconsistent with the will and word of God; they have been made by good men, and were frequent in former times; but they seem not so agreeable to the Gospel dispensation, having a tendency to ensnare the mind, to entangle men, and bring on them a spirit of bondage, contrary to that liberty wherewith Christ has made them free; and therefore it is better to abstain from them: holy resolutions to do the will and work of God should be taken up in the strength of divine grace; but to vow this, or that, or the other thing, which a man previous to his vow is not obliged unto, had better be let alone: but however, when a vow is made that is lawful to be done,
defer not to pay it; that is, to God, to whom it is made, who expects it, and that speedily, as Hannah paid hers; no excuses nor delays should be made;
for [he hath] no pleasure in fools; that is, the Lord hath no pleasure in them, he will not be mocked by them; he will resent such treatment of him, as to vow and not pay, or defer payment and daily, with him. So the Targum,
"for the Lord hath no pleasure in fools, because, they defer their vows, and do not pay;''
pay that which thou hast vowed; precisely and punctually; both as to the matter, manner, and time of it.
r כאשר תדר "si quid vovisti", V. L.
Clarke's Notes on the Bible
Verse Ecclesiastes 5:4. When thou vowest a vow — When in distress and difficulty, men are apt to promise much to God if he will relieve them; but generally forget the vow when the distress or trouble is gone by.