Efesus 2:16

Bahasa Indonesia Sehari-hari

dan untuk memperdamaikan keduanya, di dalam satu tubuh, dengan Allah oleh salib, dengan melenyapkan perseteruan pada salib itu.

Parallel Translations

Alkitab Terjemahan Baru
dan untuk memperdamaikan keduanya, di dalam satu tubuh, dengan Allah oleh salib, dengan melenyapkan perseteruan pada salib itu.

Alkitab Terjemahan Lama
supaya boleh memperdamaikan keduanya itu menjadi satu tubuh kepada Allah oleh sebab salib itu, dengan melenyapkan perseteruan di situ.

Contextual Overview

¹⁴ For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs, ¹⁵ Taking away in his flesshe the hatred, [euen] the lawe of commaundementes, [conteyned] in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace, ¹⁶ And that he myght reconcile both vnto God in one body through [his] crosse, and slewe hatred thereby. ¹⁷ And came and preached peace to you which were a farre of, and to them that were nye. ¹⁸ For through hym, we both haue an entraunce in one spirite vnto the father. ¹⁹ Nowe therefore, ye are no more straungers and foreyners: but citezins with the saintes, and of the housholde of God, ²⁰ And are built vpon the foundation of the apostles and prophetes, Iesus Christe hym selfe beyng the head corner stone, ²¹ In whom all the buyldyng coupled together, groweth vnto an holy temple in the Lorde. ²² In whom ye also are buylded together for an habitation of God through the spirite.

Bible Verse Review
  from Treasury of Scripure Knowledge

reconcile: Romans 5:10, 2 Corinthians 5:18-21, Colossians 1:21-22

having: Ephesians 2:15, Romans 6:6, Romans 8:3, Romans 8:7, Galatians 2:20, Colossians 2:14, 1 Peter 4:1, 1 Peter 4:2

thereby: or, in himself

Reciprocal: Leviticus 8:15 - to make Numbers 35:25 - abide in it Deuteronomy 27:7 - peace offerings Deuteronomy 30:8 - General Job 25:2 - he maketh Isaiah 27:5 - and he Isaiah 45:20 - escaped Ezekiel 45:15 - to make Zechariah 3:9 - remove 1 Corinthians 10:17 - we being Ephesians 1:23 - his Ephesians 2:13 - are Ephesians 4:4 - one body Colossians 1:22 - the body Colossians 3:15 - to the Hebrews 2:17 - to make Hebrews 12:2 - endured 1 Peter 3:18 - that

Cross-References

Genesis 2:1
The heauens also & the earth were finisshed, & all the hoast of them.

Genesis 2:2
And in the seuenth day God ended his worke whiche he had made. And the seueth day he rested from all his worke which he had made.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

1 Samuel 15:22
And Samuel sayde: Hath the Lorde as great pleasure in burnt sacrifices and offerynges, as when the voyce of the Lorde is obeyed? Beholde, to obey, is better then sacrifice: and to hearken, is better then the fat of rammes.

1 Timothy 4:4
For euery creature of God [is] good, and nothyng to be refused, yf it be receaued with thankes geuyng.

1 Timothy 6:17
Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:

Gill's Notes on the Bible

And that he might reconcile both unto God,.... This is another end of the abrogation of the ceremonial law: the Jews had run up a long score against the ceremonial law, as well as against the moral law; and Christ by fulfilling it for them, and thereby abrogating it, reconciled them; and the Gentiles could not be reconciled together with them, without the abrogation of it: and this reconciliation of them is made to God, who was the person offended; and who yet first set on foot a reconciliation, in which his glory is greatly concerned; and reconciliation with others depends upon reconciliation with him: and this is made

in one body by the cross; by which "body" is meant, the human body of Christ, which the Father prepared for him, and he assumed, and that in order to make reconciliation for his people; and is said to be "one" body, because it was in one and the same body, which he reconciled both Jews and Gentiles unto God, and in or by one sacrifice of that body; reconciliation being so effectually made by it that there is no need of a reiteration: or the sense is, he reconciled them into "one body"; into one mystical body, the church, of which he is head; and this he did "by the cross", that is, by his blood shed on the cross, or by his suffering the death of the cross; which shows that reconciliation is made in a way of satisfaction to the law and justice of God, by Christ's bearing the penalty of the law, and suffering the strokes of justice on the cross; and expresses the efficacy of his blood and sacrifice, and the greatness of his condescension and love:

having slain the enmity thereby; the ceremonial law, as before; and the slaying it is the same with abolishing it; unless the enmity between God and man is meant, which was slain by removing the cause of it, sin; and which laid a foundation for the slaying of it in the hearts of his people in regeneration, when sin is made odious to them, and they are reconciled to God's way of salvation; hence being slain in both senses, peace with God can never be broken.

Barnes' Notes on the Bible

And that he might reconcile both unto God - This was another of the effects of the work of redemption, and indeed the main effect. It was not merely to make them harmonious, but it was that both, who had been alienated from God, should be reconciled to “him.” This was a different effect from that of producing peace between themselves, though in some sense the one grew out of the other. They who are reconciled to God will be at peace with each other. They will feel that they are of the same family, and are all brethren. On the subject of reconciliation, see the notes on 2 Corinthians 5:18.

In one body - One spiritual personage - the church; see the notes at Ephesians 1:23.

By the cross - By the atonement which he made on the cross; see Colossians 1:20; compare the notes at Romans 3:25. It is by the atonement only that men ever become reconciled to God.

Having slain the enmity - Not only the enmity between Jews and Gentiles, but the enmity between the sinner and God. He has by that death removed all the obstacles to reconciliation on the part of God and on the part of man. It is made efficacious in removing the enmity of the sinner against God, and producing peace.

Thereby - Margin, “in himself.” The meaning is, in his cross, or by means of his cross.

Clarke's Notes on the Bible

Verse 16. That he might reconcile both - in one body — That the Jews and Gentiles, believing on the Lord Jesus, might lay aside all their causes of contention, and become one spiritual body, or society of men, influenced by the Spirit, and acting according to the precepts of the Gospel.

Having slain the enmity thereby — Having, by his death upon the cross, made reconciliation between God and man, and by his Spirit in their hearts removed the enmity of their fallen, sinful nature. Dr. Macknight thinks that abolishing the enmity is spoken of the removal of the hatred which the Jews and Gentiles mutually bore to each other, because of the difference of their respective religious worship; and that slaying the enmity refers to the removal of evil lusts and affections from the heart of man, by the power of Divine grace. This is nearly the sense given above.