the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Keluaran 17:1
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Kemudian berangkatlah segenap jemaah Israel dari padang gurun Sin, berjalan dari tempat persinggahan ke tempat persinggahan, sesuai dengan titah TUHAN, lalu berkemahlah mereka di Rafidim, tetapi di sana tidak ada air untuk diminum bangsa itu.
Hata, maka segenap perhimpunan bani Israel itu berangkatlah dengan segenap tentaranya dari padang Sin seperti firman Tuhan, lalu berhentilah mereka di Rafidim, maka di sana tiadalah air akan diminum oleh orang banyak itu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Sin: Exodus 16:1, Numbers 33:12-14
Rephidim: Exodus 17:8, Exodus 19:2
Reciprocal: Genesis 21:15 - the water Genesis 45:21 - commandment Exodus 6:2 - I am the Lord Numbers 9:18 - and at the Numbers 20:2 - no Numbers 33:10 - Elim Numbers 33:14 - Rephidim 2 Kings 3:9 - no water
Cross-References
And Henoch walked with God after he begate Methuselah three hundreth yeres, and begate sonnes & daughters.
And Henoch walked with God: and he was no more seene, for God toke him away.
And the Lord had sayde vnto Abram: get thee out of thy coutrey, and out of thy nation, and from thy fathers house, vnto a lande that I wyll shewe thee:
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.
And Abram was foure score and sixe yeres olde, when Hagar bare Ismael to hym.
And the Lorde appeared vnto hym in the playne of Mamre, and he sate in his tent doore in the heate of the day.
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
And God almyghtie blesse thee, and make thee to encrease, & multiplie thee, that thou mayest be a number of people:
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,
Gill's Notes on the Bible
And all the congregation of the children of Israel journeyed from the wilderness of Sin,.... Where they had stayed some time, at least a week, as it should seem, from the gathering the manna there six days, and resting on the seventh:
after their journeys: first from the wilderness of Sin to Dophkah, and from Dophkah to Alusb, and from Alush to Rephidim, as appears from
Numbers 33:12 their two stations at Dophkah and Alush are here omitted, nothing very remarkable or of any moment happening at either place:
according to the commandment; or "mouth of the Lord" d, who, either with an articulate voice out of the cloud, ordered when they should march, and where they should encamp; or else this was signified by the motion or rest of the pillar of cloud or fire, which always went before them, in which the Lord was:
and pitched in Rephidim; which was a place on the western side of Mount Sinai: according to Bunting e, Dophkah was twelve miles from the wilderness of Sin, and Alush twelve miles from Dophkah, and Rephidim eight miles from Alush: and Jerom says f, according to the propriety of the Syriac language, it signifies a remission of hands: and to which the Targum of Jonathan seems to have respect, adding,
"the place where their hands ceased from the precepts of the law, wherefore the fountains were dried up;''
and it follows:
and there was no water for the people to drink; being a sandy desert place.
d על פי "super ore", Montanus, "ad os", Vatablus. e Travels, p. 82. f Epist. ad Fabiolam de 42 mansion. tom. 3. fol. 15. B.
Barnes' Notes on the Bible
According to their journeys - The Israelites rested at two stations before they reached Rephidim, namely, Dophkah and Alush Numbers 33:12-14. Dophkah was in the Wady Sih, a day’s journey from the Wady Nasb. The wilderness of Sin Exodus 16:1 properly speaking ends here, the sandstone ceases, and is replaced by the porphyry and granite which belong to the central formation of the Sinaitic group. Alush may have been near the entrance to the Wady Sheikh.
Rephidim - (Variously placed at Feiran at the base of Mount Serbal, or at the pass of El Watiyeh.)
Clarke's Notes on the Bible
CHAPTER XVII
The Israelites journey from the wilderness of Sin to
Rephidim, 1,
where they murmur for lack of water, 2, 3.
Moses asks counsel of God, 4,
who commands him to take his rod and smite the rock, 5,
and promises that water should proceed from it for the people to
drink, 6.
The place is called Massah and Meribah, 7.
The Amalekites attack Israel in Rephidim, 8.
Joshua is commanded to fight with them, 9.
Moses, Aaron, and Hur go to the top of a hill, and while Moses
holds up his hands, the Israelites prevail; when he lets them down,
Amalek prevails, 10, 11.
Moses, being weary, sits down, and Aaron and Hur hold up his
hands, 12.
The Amalekites are totally routed, 13,
and the event commanded to be recorded, 14.
Moses builds an altar, and calls it JEHOVAH-NISSI, 15.
Amalek is threatened with continual wars, 16.
NOTES ON CHAP. XVII
Verse Exodus 17:1. Pitched in Rephidim — In Numbers 33:12-14 it is said, that when the Israelites came from Sin they encamped in Dophkah, and next in Alush, after which they came to Rephidim. Here, therefore, two stations are omitted, probably because nothing of moment took place at either. Numbers 33:12; Numbers 33:12; and "Numbers 33:13".
