Eve of Pentacost
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Keluaran 20:18
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Seluruh bangsa itu menyaksikan guruh mengguntur, kilat sabung-menyabung, sangkakala berbunyi dan gunung berasap. Maka bangsa itu takut dan gemetar dan mereka berdiri jauh-jauh.
Hata, maka dilihat oleh mereka itu sekalian akan segala petir dan kilat dan bunyi nafiri dan bukit yang berasap itu; serta dilihatnya maka undurlah mereka itu, lalu berdiri dari jauh,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
And all: Exodus 19:16-18
they removed: Psalms 139:7, Psalms 139:8, Jeremiah 23:23
Reciprocal: Genesis 4:16 - went Genesis 42:1 - saw Exodus 4:27 - the mount Exodus 9:23 - the Lord sent Exodus 19:18 - mount Sinai Deuteronomy 4:10 - the day Deuteronomy 4:11 - stood Deuteronomy 4:33 - General Deuteronomy 4:36 - General Deuteronomy 5:4 - General Deuteronomy 5:5 - General Deuteronomy 5:23 - General Judges 5:5 - that Sinai 1 Kings 19:11 - and a great Psalms 18:13 - thundered Psalms 81:7 - secret Psalms 114:4 - General Ezekiel 10:5 - the voice Habakkuk 3:3 - His glory John 12:29 - thundered 1 Corinthians 15:52 - last 2 Corinthians 3:9 - the ministration of condemnation 1 Thessalonians 4:16 - with the trump Hebrews 12:18 - General Hebrews 12:19 - they that Revelation 4:5 - proceeded Revelation 14:2 - of a
Cross-References
But the Lorde plagued Pharao and his house with great plagues, because of Sarai Abrams wyfe.
And Sarai sayde vnto Abram: beholde, nowe the Lorde hath restrayned me, that I can not beare, I pray thee go in to my mayde, it may be that I may be builded by her: and Abram obeyed the voyce of Sarai.
Nowe therefore delyuer the man his wyfe agayne, for he is a prophete, and he shall pray for thee, that thou mayest lyue: But and yf thou delyuer her not agayne, be sure that thou shalt dye the death, [both thou] and all that thou hast.
And Iacobs anger was kyndled agaynst Rachel, and sayde: Am I in Gods steade, whiche kepeth from thee the fruite of thy wombe?
And her enemie [Phenenna] vexed her sore, forasmuche as she vpbrayded her, because the Lord had made her barren.
Therfore they sent the arke of God to Acaron: and assoone as the arke of God came to Acaron, the Acaronites cryed out, saying: They haue brought the arke of the God of Israel to vs, to slea vs, and our people.
Gill's Notes on the Bible
And all the people saw the thunderings, and the lightnings,.... That is, they heard the one, and saw the other; they heard the dreadful volleys of thunder, and saw the amazing flashes of lightning, which were like lamps and torches, as the word used signifies; by a communication of senses, one sense is put for another, and the sense of sight being the principal, as Ben Melech observes, it is put for the rest, and so in the following. It is an observation of Austin's o that to "see" is used of all of the five senses, seeing, hearing, tasting, smelling, and feeling:
and the noise the trumpet, and the mountain smoking: they the sound of the trumpet, which made them tremble and saw the mountain all in a smoke, which made it look very terrible. Though the words may be rendered, as they are by some, "they perceived the thunders", c. p had a sensible perception of them with their eyes ears, which greatly affected them, and made strong impressions upon their minds, and filled them with fear and dread:
and when the people saw it, they removed, and stood afar off; their minds were not only terrified and distressed, and their bodies shook with fear; but they could not stand their ground, but were obliged to retreat, who but just before were curious to draw near, and gaze and see what they could, to prevent which bounds were set; but now these were needless, what they saw and heard were sufficient to keep them at a distance, nay, obliged them to quit their places; they were at the lower part of the mount before, and now they removed a good way from it, even to their camp, and to their tents in it, see Deuteronomy 5:30. The Targum of Jonathan says, they removed twelve miles; and so Jarchi, who observes, that this was according to the length of their camp.
o Confess. l. 10. c. 35. p ראים "percipiebant", Junius Tremellius, "intelligebant" so some in Drusius.
Barnes' Notes on the Bible
Compare Deuteronomy 5:22-31. Aaron Exodus 19:24 on this occasion accompanied Moses in drawing near to the thick darkness.
Exodus 20:22 to Exodus 23:33 is a series of laws which we may identify with what was written by Moses in the book called the book of the covenant, and read by him in the audience of the people Exodus 24:7.
The document cannot be regarded as a strictly systematic whole. Portions of it were probably traditional rules handed down from the patriarchs, and retained by the Israelites in Egypt.
Clarke's Notes on the Bible
Verse Exodus 20:18. And all the people saw the thunderings, c. — They had witnessed all these awful things before, (see Exodus 19:16), but here they seem to have been repeated probably at the end of each command, there was a peal of thunder, a blast of the trumpet, and a gleam of lightning, to impress their hearts the more deeply with a due sense of the Divine Majesty, of the holiness of the law which was now delivered, and of the fearful consequences of disobedience. This had the desired effect; the people were impressed with a deep religious fear and a terror of God's judgments; acknowledged themselves perfectly satisfied with the discoveries God had made of himself; and requested that Moses might be constituted the mediator between God and them, as they were not able to bear these tremendous discoveries of the Divine Majesty. "Speak thou with us, and we will hear; but let not God speak with us, lest we die;" Exodus 20:19. This teaches us the absolute necessity of that great Mediator between God and man, Christ Jesus, as no man can come unto the Father but by him.
