Keluaran 1:21

Bahasa Indonesia Sehari-hari

Dan karena bidan-bidan itu takut akan Allah, maka Ia membuat mereka berumah tangga.

Parallel Translations

Alkitab Terjemahan Baru
Dan karena bidan-bidan itu takut akan Allah, maka Ia membuat mereka berumah tangga.

Alkitab Terjemahan Lama
Maka demikianlah peri dibangunkan Allah rumah mereka itu, karena sebab bidan itu takut akan Tuhan.

Contextual Overview

¹⁵ And the kyng of Egypt spake vnto the mydwyfes of the Hebrues women: (of which the one was named Siphrah and the other Puah) and sayde: ¹⁶ When ye do the office of a mydwyfe to the women of the Hebrues, and see in the birth tyme that it is a boy, ye shall kyl it: but if it be a daughter, it shal liue. ¹⁷ Notwithstanding, the mydwifes feared God, and dyd not as the kyng of Egypt commaunded them, but saued the men chyldren. ¹⁸ And the kyng of Egypt called for the mydwyfes, and sayde vnto them: why haue ye dealt on this maner, and haue saued the men chyldren? ¹⁹ And the mydwyfes aunswered Pharao: that ye Hebrues women are not as the women of Egypt: for they are more liuely women, and are deliuered yer the mydwyfes come at them. ²⁰ And God dealt well therefore with the mydwyfes: and the people multiplied and waxed very myghtie. ²¹ And it came to passe, that because the midwifes feared God, he made them houses. ²² And Pharao charged all his people, saying: All the men chyldren that are borne, cast into the ryuer, and saue the mayde chyldren alyue.

Bible Verse Review
  from Treasury of Scripure Knowledge

made them: 1 Samuel 2:35, 1 Samuel 25:28, 2 Samuel 7:11-13, 2 Samuel 7:27-29, 1 Kings 2:24, 1 Kings 11:38, Psalms 37:3, Psalms 127:1, Psalms 127:3, Proverbs 24:3, Ecclesiastes 8:12, Jeremiah 35:2

Reciprocal: Leviticus 25:43 - but shalt 1 Kings 21:11 - did as Jezebel 1 Chronicles 17:10 - the Lord Ecclesiastes 8:5 - keepeth

Cross-References

Genesis 1:18
And to rule the day and nyght, and to make difference betweene the lyght and the darknesse: and God saw that it was good.

Genesis 1:24
And God sayde: let the earth bryng foorth lyuyng creature after his kynde, cattell, worme, and beastes of the earth after his kynde: and it was so.

Genesis 1:25
God made the beast of the earth after his kynde, and cattell after his kynde, and euery thyng that creepeth vpon the earth after his kynde: and God sawe that it was good.

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 1:31
And God sawe euery thyng that he had made: and beholde, it was exceedyng good. And the euenyng & the mornyng were the sixth day.

Genesis 6:20
Of fethered foules also after their kinde, and of all cattell after their kinde: of euery worme of the earth after his kynde, two of euery one shall come vnto thee, to kepe [them] alyue.

Genesis 7:14
They, and euery beast after his kinde, and al the cattel after their kinde, yea, and euery worme that creepeth vpon the grounde after his kinde, and euerye byrde after his kinde, and euery fleeyng and fethered foule.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 8:19
Euery beast also, and euery worme, euery foule, and whatsoeuer crepeth vpon the earth after their kyndes, went out of the arke.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Gill's Notes on the Bible

And it came to pass, because the midwives feared God,.... And regarded his command, and not that of the king, though they risked his displeasure, and their lives:

that he made them houses; which some understand of the Israelites making houses for them, being moved to it by the Lord, to preserve them from the insults of the Egyptians; others of Pharaoh building houses for them, in which he kept them, until the Hebrew women came to their time of delivery, who were ordered to be brought to these houses, that it might be known by others, as well as the midwives, whether they brought forth sons or daughters, neither of which is likely: but rather the sense is, that God made them houses, and hid them from Pharaoh, as Kimchi interprets it, that he might not hurt them, just as he hid Jeremiah and Baruch: though it seems best of all to understand it of his building up the families of these midwives, increasing their number, especially their substance and wealth, making them and their households prosperous in all worldly good; but because the word is in the masculine gender, some choose to interpret it either of the infants themselves, the male children the midwives preserved, and of their being built up families in Israel, or by means of whom they were built up; or of the Israelites themselves, whose houses were built up by their means: and others are of opinion that material houses or buildings are meant, built for the Israelites, that the midwives might know where to find them and their wives, when ready to lie in, who before lived up and down in fields and tents: but the sense of God's building up the families of the midwives is to be preferred, there being an enallage or change of the gender, which is not unusual; see Exodus 15:21.

Barnes' Notes on the Bible

Made them houses - i. e. they married Hebrews and became mothers in Israel. The expression is proverbial. See the margin reference.

Clarke's Notes on the Bible

Verse Exodus 1:21. He made them houses. — Dr. Shuckford thinks that there is something wrong both in the punctuation and translation of this place, and reads the passage thus, adding the 21st to the 20th verse: "And they multiplied and waxed mighty; and this happened (ויהי vayehi) because the midwives feared God; and he (Pharaoh) made (להם lahem, masc.) them (the Israelites) houses; and commanded all his people, saying, Every son that is born, c." The doctor supposes that previously to this time the Israelites had no fixed dwellings, but lived in tents, and therefore had a better opportunity of concealing their children but now Pharaoh built them houses, and obliged them to dwell in them, and caused the Egyptians to watch over them, that all the male children might be destroyed, which could not have been easily effected had the Israelites continued to live in their usual scattered manner in tents. That the houses in question were not made for the midwives, but for the Israelites in general, the Hebrew text seems pretty plainly to indicate, for the pronoun להם lahem, to them, is the masculine gender; had the midwives been meant, the feminine pronoun להן lahen would have been used. Others contend that by making them houses, not only the midwives are intended, but also that the words mark an increase of their families, and that the objection taken from the masculine pronoun is of no weight, because these pronouns are often interchanged; see 1 Kings 22:17, where להם lahem is written, and in the parallel place, 2 Chronicles 18:16, להן lahen is used. So בהם bahem, in 1 Chronicles 10:7, is written בהן bahen, 1 Samuel 31:7, and in several other places. There is no doubt that God did bless the midwives, his approbation of their conduct is strictly marked; and there can be no doubt of his prospering the Israelites, for it is particularly said that the people multiplied and waxed very mighty. But the words most probably refer to the Israelites, whose houses or families were built up by an extraordinary in crease of children, notwithstanding the cruel policy of the Egyptian king. Vain is the counsel of man when opposed to the determinations of God! All the means used for the destruction of this people became in his hand instruments of their prosperity and increase. How true is the saying, If God be for us, who can be against us?