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Monday, May 5th, 2025
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Bahasa Indonesia Sehari-hari

Pengkhotbah 5:5

(5-4) Lebih baik engkau tidak bernazar dari pada bernazar tetapi tidak menepatinya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Vows;   The Topic Concordance - Swearing/vowing;  

Dictionaries:

- American Tract Society Bible Dictionary - Vow;   Baker Evangelical Dictionary of Biblical Theology - Word;   Easton Bible Dictionary - Man;   Fausset Bible Dictionary - Jephthah;   Vow;   Holman Bible Dictionary - Ecclesiastes, Book of;   Israel, History of;   Oaths;   Hastings' Dictionary of the Bible - Ecclesiastes;   Hastings' Dictionary of the New Testament - Temple (2);   Morrish Bible Dictionary - Vows;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ecclesiastes, or the Preacher;   The Jewish Encyclopedia - Elisha ben Abuyah;   Ḳohelet (Ecclesiastes) Rabbah;   Ḳorban;  

Devotionals:

- Every Day Light - Devotion for September 13;  

Parallel Translations

Alkitab Terjemahan Baru
(5-4) Lebih baik engkau tidak bernazar dari pada bernazar tetapi tidak menepatinya.

Contextual Overview

4 If thou make a vowe vnto God, be not slacke to perfourme it: As for foolish vowes he hath no pleasure in them: yf thou promise any thyng, pay it. 5 For better is it that thou make no vowe, then that thou shouldest promise and not pay. 6 Suffer not thy mouth to cause thy fleshe for to sinne, neither say thou before the angell that it is thy ignoraunce: for then God wyll be angry at thy voyce, and destroy all the worke of thyne handes. 7 And why? wheras are many dreames and many wordes, there are also diuers vanities: but loke that thou feare God. 8 If thou seest the poore to be oppressed, and wrongfully dealt withall, so that equitie and right of the lawe is wrested in the lande, maruayle not thou at such a thyng: for he that is higher then the hyghest regardeth, and there be hygher then they.

Bible Verse Review
  from Treasury of Scripure Knowledge

Deuteronomy 23:22, Proverbs 20:25, Acts 5:4

Reciprocal: Genesis 35:7 - built Leviticus 22:21 - to accomplish Leviticus 27:2 - a singular vow Numbers 30:2 - he shall do Deuteronomy 23:21 - General Deuteronomy 23:23 - That which Judges 11:30 - General Nehemiah 5:13 - the people Psalms 22:25 - I will Psalms 50:14 - pay Psalms 116:18 - General Psalms 119:106 - sworn Jonah 2:9 - I will pay Malachi 1:14 - which hath in his flock Mark 12:17 - and to

Cross-References

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.
Genesis 5:7
And Seth lyued after he begat Enos eyght hundreth and seuen yeres, and begat sonnes and daughters.
Genesis 5:8
And all the dayes of Seth were nine hundreth & twelue yeres, and he dyed.
Genesis 5:10
And Enos lyued after he begate Kenan eyght hundreth & fiftie yeres, and begate sonnes and daughters.
Genesis 5:11
And all the dayes of Enos were nine hundreth & fyue yeres, and he dyed.
Genesis 5:12
Kenan lyued seuentie yeres, and begate Mahalaleel.
Genesis 5:14
And all the dayes of Kenan were nine hundreth and ten yeres, and he dyed.
Genesis 5:21
Henoch lyued sixtie and fiue yeres, & begate Methuselah.
Genesis 5:22
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.

Gill's Notes on the Bible

Better [is it] that thou shouldest not vow,.... For a vow is an arbitrary thing; a man is not bound to make it, and while he vows not, it is in his own power, and at his option, whether he will do this or that, or not; but when he has once vowed, he is then brought under an obligation, and must perform; see Acts 5:4; and therefore it is better not to vow; it is more acceptable to God, and, it is better for a man;

than that thou shouldest vow and not pay; for this shows great weakness and folly, levity and inconstancy, and is resented by the Lord.

Clarke's Notes on the Bible

Verse Ecclesiastes 5:5. Better is it that thou shouldest not vow, c. — We are under constant obligations to live to God no vow can make it more so. Yet, there may be cases in which we should bind ourselves to take up some particular cross, to perform some particular duty, to forego some particular attachment that does not tend to bring our souls nearer to God. Then, if fully determined, and strong in faith relative to the point, bind and hold fast; but if not fully, rationally, and conscientiously determined, "do not suffer thy mouth to cause thy soul to sin."


 
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