Keluaran 21:17

Bahasa Indonesia Sehari-hari

Siapa yang mengutuki ayahnya atau ibunya, ia pasti dihukum mati.

Parallel Translations

Alkitab Terjemahan Baru
Siapa yang mengutuki ayahnya atau ibunya, ia pasti dihukum mati.

Alkitab Terjemahan Lama
Dan lagi barangsiapa yang mengutuki bapanya atau ibunya, ia itu tak akan jangan dibunuh juga hukumnya.

Contextual Overview

¹² He that smyteth a man, that he dye, shalbe slayne for it. ¹³ If a man lay not awayte, but God deliuer [him] into his hande, then I wyll poynt thee a place whither he shal flee. ¹⁴ If a man come presumpteously vpon his neyghbour to slay hym with guyle, thou shalt take him from myne aulter that he dye. ¹⁵ He that smyteth his father or his mother, let hym be slayne for it. ¹⁶ He that stealeth a man, and selleth him, if he be proued vppon hym, shalbe slayne for it. ¹⁷ And he that curseth his father or mother, shalbe put to death for it. ¹⁸ If men stryue together, and one smite another with a stone, or with his fyste, and he dye not, but lyeth in his bed: ¹⁹ If he rise agayne, and walke without vpon his staffe, then shall he that smote hym go quite, saue only he shall beare his charges for leesyng his tyme, and shall paye for his healyng. ²⁰ And if a man smyte his seruaunt or his mayde with a rod, & they dye vnder his hande, he shalbe greeuously punished. ²¹ And if he continue a day or two, it shal not be reueged, for he is his money.

Bible Verse Review
  from Treasury of Scripure Knowledge

curseth: or, revilteth, Leviticus 20:9, Deuteronomy 27:16, Proverbs 20:20, Proverbs 30:11, Proverbs 30:17, Matthew 15:3-6, Mark 7:10, Mark 7:11

Reciprocal: Exodus 20:12 - Honour Exodus 22:28 - nor curse Leviticus 19:3 - fear Deuteronomy 21:18 - obey the voice 2 Samuel 15:3 - there is Ezekiel 22:7 - set Matthew 15:4 - He

Cross-References

Genesis 15:1
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.

Genesis 16:9
And the angell of the Lorde sayde vnto her: Returne to thy mistresse agayne, and submit thy selfe vnder her handes.

Genesis 16:11
And the Lordes angell said vnto her: See, thou art with chylde, and shalt beare a sonne, and shalt cal his name Ismael: because the Lorde hath hearde thy tribulation.

Genesis 21:1
The Lord visited Sara as he had promised, and did vnto her accordyng as he had spoke.

Genesis 21:2
For Sara conceaued, and bare Abraham a sonne in his olde age, euen the same season whiche the Lorde had appoynted.

Genesis 21:4
And Abraham circumcised his sonne Isahac, when he was eyght dayes olde, as God commaunded him.

Genesis 21:6
But Sara sayde: God hath made me to reioyce, so that all that heare, wyll ioy with me.

Genesis 21:13
Moreouer, of the sonne of the bonde woman wyll I make a nation, because he is thy seede.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 46:3
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.

Gill's Notes on the Bible

And he that curseth his father, or his mother,.... Though he does not smite them with his hand, or with any instrument in it, yet if he smites them with his tongue, reviles and reproaches them, speaks evil of them, wishes dreadful imprecations upon them, curses them by the name explained, as the Targum of Jonathan calls it, by the name Jehovah, wishing the Lord would curse them, or that his curse might light upon them, see Proverbs 20:20,

shall surely be put to death; or be killed with casting stones on him, as the Targum of Jonathan, or with stoning; so Jarchi, who observes, that wherever it is said, "his blood be upon him", it is meant of stoning, as it is of the man that curses his father or his mother,

Leviticus 20:9 which was after this manner, the place of stoning was two cubits high, to which the malefactor with his hands bound was brought; from whence one of the witnesses against him cast him down headlong, of which, if he did not die, then they took up stones and cast on him, and if he died not through them, then all Israel came and stoned him; that is, the multitude upon the spot: this verse in the Septuagint version follows Exodus 21:15, with which it agrees, both respecting the same persons.