Keluaran 17:14

Bahasa Indonesia Sehari-hari

Kemudian berfirmanlah TUHAN kepada Musa: "Tuliskanlah semuanya ini dalam sebuah kitab sebagai tanda peringatan, dan ingatkanlah ke telinga Yosua, bahwa Aku akan menghapuskan sama sekali ingatan kepada Amalek dari kolong langit."

Parallel Translations

Alkitab Terjemahan Baru
Kemudian berfirmanlah TUHAN kepada Musa: "Tuliskanlah semuanya ini dalam sebuah kitab sebagai tanda peringatan, dan ingatkanlah ke telinga Yosua, bahwa Aku akan menghapuskan sama sekali ingatan kepada Amalek dari kolong langit."

Alkitab Terjemahan Lama
Maka firman Tuhan kepada Musa: Suratkanlah ini dalam sebuah kitab akan suatu peringatan, dan bubuhlah firman ini pada telinga Yusak: Bahwa Aku menghapuskan kelak segala peringatan akan Amalek dari bawah langit!

Contextual Overview

⁸ Then came Amelec and fought with Israel in Raphidim. ⁹ And Moyses sayde vnto Iosua: Chose vs out men, and go fight with Amelec, and to morowe I will stande on the toppe of the hill, and the rodde of God shalbe in my hande. ¹⁰ Iosua did as Moyses bad hym, and fought with Amelec: and Moyses and Aaron, and Hur, went vp to the toppe of the hyll. ¹¹ And it came to passe, that when Moyses helde vp his hande, Israel had the better: and when he let his hande downe, Amelec had the better. ¹² But Moyses hands were heauie, and therfore they toke a stone and put it vnder him, and he sat downe theron: and Aaron and Hur stayed vp his handes, the one on the one side, and the other on the other side: And his handes remayned stedye, vntill the goyng downe of the sunne. ¹³ And Iosua discomforted Amelec and his people with the edge of the sworde. ¹⁴ And the Lorde sayde vnto Moyses: Wryte this for a remembraunce in a booke, and commit it into the eares of Iosua, for I will vtterly put out the remembraunce of Amelec from vnder heauen. ¹⁵ And Moyses made an aulter, and called the name of it: The Lorde is he that worketh miracles for me. ¹⁶ For he said: the hande is on the seate of God, the Lord wil haue warre with Amalec fro generation to generation.

Bible Verse Review
  from Treasury of Scripure Knowledge

memorial: Exodus 12:14, Exodus 13:9, Exodus 34:27, Deuteronomy 31:9, Joshua 4:7, Job 19:23, Haggai 2:2, Haggai 2:3

for I will: Numbers 24:20, Deuteronomy 25:17-19, 1 Samuel 15:2, 1 Samuel 15:3, 1 Samuel 15:7, 1 Samuel 15:8, 1 Samuel 15:18, 1 Samuel 27:8, 1 Samuel 27:9, 1 Samuel 30:1, 1 Samuel 30:17, 2 Samuel 1:1, 2 Samuel 1:8-16, 2 Samuel 8:12, 1 Chronicles 4:43, Ezra 9:14

the remembrance: Job 18:17, Psalms 9:6, Proverbs 10:7

Reciprocal: Leviticus 24:7 - a memorial Numbers 5:23 - write these Deuteronomy 7:24 - their name Deuteronomy 25:19 - thou shalt 1 Samuel 14:48 - smote Esther 3:2 - bowed not Esther 9:20 - wrote these Job 13:12 - remembrances Psalms 102:18 - This Psalms 137:7 - Remember Isaiah 65:6 - it is Jeremiah 30:2 - General Jeremiah 36:2 - a roll Matthew 5:43 - and hate

Cross-References

Genesis 17:2
And I wyll make my couenaunt betweene me and thee, and wyll multiplie thee exceedyngly.

Genesis 17:12
And euery man chylde of eyght dayes olde shalbe circumcised amongst you in your generations, both he that is borne in thy house, as he that is bought with money of any straunger, whiche is not of thy seede.

Genesis 17:20
And as concernyng Ismael also I haue hearde thee: for I haue blessed him, and wyll make him fruitefull, and wyl multiplie him excedingly: Twelue princes shall he beget, and I wyll make a great nation of hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 17:24
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

Genesis 17:26
The selfe same day was Abraham circumcised and Ismael his sonne.

Exodus 12:15
Seuen dayes shal ye eate vnleauened bread, so that euen the first day ye put away leauen out of your house: For who so euer eateth leauened bread from the first daye vntyll the seuenth daye, that soule shalbe rooted out of Israel.

Exodus 12:19
Seuen dayes shal ther be no leauened bread founde in your houses: and whosoeuer eateth leauened bread, that soule shalbe rooted out from the congregatio of Israel, whether he be straunger or borne in the lande.

Exodus 30:33
Whosoeuer maketh lyke that, or whosoeuer putteth any of it vpon a strauger, shall perishe from amongst his people.

Exodus 30:38
Whosoeuer shall make lyke vnto that to smell thereto, shall perishe from amongst his people.

Gill's Notes on the Bible

And the Lord said unto Moses,.... After the battle was over, and the Israelites had got the victory:

write this for a memorial in a book: not in loose papers, but in a book, that it might continue; meaning that the account of this battle with Amelek should be put down in the annals or journal of Moses, in the book of the law he was writing, or was about to write, and would write, as he did, see Joshua 1:7 that so it might be kept in memory, and transmitted to the latest posterity; it being on the one hand an instance of great impiety, inhumanity, and rashness, in Amalek, and on the other a display of the goodness, kindness, and power of God on the behalf of his people: and

rehearse it in the ears of Joshua; who was a principal person concerned in this battle, and therefore, when the account was written and rehearsed, could bear witness to the truth of it, as well as he was to be the chief person that should be concerned in introducing the Israelites into the land of Canaan, and subduing the Canaanites; and therefore this, and what follows, was to be rehearsed to him, as the rule of his conduct toward them, and particularly Amalek:

for I will utterly put out the remembrance of Amelek from under heaven; so that they shall be no more a nation, and their name never mentioned, unless with disgrace and contempt. This was fulfilled partly by Saul,

1 Samuel 15:8 and more completely by David, 1 Samuel 30:17, and the finishing stroke the Jews give to Mordecai and Esther, as the Targum of Jerusalem on Exodus 17:6.

Barnes' Notes on the Bible

In a book - in the book, i. e. the book which contained the history of God’s dealings with His people. Moses was further instructed to impress the command especially on the mind of Joshua, as the leader to whom the first step toward its accomplishment would be entrusted on the conquest of Canaan. The work was not actually completed until the reign of Hezekiah, 1 Chronicles 4:43.

Clarke's Notes on the Bible

Verse Exodus 17:14. Write this for a memorial in a book — This is the first mention of writing on record: what it signified, or how it was done, we cannot tell. But it is evident that either this passage is introduced here instead of Deuteronomy 25:17, by way of anticipation, or that by the words כתב שפר kethob and sepher was intended only a monumental declaration of the defeat of Amalek by Joshua, by some action or symbolical representation; for it is immediately subjoined, "And Moses built an altar, and called the name of it Jehovah-nissi." See Dr. A. Bayley, and see the note on Exodus 30:0. It is very likely that the first regular alphabetical writing in the world was that written by the finger of God himself on the two tables of stone. What is said here was probably by way of anticipation, or means some other method of registering events than by alphabetical characters, if we allow that God gave the first specimen of regular writing on the tables of stone, which did not take place till some time after this.

Rehearse it in the ears of Joshua — Thus showing that Joshua was to succeed Moses, and that this charge should be given to every succeeding governor.

I will utterly put out the remembrance of Amalek — This threatening was accomplished by SAUL, 1 Samuel 15:3, c. four hundred and twelve years after. Judgment is God's strange work; but it must take place when the sins which incensed it are neither repented of nor forsaken. This people, by their continued transgressions, proved themselves totally unworthy of a political existence; and therefore said God to Saul, Go, and utterly destroy the SINNERS the Amalekites; 1 Samuel 15:18. So their continuance in sin was the cause of their final destruction.