Keluaran 16:2

Bahasa Indonesia Sehari-hari

Di padang gurun itu bersungut-sungutlah segenap jemaah Israel kepada Musa dan Harun;

Parallel Translations

Alkitab Terjemahan Baru
Di padang gurun itu bersungut-sungutlah segenap jemaah Israel kepada Musa dan Harun;

Alkitab Terjemahan Lama
Maka segenap perhimpunan bani Israel bersungut-sungut akan Musa dan akan Harun dalam padang belantara itu.

Contextual Overview

¹ And they toke theyr iourney from Elim, & all the congregation of the chyldren of Israel came to the wildernes of Sin, whiche is betweene Elim & Sinai, the fyfteenth day of the seconde moneth after their departyng out of the lande of Egypt. ² And the whole congregation of the chyldren of Israel murmured agaynst Moyses and Aaron in the wyldernesse. ³ And the chyldren of Israel sayde vnto them: Woulde to God we had dyed by the hande of the Lorde in the lande of Egypt, whe we sate by the fleshe pottes, and when we dyd eate bread our bellies full: for ye haue brought vs out into this wildernesse, to kyl this whole multitude with hunger. ⁴ Then sayde the Lorde vnto Moyses: Beholde, I wyll rayne bread from heauen to you, and the people shall go out & gather a certaine rate euery day, that I may proue them whether they wyll walke in my lawe, or no. ⁵ The sixt day they shall prepare for themselues that which they will bring in, and let it be twyse as muche as they gather in dayly. ⁶ And Moyses and Aaron sayde vnto the chyldren of Israel: At euen ye shall know that it is the Lord which brought you out of the lande of Egypt. ⁷ And in the morning ye shal see the glorye of the Lorde, because he hath heard your grudgynges agaynst the Lorde: And what are we, that ye haue murmured agaynst vs? ⁸ And Moyses sayde: At euen shall the Lord geue you fleshe to eate, and in the mornyng bread inough, for the Lorde hath heard your murmuringes which ye murmure agaynst him: for what are we? Your murmurings are not against vs, but agaynst the Lorde. ⁹ And Moyses spake vnto Aaron: say vnto al the congregation of the children of Israel, come foorth before the Lord: for he hath hearde your grudgynges. ¹⁰ And as Aaron spake vnto the whole congregation of the chyldren of Israel, they looked towarde the wyldernesse, and beholde, the glory of the Lorde appeared in the cloude.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 15:24, Genesis 19:4, Psalms 106:7, Psalms 106:13, Psalms 106:25, 1 Corinthians 10:10

Reciprocal: Exodus 13:17 - return Exodus 14:11 - Because Exodus 16:7 - what are we Exodus 16:9 - heard Exodus 17:2 - the people Exodus 32:22 - knowest Numbers 11:1 - And when Numbers 14:2 - murmured Numbers 20:2 - gathered Numbers 20:3 - God Numbers 21:5 - spake Deuteronomy 8:3 - fed thee Deuteronomy 9:7 - from the day Psalms 78:18 - by asking meat Acts 13:18 - about

Cross-References

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 16:1
Sarai Abrams wyfe bare hym no chyldren: but she had an handemayde an Egyptian, Hagar by name.

Genesis 16:2
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.

Genesis 16:4
And he went in vnto Hagar, and she conceaued. And when she sawe that she had conceaued, her mistresse was despised in her eyes.

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.

Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.

Genesis 18:10
And he sayde: I wyll certaynely returne vnto thee according to the time of lyfe: and lo, Sara thy wyfe shall haue a sonne. That heard Sara in the tent doore, which was behynde hym.

Gill's Notes on the Bible

And the whole congregation of the children of Israel murmured,.... For want of bread; for the Targum of Jonathan says, that day the dough ceased they brought of Egypt, on which, and the unleavened cakes they had lived thirty days; and for a longer space of time it was not sufficient, as Josephus g and other Jewish writers h observe; and now it was all spent, and they were in the utmost distress for bread, and fall a murmuring as they were used to do, when in any distress, even the whole congregation of them, at least the far greater part; some few might be excepted, as Caleb and Joshua, and some others: and they

murmured against Moses and Aaron in the wilderness; in the wilderness of Sin, where they were, and where no corn was to be had to make bread of; and their murmuring was not only against Moses, as before when they wanted water, but against Aaron also, who were jointly concerned in bringing them out of Egypt. It is a common case, when things do not go so well as to be wished for in church or state, for people to murmur against their governors, ecclesiastic or civil, and lay all the blame to them.

g Antiqu. l. 2. c. 15. sect. 1. h Seder Olam Rabba, c. 5. p. 17.

Barnes' Notes on the Bible

Murmured - The want of food was first felt after six weeks from the time of the departure from Egypt, see Exodus 16:1 : we have no notice previously of any deficiency of bread.

Clarke's Notes on the Bible

Verse Exodus 16:2. The whole congregation - murmured — This is an additional proof of the degraded state of the minds of this people; Exodus 13:17. And this very circumstance affords a convincing argument that a people so stupidly carnal could not have been induced to leave Egypt had they not been persuaded so to do by the most evident and striking miracles. Human nature can never be reduced to a more abject state in this world than that in which the body is enthralled by political slavery, and the soul debased by the influence of sin. These poor Hebrews were both slaves and sinners, and were therefore capable of the meanest and most disgraceful acts.