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Tuesday, July 15th, 2025
the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari

Keluaran 18:7

Lalu keluarlah Musa menyongsong mertuanya itu, sujudlah ia kepadanya dan menciumnya; mereka menanyakan keselamatan masing-masing, lalu masuk ke dalam kemah.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Kiss;   Moses;   Tent;   Thompson Chain Reference - Bowing;   Obeisance;   Torrey's Topical Textbook - Kenites, the;  

Dictionaries:

- American Tract Society Bible Dictionary - Jethro;   Bridgeway Bible Dictionary - Wife;   Easton Bible Dictionary - Kiss;   Fausset Bible Dictionary - Salutation;   Holman Bible Dictionary - Exodus, Book of;   Kiss;   Obeisance, Do;   Tabernacle;   Hastings' Dictionary of the Bible - Judges;   Moses;   Hastings' Dictionary of the New Testament - Blessing (2);   Gestures;   Morrish Bible Dictionary - Jethro ;   Smith Bible Dictionary - Adoration;   Watson's Biblical & Theological Dictionary - Rephidim;  

Encyclopedias:

- Condensed Biblical Cyclopedia - On to Sinai;   On to Canaan;   International Standard Bible Encyclopedia - Gesture;   Greeting;   Jethro;   Kiss;   Moses;  

Parallel Translations

Alkitab Terjemahan Baru
Lalu keluarlah Musa menyongsong mertuanya itu, sujudlah ia kepadanya dan menciumnya; mereka menanyakan keselamatan masing-masing, lalu masuk ke dalam kemah.
Alkitab Terjemahan Lama
Lalu keluarlah Musa pergi mengelu-elukan mentuanya, maka menyembahlah ia kepadanya dan diciumnya akan dia serta mereka itu bertanyakan selamatnya seorang akan seorang, lalu pergilah bersama-sama ke kemahnya.

Contextual Overview

7 And Moyses went out to meete his father in lawe, and did obeysaunce, and kyssed hym: and eche asked other of his health, and they came into the tent. 8 And Moyses tolde his father in lawe all that the Lorde had done vnto Pharao and to the Egyptians for Israels sake, and al the trauaile that had come vpon them by the way, and howe the Lorde deliuered them. 9 And Iethro reioyced ouer al the goodnesse which the Lorde had done to Israel, and because he had deliuered them out of the handes of the Egyptians. 10 And Iethro sayd: blessed be the Lord which hath deliuered you out of ye hand of the Egyptians, and out of the hand of Pharao, which hath also deliuered his people from ye captiuitie of ye Egyptians. 11 Nowe I knowe that the Lorde is greater then all gods: for in the thyng whereby they dealt cruelly with them, were they destroyed them selues. 12 And Iethro Moyses father in lawe toke burnt offeringes and sacrifices, to offer to God: And Aaron and all the elders of Israel came to eate bread with Moyses father in lawe before God.

Bible Verse Review
  from Treasury of Scripure Knowledge

went: Genesis 14:17, Genesis 46:29, Numbers 22:36, Judges 11:34, 1 Kings 2:19, Acts 28:15

did obeisance: Genesis 18:2, Genesis 19:1, Genesis 33:3-7

kissed: Genesis 29:13, Genesis 31:28, Genesis 33:4, Genesis 45:15, Psalms 2:12, Luke 7:45, Acts 20:37

welfare: Heb. peace, Genesis 43:27, 2 Samuel 11:7

Reciprocal: Genesis 29:6 - Is he well Genesis 29:11 - kissed Genesis 43:28 - made obeisance Judges 1:16 - Moses' Jeremiah 15:5 - how thou doest

Cross-References

Genesis 18:15
The Sara denied it, saying: I laughed not: for she was afrayde. And he sayde: it is not so, but thou laughedst.
Genesis 18:16
And the men rysyng vp from thence, loked toward Sodome: and Abraham went with them to bryng them on the way.
Genesis 19:3
And he preassed vpon them exceedinglye: and they returnyng in vnto hym, entred into his house, & he made them a feast, and did bake vnleuened bread, and they did eate.
Amos 6:4
They lye vpon beddes of yuorie, and stretche them selues vpon their couches, and eate the lambes out of the flocke, and the calues out of the stall.
Malachi 1:14
Cursed be the deceitfull which hath in his flocke a male, and voweth, and sacrificeth a corrupt thing to the Lorde: because I am a great king, saith the lord of hoastes, and my name is fearefull among the heathen.
Matthew 22:4
Agayne, he sent foorth other seruauntes, saying: Tell them which are bidden, beholde, I haue prepared my dinner, my oxen and my fatlynges are kylled, and all thynges are redy: come vnto the mariage.
Luke 15:23
And bryng [hyther] that fat calfe, and kyll it, and let vs eate and be mery:
Luke 15:27
And he sayde vnto hym: thy brother is come, and thy father hath kylled the fat calfe, because he hath receaued hym safe and sounde.
Luke 15:30
But assoone as this thy sonne was come, which hath deuoured thy goodes with harlottes, thou hast for his pleasure kylled that fat calfe.

Gill's Notes on the Bible

And Moses went out to meet his father in law,.... Out of the camp, at least out of his tent: the Targum of Jonathan says, from under the cloud of glory; how far he went is not certain, nor material to know: this was an instance of his great humility and modesty, and was doing Jethro a great deal of honour; that one who was in such great dignity, at the head of such a vast body of people, and superior to him both in natural and spiritual abilities, yet condescended to go forth in person to meet him, when he might have sent a guard of his men to escort him to his camp, which would have been honour sufficient; and it is not said he went out to meet his wife and children; for Aben Ezra says it was not usual for honourable men so to do:

and did obeisance: to Jethro, bowed unto him and worshipped him in a civil way, after the manner of the eastern nations, who used to make very low bows to whom they paid civil respect:

and kissed him; not to make him a proselyte, as the above Targum, nor in token of subjection, but of affection and friendship; it being usual for relations and friends to kiss each other at meeting or parting:

and they asked each other of their welfare; or "peace" n; of their prosperity and happiness, temporal and spiritual, of their peace, inward and outward, and of the bodily health of them and their families:

and they came into the tent; the Targum of Jonathan says,

"into the tabernacle of the house of doctrine,''

or school room; which is not likely, since Jethro was a man well instructed in divine things, and needed not to be put to school; and if he did, it can hardly be thought that as soon as Moses met him he should set about the instruction of him; but into his tent where he dwelt; that, as Aben Ezra says, which was the known tent of Moses, though it is not expressly said his tent.

n לשלום "ad pacem", Montanus; "de pace", Munster, Fagius, Drusius, Piscator; so Ainsworth.

Barnes' Notes on the Bible

Asked each other of their welfare - Addressed each other with the customary salutation, “Peace be unto you.”

Clarke's Notes on the Bible

Verse Exodus 18:7. And did obeisance — וישתחו vaiyishtachu, he bowed himself down, (Genesis 17:3; and "Exodus 4:31";) this was the general token of respect. And kissed him; the token of friendship. And they asked each other of their welfare; literally, and they inquired, each man of his neighbour, concerning peace or prosperity; the proof of affectionate intercourse. These three things constitute good breeding and politeness, accompanied with sincerity.

And they came into the tent. — Some think that the tabernacle is meant, which it is likely had been erected before this time; Exodus 18:5. Moses might have thought proper to take his relative first to the house of God, before he brought him to his own tent.


 
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