Keluaran 17:12

Bahasa Indonesia Sehari-hari

Maka penatlah tangan Musa, sebab itu mereka mengambil sebuah batu, diletakkanlah di bawahnya, supaya ia duduk di atasnya; Harun dan Hur menopang kedua belah tangannya, seorang di sisi yang satu, seorang di sisi yang lain, sehingga tangannya tidak bergerak sampai matahari terbenam.

Parallel Translations

Alkitab Terjemahan Baru
Maka penatlah tangan Musa, sebab itu mereka mengambil sebuah batu, diletakkanlah di bawahnya, supaya ia duduk di atasnya; Harun dan Hur menopang kedua belah tangannya, seorang di sisi yang satu, seorang di sisi yang lain, sehingga tangannya tidak bergerak sampai matahari terbenam.

Alkitab Terjemahan Lama
Maka letihlah tangan Musa, sebab itu diambil mereka itu akan sebuah batu, diletakkannya di bawahnya, supaya ia duduk di atasnya, maka oleh Harun dan Hur disokonglah kedua belah tangannya, seorang pada sebelah kiri, seorang pada sebelah kanannya, demikianlah tangannya tetap sampai masuk matahari.

Contextual Overview

⁸ Then came Amelec and fought with Israel in Raphidim. ⁹ And Moyses sayde vnto Iosua: Chose vs out men, and go fight with Amelec, and to morowe I will stande on the toppe of the hill, and the rodde of God shalbe in my hande. ¹⁰ Iosua did as Moyses bad hym, and fought with Amelec: and Moyses and Aaron, and Hur, went vp to the toppe of the hyll. ¹¹ And it came to passe, that when Moyses helde vp his hande, Israel had the better: and when he let his hande downe, Amelec had the better. ¹² But Moyses hands were heauie, and therfore they toke a stone and put it vnder him, and he sat downe theron: and Aaron and Hur stayed vp his handes, the one on the one side, and the other on the other side: And his handes remayned stedye, vntill the goyng downe of the sunne. ¹³ And Iosua discomforted Amelec and his people with the edge of the sworde. ¹⁴ And the Lorde sayde vnto Moyses: Wryte this for a remembraunce in a booke, and commit it into the eares of Iosua, for I will vtterly put out the remembraunce of Amelec from vnder heauen. ¹⁵ And Moyses made an aulter, and called the name of it: The Lorde is he that worketh miracles for me. ¹⁶ For he said: the hande is on the seate of God, the Lord wil haue warre with Amalec fro generation to generation.

Bible Verse Review
  from Treasury of Scripure Knowledge

Moses' hands: Matthew 26:40-45, Mark 14:37-40, Ephesians 6:18, Colossians 4:2

stayed up his hands: Psalms 35:3, Isaiah 35:3, 2 Corinthians 1:11, Philippians 1:19, 1 Thessalonians 5:25, Hebrews 12:12, James 1:6

Reciprocal: Exodus 17:10 - Hur Exodus 24:14 - Hur Joshua 8:26 - drew not

Cross-References

Genesis 17:22
And he left of talkyng with hym, and departed vp from Abraham.

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 21:4
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.

Leviticus 12:3
And in the eyght day, the fleshe of the childes foreskinne shalbe cut away.

Luke 1:59
And it came to passe, that on the eyght day they came to circumcise the chylde, and called his name Zacharias, after the name of his father.

Luke 2:21
And when the eygth day was come, that the chylde shoulde be circumcised, his name was called Iesus, whiche was so named of the Angel, before he was conceaued in the wombe.

Acts 7:8
And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac [begate] Iacob, and Iacob [begate] the twelue patriarkes.

Romans 2:28
For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

Philippians 3:5
Circumcised the eyght day, of the kinred of Israel, of the tribe of Beniamin, an Ebrue of the Ebrues, after the lawe a pharisee,

Gill's Notes on the Bible

But Moses's hands were heavy,.... And hung down through weariness, holding up the rod first in one hand, and then in another, for so long a time; and thus sometimes, through infirmity, the best of men grow remiss in prayer, their hands are weak and hang flown through the corruptions of their hearts, the power of unbelief, the temptations of Satan, and want of immediate answers of prayer, or through long delays of it, and then the enemy gets an advantage over them:

and they took a stone, and put it under him, and he sat thereon; so that it seems not only that his hands were heavy, but he could not well stand on his feet any longer, being a corpulent man as well as in years, as Ben Gersom suggests; and therefore Aaron and Hur took a stone that lay on the mount for him to sit upon, where he might be raised as high, and be as well seen, as standing: this stone may be an emblem of Christ the stone of Israel, the foundation of his people, their prop and support, which sustains and upholds them, their Ebenezer, or stone of help in all their times of difficulty and distress:

and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; the one was on his right, and the other on his left; and when the rod was in his right hand, he that was on that side held up that; and when it was in his left hand, he that was on the left side supported that: these may be an emblem of Christ, and of the Spirit of Christ, from whom the saints have their supports and assistance in prayer: Aaron the priest may represent Christ, from whose blood, righteousness, and sacrifice, and from whose advocacy, mediation, and intercession, the people of God receive much encouragement and strength in their addresses at the throne of grace: and Hur, who has his name from a word which signifies freedom and liberty, may be an emblem of the Holy Spirit of God; who helps the saints in prayer under all their infirmities, and makes intercession for them, by filling their hearts and mouths with arguments, and is a free spirit to them; by whom they are upheld, and where he is there is liberty, and a soul can come forth in prayer to God, and in the exercise of grace with freedom:

and his hands were steady until the going down of the sun; when the victory was decided in favour of Israel; this may denote steadiness of faith in prayer, the constant performance of it, and continuance in it as long as a man lives.

Barnes' Notes on the Bible

Until the going down of the sun - The length of this first great battle indicates the strength and obstinacy of the assailants. It was no mere raid of Bedouins, but a deliberate attack of the Amalekites, who had been probably thoroughly trained in warfare by their struggles with Egypt.