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Bahasa Indonesia Sehari-hari

Pengkhotbah 8:11

Oleh karena hukuman terhadap perbuatan jahat tidak segera dilaksanakan, maka hati manusia penuh niat untuk berbuat jahat.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Depravity of Man;   God Continued...;   Heart;   Impenitence;   Punishment;   Security;   Wicked (People);   Thompson Chain Reference - Delays, Divine;   Error;   Evil;   Heart;   Impenitence;   Penalty, Delayed;   Penitence-Impenitence;   Punishment;   Sin;   Sin's;   Sin-Saviour;   Sinful;   Transgression;   Torrey's Topical Textbook - Heart, Character of the Unrenewed;   Long-Suffering of God, the;   Punishment of the Wicked, the;  

Dictionaries:

- Bridgeway Bible Dictionary - Wrath;   Charles Buck Theological Dictionary - Patience of God;   Easton Bible Dictionary - Heart;   Fausset Bible Dictionary - Ecclesiastes, the Book of;   Joab;   Law;   Holman Bible Dictionary - Ecclesiastes, Book of;   Hastings' Dictionary of the Bible - Ecclesiastes;   Hastings' Dictionary of the New Testament - Assurance;  

Encyclopedias:

- International Standard Bible Encyclopedia - Ecclesiastes, or the Preacher;  

Devotionals:

- Every Day Light - Devotion for August 27;  

Parallel Translations

Alkitab Terjemahan Baru
Oleh karena hukuman terhadap perbuatan jahat tidak segera dilaksanakan, maka hati manusia penuh niat untuk berbuat jahat.

Contextual Overview

9 All these thinges haue I considered, and applied my mynde vnto euery worke that is vnder the sunne, howe one man hath lordship vpon another to his owne harme. 10 For I haue seene often the vngodly brought to their graues, and yet they haue returned into the citie agayne: and came from the place of holy men, whiche in the citie were growen out of memorie, as were those also that liued well: This is also a vayne thing. 11 Because nowe that euyll workes are not hastyly punished, the heart of man geueth hym selfe ouer vnto wickednesse. 12 Because an euyll person offendeth an hundred tymes, and God deferreth, geuing hym long life, therefore am I sure that it shall go well with them that feare God, whiche haue hym before their eyes. 13 Againe, as for the vngodly it shall not be well with him, neither shall he prolong his dayes: but euen as a shadowe, so shall he be that feareth not God.

Bible Verse Review
  from Treasury of Scripure Knowledge

sentence: Exodus 8:15, Exodus 8:32, Job 21:11-15, Psalms 10:6, Psalms 50:21, Psalms 50:22, Isaiah 5:18, Isaiah 5:19, Isaiah 26:10, Isaiah 57:11, Jeremiah 48:11, Matthew 24:49, Matthew 24:50, Romans 2:4, Romans 2:5, 2 Peter 3:3-10

fully: Jeremiah 42:15

Reciprocal: Exodus 9:34 - saw Joshua 8:6 - They flee Judges 20:34 - knew not 2 Samuel 20:22 - And Joab 1 Kings 2:6 - let 1 Kings 2:24 - put 1 Kings 14:14 - but what Job 24:12 - yet God Job 24:23 - whereon Psalms 4:2 - O Psalms 10:11 - God Psalms 55:19 - no changes Psalms 73:6 - Therefore Ecclesiastes 9:3 - also Ecclesiastes 9:12 - man Isaiah 42:14 - long time Jeremiah 34:11 - General Jeremiah 41:15 - escaped Ezekiel 11:9 - and will Daniel 4:29 - end Amos 6:3 - put Amos 9:10 - The evil Malachi 2:17 - Where Matthew 24:48 - My Romans 9:22 - endured 2 Peter 3:4 - where

Cross-References

Genesis 8:12
And he abode yet other seuen dayes, and sent foorth the Doue, whiche returned not vnto him any more.
Genesis 8:14
And in the seconde moneth, in the seuen and twentie day of the moneth was the earth dryed.
Nehemiah 8:15
And that they should cause it to be declared and proclaymed in all their cities, and throughout Hierusalem, saying: Go foorth vnto the mount and fetch Olyue brauches, Pine braunches, Myrtel braunches, Palme braunches, & braunches of the thicke tree, to make boothes, as it is written.
Romans 10:15
And howe shall they preache, except they be sent? As it is written: Howe beautifull are the feete of them whiche bryng good tydynges of peace, & bryng good tydynges of good thynges.

Gill's Notes on the Bible

Because sentence [against] an evil work is not executed speedily,.... Any evil work done by magistrates, or others, against which the wrath of God is revealed from heaven, and is threatened with his vengeance; the decree is gone forth, the sentence is passed, God is determined upon punishment; but there is a delay of it, he exercises patience and longsuffering to answer some end of his, both towards his own people and the wicked; as well as to display some of his own perfections; but because so it is, the judgment comes not at once;

therefore the heart of the sons of men is fully set in them to do evil; or their "heart is full to do evil" n; they have not only a fulness of sin in them naturally as is in every man's heart; but they are filled with resolution, boldness, and courage, to commit sin, promising themselves impurity from the seeming delay of justice; such an abuse do they make of the patience and forbearance of God; they become more and more hardened in sin and bent upon the commission of it.

n מלא לעשות רע "plenum ad faciendum malum", Pagninus, Montanus; "praegnano ad faciendum malum", Gussetius, p. 469.

Clarke's Notes on the Bible

Verse Ecclesiastes 8:11. Because sentence — פתגם pithgam, a Divine decree or declaration. This is no Hebrew, but a mere Chaldee word, and occurs only in the later books of the Bible - Esther, Ezra and Daniel, and nowhere else but in this place. Because God does not immediately punish every delinquency, men think he disregards evil acts; and therefore they are emboldened to sin on. So this longsuffering of God, which leadeth to repentance, is abused so as to lead to farther crimes! When men sin against the remedy of their salvation, how can they escape perdition?


 
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