Pengkhotbah 6:4

Bahasa Indonesia Sehari-hari

Sebab anak gugur itu datang dalam kesia-siaan dan pergi dalam kegelapan, dan namanya ditutupi kegelapan.

Parallel Translations

Alkitab Terjemahan Baru
Sebab anak gugur itu datang dalam kesia-siaan dan pergi dalam kegelapan, dan namanya ditutupi kegelapan.

Contextual Overview

¹ There is yet a plague vnder the sunne, and it is a generall thyng among men: ² when God geueth a man riches, goodes, and honour, so that he wanteth nothyng of all that his heart can desire, and yet God geueth him not leaue to enioy the same, but another man spendeth them: This is a vayne thyng and a miserable plague. ³ If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he. ⁴ For he commeth to naught, & spendeth his tyme in darknesse, and his name is forgotten. ⁵ Moreouer he seeth not the sunne, and knoweth not of it: and yet hath he more rest then the other. ⁶ Yea, though he lyued two thousande yeres, yet hath he no good lyfe: Come not all to one place?

Bible Verse Review
  from Treasury of Scripure Knowledge

his name: Psalms 109:13

Reciprocal: Exodus 10:21 - darkness

Cross-References

Genesis 6:15
And of this fashion shalt thou make it: The length of the arke [shalbe] three hundreth cubites, the breadth of it fiftie cubites, & the height of it thirtie cubites.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 6:21
And take thou with thee of all meate that is eaten, and thou shalt lay it vp with thee, that it may be meate for thee and them.

Genesis 6:22
Noah therfore dyd according vnto all that God commaunded hym [euen] so dyd he.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Numbers 13:33
And there we sawe also giauntes the chyldren of Anac [whiche come] of the giauntes: And we seemed in our sight as it were grashoppers, and so we dyd in their sight.

Numbers 16:2
And they rose vp before Moyses, with certayne of the children of Israel, two hundred & fiftie, which were captaynes of the multitude, famous in the congregation, and men of renoune.

Deuteronomy 3:11
For only Og kyng of Basan, remayned of the remnaunt of the giauntes, whose bed was a bed of iron: And is it not yet at Rabbath among ye children of Ammon? Nine cubites doth the length therof contayne, and foure cubites the breadth of it, after the cubite of a man.

1 Samuel 17:4
And there came a man betweene the both, out of the tentes of the Philistines, named Goliath, of Gath: sixe cubites and a handbreadth long:

Gill's Notes on the Bible

For he cometh in with vanity,.... The Targum adds, "into this world." Some understand this of the abortive, and render it, "though he cometh in with vanity" x, yet is to be preferred to the covetous man: others interpret it of the covetous man himself; and scrape of both: or, however, they may be compared together in these instances; the abortive comes into the world in vain, for nothing, and answers no purpose, as can well be observed; and the same may be said of a covetous rich man; he walks in a vain show, and is altogether vanity, in his coming in, in his life, and going out;

and departeth in darkness; or, "into darkness" y; goes out of the world without any notice taken of him; and goes down to the dark grave, where he lies in obscurity;

and his name shall be covered with darkness; the abortive has no name, and is never spoken of; and so the name and memory of such a man as is here described rot and perish: and in this respect the abortive has the preference to him; for though he is covered with darkness, yet no ill is ever spoken of him; whereas the name of the wicked covetous man is cursed.

x כי בא "quamvis venit", Drusius. y בחשך "in tenebrositatem", Montanus; "in tenebras", Tigurine version, Mercerus, so Broughton.

Barnes' Notes on the Bible

He ... his - Rather, it ... its. The untimely birth is spoken of.