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Bahasa Indonesia Sehari-hari

Pengkhotbah 8:12

Walaupun orang yang berdosa dan yang berbuat jahat seratus kali hidup lama, namun aku tahu, bahwa orang yang takut akan Allah akan beroleh kebahagiaan, sebab mereka takut terhadap hadirat-Nya.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Fear of God;   Punishment;   Wicked (People);   Thompson Chain Reference - Godliness;   Profit and Loss;   Torrey's Topical Textbook - Fear, Godly;  

Dictionaries:

- Fausset Bible Dictionary - Ecclesiastes, the Book of;   Joab;   Law;   Solomon;   Holman Bible Dictionary - Ecclesiastes, Book of;   Hastings' Dictionary of the Bible - Ecclesiastes;   Hastings' Dictionary of the New Testament - Numbers (2);  

Encyclopedias:

- International Standard Bible Encyclopedia - Death;   Ecclesiastes, or the Preacher;   Number;  

Devotionals:

- Every Day Light - Devotion for August 27;  

Parallel Translations

Alkitab Terjemahan Baru
Walaupun orang yang berdosa dan yang berbuat jahat seratus kali hidup lama, namun aku tahu, bahwa orang yang takut akan Allah akan beroleh kebahagiaan, sebab mereka takut terhadap hadirat-Nya.

Contextual Overview

9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the sunne, howe one man hath lordship vpon another to his owne harme. 10 For I haue seene often the vngodly brought to their graues, and yet they haue returned into the citie agayne: and came from the place of holy men, whiche in the citie were growen out of memorie, as were those also that liued well: This is also a vayne thing. 11 Because nowe that euyll workes are not hastyly punished, the heart of man geueth hym selfe ouer vnto wickednesse. 12 Because an euyll person offendeth an hundred tymes, and God deferreth, geuing hym long life, therefore am I sure that it shall go well with them that feare God, whiche haue hym before their eyes. 13 Againe, as for the vngodly it shall not be well with him, neither shall he prolong his dayes: but euen as a shadowe, so shall he be that feareth not God.

Bible Verse Review
  from Treasury of Scripure Knowledge

a sinner: Ecclesiastes 5:16, Ecclesiastes 7:15, 1 Kings 2:5-9, 1 Kings 21:25, 1 Kings 22:34, 1 Kings 22:35, Proverbs 13:21, Isaiah 65:20, Romans 2:5, Romans 9:22, 2 Peter 2:9

surely: Ecclesiastes 7:18, Psalms 37:11, Psalms 37:18, Psalms 37:19, Psalms 112:1, Psalms 115:13, Proverbs 1:32, Proverbs 1:33, Isaiah 3:10, Isaiah 3:11, Isaiah 65:13, Isaiah 65:14, Isaiah 65:20-24, Matthew 25:34, Matthew 25:41-46, Luke 1:50

fear before: Ecclesiastes 3:14, 1 Chronicles 16:30, Psalms 96:9

Reciprocal: Genesis 4:7 - If thou doest well Genesis 18:25 - that the Genesis 22:12 - now Exodus 1:17 - feared God Exodus 1:20 - God Exodus 1:21 - made them Deuteronomy 6:3 - and observe Joshua 2:9 - I know Judges 20:34 - knew not 2 Kings 4:1 - thy servant did fear 2 Kings 9:24 - smote Job 24:12 - yet God Psalms 32:10 - Many Psalms 50:21 - I kept Psalms 73:17 - then Psalms 128:2 - and it shall Ecclesiastes 5:7 - but Ecclesiastes 9:2 - as is Ecclesiastes 11:8 - General Ecclesiastes 12:13 - Fear Isaiah 42:14 - long time Jeremiah 15:11 - Verily it Jeremiah 16:12 - evil Jeremiah 41:15 - escaped Jeremiah 44:10 - neither Matthew 10:28 - him Colossians 3:22 - fearing 1 Timothy 4:8 - having Revelation 11:18 - and them

Cross-References

Genesis 8:2
The fountaynes also of the deepe, and the windowes of heauen were stopped, and the rayne from heauen was restrayned.
Genesis 8:3
And the waters from the earth returned, goyng and comming agayne: and after the ende of the hundreth and fiftith day, the waters were abated.
Genesis 8:5
And the waters were goyng and decreasing vntyll the tenth moneth: In the tenth moneth, and in the first day of the same moneth, were the toppes of the mountaynes seene.
Genesis 8:6
And after the ende of the fourtith day, it came to passe [that] Noah opened the wyndowe of the arke which he had made,
Genesis 8:7
And he sent foorth a Rauen, whiche went out, goyng foorth, and returnyng, vntyll the waters were dryed vp vpon the earth.
Genesis 8:8
And agayne he sent foort a Doue from him, that he myght see yf the waters were abated from the vpper face of the grounde.
Genesis 8:10
And he abode yet other seuen dayes, and agayne he sent foorth the Doue out of the arke:
Psalms 27:14
Attende thou [therfore] vpon God, be of a good courage, and he will comfort thine heart: [I say] attende thou vpon God.
Isaiah 8:17
And I wyll wayte vpon the Lorde that hideth his face from the house of Iacob, and I wyll loke for him.
Isaiah 25:9
And in that day it shalbe sayde, lo this is our God, we haue wayted for hym, and he shall saue vs, this is the Lorde in whom we haue hoped, we wyll be merie and reioyce in the saluation [that commeth] of hym.

Gill's Notes on the Bible

Though a sinner do evil an hundred times,.... That is ever so many times, a certain number for an uncertain; though he lives in a continued course of sin, being resolved upon the above consideration to give himself a swing to his lusts. The Targum renders it a hundred years; though be should live so long in sin, yet at last should be accursed Isaiah 65:20. This and what follows are said to check the boldness and presumption of the sinner upon the patience of God; and to make the people of God easy under the delay of justice, and the prosperity of the wicked;

and his [days] be prolonged: or rather, "and he prolongs unto him" o; that is, God prolongs unto him, not days only, but the execution of the sentence against his evil works; or defers his wrath and punishment; so Jarchi,

"and the holy blessed God prolongs to him, and does not take vengeance on him;''

and to this purpose is the Targum,

"and from the Lord is given to him space to return;''

yet surely I know; from the word and promise, and from experience, having observed it in a multitude of instances, which have abundantly confirmed the truth;

that it shall be well with them that fear God; not with a servile but filial fear, with a holy, humble, fiducial, affectionate, and an obediential fear; not through any terrible apprehension of his majesty, his judgment, his wrath now and hereafter; but under a sense of his being and perfections, and especially his mercy, grace, and goodness: it is well with such persons in all things; with respect to things temporal they shall not want what is proper for them; and with respect to things spiritual they are interested in the love, grace, and mercy of God; have much made known to them; are remembered by him; the sun of righteousness rises upon them; the eye of God is on them, and his heart towards them, and his hand communicates every needful supply to them; and they are guarded, not only by his angels, but by himself; and it is well with them at all times; in times of public calamity they are either taken from it beforehand, or preserved in it; all afflictions are for their good; it goes well with them at death and judgment; and they will be happy both in the millennium state and in the ultimate glory, So the Targum,

"it shall be well in the world to come with them that fear the Lord;''

see Psalms 34:7; with this compare Isaiah 3:10; it is added,

which fear before him: whose fear is not hypocritical, but sincere and hearty; not in show only, but in reality; not the precepts of men, and as before them, but as the sight of God; having always a sense of omniscience and omnipresence before them; and especially this fear is exercised by them when they are his house, in the assembly of his saints, attending his word and ordinances: or "which fear at his presence"; which fills them with a holy awe, as wall as with joy and gladness. The Targum is,

"which fear before him, and do his will.''

o מאריך לו "et prolongans ei", Montanus; "et prolongat in Deus dies", Pagninus; so Mercerus, Junius Tremellius, supply it "et prorogat dei Deus poenam", Piscator; "et differt Deus iram suam propter illium", Vatablus.

Barnes' Notes on the Bible

His days be prolonged - i. e., in his wickedness Ecclesiastes 8:8.

“I” is emphatic, as if to mark the opposition to the “sons of men” Ecclesiastes 8:11.

Clarke's Notes on the Bible

Verse Ecclesiastes 8:12. Though a sinner do evil a hundred times — If God bear so long with a transgressor, waiting in his longsuffering for him to repent and turn to him, surely he will be peculiarly kind to them that fear him, and endeavour to walk uprightly before him.


 
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