Keluaran 21:29

Bahasa Indonesia Sehari-hari

Tetapi jika lembu itu sejak dahulu telah sering menanduk dan pemiliknya telah diperingatkan, tetapi tidak mau menjaganya, kemudian lembu itu menanduk mati seorang laki-laki atau perempuan, maka lembu itu harus dilempari mati dengan batu, tetapi pemiliknyapun harus dihukum mati.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jika lembu itu sejak dahulu telah sering menanduk dan pemiliknya telah diperingatkan, tetapi tidak mau menjaganya, kemudian lembu itu menanduk mati seorang laki-laki atau perempuan, maka lembu itu harus dilempari mati dengan batu, tetapi pemiliknyapun harus dihukum mati.

Alkitab Terjemahan Lama
Tetapi jikalau lembu itu dahulu memang nakal serta diketahui oleh yang empunya dia akan hal itu dan tiada ditungguinya, maka jikalau lembu itu membunuh seorang laki-laki atau perempuan, tak akan jangan lembu itupun dilempar dengan batu sampai mati dan orang yang empunya dia dibunuh juga hukumnya.

Contextual Overview

²² If men striue, & hurt a woman with chylde, so that her fruite depart from her, and yet no destruction folow: then he shalbe sore punished according as the womans husbande wyll laye to his charge, and he shall pay as the dayes men wyll appoynt hym. ²³ And if any destruction folowe, then he shall geue life for life, ²⁴ Eye for eye, tothe for tothe, hande for hande, foote for foote, ²⁵ Burnyng for burnyng, wounde for wounde, strype for strype. ²⁶ And if a man smyte his seruaunt or his mayde in the eye, that it perishe, he shall let them go free for the eyes sake. ²⁷ Also if he smyte out his seruaunt or his maydes tothe, he shall let them go out free for the tothes sake. ²⁸ If an oxe gore a man or a woman, that they dye, then the oxe shalbe stoned, and his fleshe shall not be eaten: but the owner of the oxe shall go quite. ²⁹ If the oxe were wont to pushe with his horne in time past, and it hath ben tolde his maister, and he hath not kept him, but that he hath killed a man or a woman: then the oxe shalbe stoned, and his owner shall dye also. ³⁰ If there be set to hym a sume of money, then he shal geue for the redeeming of his life whatsoeuer is layde vpo him. ³¹ And whether he haue gored a sonne or a daughter, accordyng to the same iudgement shall it be done vnto him.

Bible Verse Review
  from Treasury of Scripure Knowledge

his owner also: Deuteronomy 21:1-9

Reciprocal: Genesis 9:5 - every Exodus 19:13 - whether Exodus 20:13 - General Exodus 21:32 - and the ox Exodus 21:34 - General Exodus 21:36 - General

Cross-References

Genesis 33:8
And he sayde: what is all the droue whiche I met? He aunswered: that I may finde grace in the sight of my lorde.

Exodus 12:26
And when your chyldren aske you, what maner of seruice is this ye do?

1 Samuel 15:14
Samuel sayde: What meaneth then the bleating of the sheepe in mine eares and the lowing of the oxen which I heare?

Gill's Notes on the Bible

But if the ox were wont to push with his horns in time past,.... Or "from or before yesterday, to the third" m that is, three days before, and had made three pushes, as Jarchi explains it:

and it hath been testified to his owner; by sufficient witnesses, who saw him push at people for three days past: the Targum of Jonathan is,

"and it hath been testified to the face of his owner three days.''

Concerning this testimony Maimonides n thus writes,

"this is a testification, all that testify of it three days; but if he pushes, or bites, or kicks, or strikes even an hundred times on one day, this is no testification (not a sufficient one): three companies of witnesses testify of it in one day, lo, this is a doubt, whether it is a (proper) testimony or not; there is no testification but before the owner, and before the sanhedrim:''

and he hath not kept him in; in some enclosed place, house or field, not frequented by people, and where there was no danger of doing any hurt, if this care was not taken, after a proper testimony had been given of his vicious disposition. By the Roman laws o oxen that pushed with their horns were to have hay bound about them, that those that met them might beware of them; hence that of Horace p: but that he hath killed a man or a woman; by pushing and goring them with his horns, or any other way, as biting or kicking:

the ox shall be stoned; as is provided for the preceding law:

and his owner shall be put to death; since he was accessory to the death of the person killed, not keeping in his beast, when he had sufficient notice of his vicious temper: the Targum of Jonathan, and so other Jewish writers, interpret this of death sent upon him from heaven, or death by the immediate hand of God, as sudden death, or death by some disease inflicted, or before a man is fifty years of age; but there is no doubt to be made but this intends death by the civil magistrate, according to the original law, Genesis 9:6.

m מתמל שלשם "ab heri et nudiustertius", Pagninus, Montanus, Vatablus, Piscator, Drusius. n Hilchot Niske Mammon, c. 6. sect. 1, 2. o Plutarch. in Crasso. p "Foenum habet in cornu, longe fuge". Horat. Sermon. l. 1. Satyr. 4.

Barnes' Notes on the Bible

The animal was slain as a tribute to the sanctity of human life (Compare the marginal references and Genesis 4:11). It was stoned, and its flesh was treated as carrion. Guilty negligence on the part of its owner was reckoned a capital offence, to be commuted for a fine.

In the case of a slave, the payment was the standard price of a slave, thirty shekels of silver. See Leviticus 25:44-46; Leviticus 27:3, and the marginal references for the New Testament application of this fact.