Keluaran 21:10

Bahasa Indonesia Sehari-hari

Jika tuannya itu mengambil perempuan lain, ia tidak boleh mengurangi makanan perempuan itu, pakaiannya dan persetubuhan dengan dia.

Parallel Translations

Alkitab Terjemahan Baru
Jika tuannya itu mengambil perempuan lain, ia tidak boleh mengurangi makanan perempuan itu, pakaiannya dan persetubuhan dengan dia.

Alkitab Terjemahan Lama
Jikalau ia berbinikan orang lain, maka tiada boleh dikurangkannya makanannya dan pakaiannya dan barang yang wajib atas orang kawin.

Contextual Overview

¹ These art the lawes whiche thou shalt set before them. ² If thou bye a seruaunt that is an Hebrue, sixe yeres he shall serue, & in the seuenth, he shall go out free [paying] nothyng. ³ If he came alone, he shall go out alone: and yf he came maryed, his wyfe shall go out with hym. ⁴ And if his maister haue geuen hym a wyfe, and she haue borne him sonnes or daughters: then the wyfe and her chyldren shalbe her maisters, and he shall go out alone. ⁵ And yf the seruaunt say: I loue my maister, my wyfe, and my chyldren, I wyll not go out free: ⁶ His maister shall bryng hym vnto the iudges, and set hym to the doore or the doorepost, and his maister shal bore his eare through with a naule, and he shalbe his seruaunt for euer. ⁷ And if a man sell his daughter to be a seruaunt, she shal not go out as the men seruauntes do. ⁸ If she please not her maister, who hath [nowe] promised her mariage, then shall he let her redeeme her selfe: To sell her vnto a straunge nation shall he haue no power, seyng he despised her. ⁹ If he haue promysed her vnto his sonne to wyfe, he shall deale with her as men do with their daughters. ¹⁰ And if he take hym another wyfe: yet her foode, her rayment, and duetie of maryage shall he not minishe.

Bible Verse Review
  from Treasury of Scripure Knowledge

her food: Sheairah, "her flesh;" he shall not only afford her a sufficient quantity of food, as before, but of the same quality. She is not to be fed, like a common slave, with a sufficiency of bread, vegetables, milk, etc., but with her customary supply of flesh, and other agreeable articles of food. 1 Corinthians 7:1-6

Reciprocal: Deuteronomy 24:1 - hath taken 1 Corinthians 7:3 - General

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.

Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.

Genesis 20:11
Abraha aunswered: For I thought [thus] surely the feare of God is not in this place, and they shal slaye me for my wyues sake.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:7
She sayd also: who would haue sayde vnto Abraham, that Sara shoulde haue geuen chyldren sucke? for I haue borne [him] a sonne in his olde age.

Genesis 21:11
And this saying was very greeuous in Abrahams sight, because of his sonne.

Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:31
Wherefore the place is called Beer seba, because that there they sware both of them.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Gill's Notes on the Bible

If he take him another wife,.... The father takes another wife for his son, or the son takes another wife to himself after he has betrothed and married his father's maidservant:

her food, her raiment, and her duty of marriage, shall he not diminish; neither deny it her in whole, nor lessen it in part, but give her her full due of each. What is meant by the two former words is easy, and admits of no difficulty, the latter is differently interpreted. Some take it to signify no other than an "habitation" u, that as he was to provide food and raiment for her, so an house to dwell, in; but the generality of interpreters, Jewish and Christian, understand it as we do, of the conjugal duty, the use of the marriage bed, or what the apostle calls due benevolence, 1 Corinthians 7:3. The word is thought to have the signification of a fixed time for it; and the Misnic doctors w are very particular in assigning the set times of it for different persons; and in those countries where there were, and where there still are, plurality of wives, each had, and have their turns, see

Genesis 30:15.

u ענתה "habitationem ejus", Montanus, Junius Tremellius so some in Aben Ezra. Vid. Pfeiffer. "dubia vexata", cent. 1. loc. 97. w Misn. Cetubot, c. 5. sect. 6.