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Bahasa Indonesia Sehari-hari

Keluaran 21:31

Kalau ditanduknya seorang anak laki-laki atau perempuan, maka pemiliknya harus diperlakukan menurut peraturan itu juga.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Animals;   Bullock;   Damages and Compensation;   Homicide;   Property;   Restitution;   Trespass;   The Topic Concordance - Livestock;   Recompense/restitution;   Torrey's Topical Textbook - Ox, the;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Law;   Punishment;   Fausset Bible Dictionary - Punishments;   Holman Bible Dictionary - Capital Punishment;   Cattle;   Crimes and Punishments;   Exodus, Book of;   Hammurabi;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Covenant, Book of the;   Ethics;   Hexateuch;   Law;   Leviticus;   Priests and Levites;   Sabbatical Year;   Sin;   Ten Commandments;   Morrish Bible Dictionary - Ox, Oxen;   Smith Bible Dictionary - Punishments;  

Encyclopedias:

- International Standard Bible Encyclopedia - Covenant, the Book of the;   Gore;   Hammurabi, the Code of;   Murder;   Satisfaction;   The Jewish Encyclopedia - Accident;   Blood-Money;   Crime;   Daughter in Jewish Law;   Hammurabi;  

Parallel Translations

Alkitab Terjemahan Baru
Kalau ditanduknya seorang anak laki-laki atau perempuan, maka pemiliknya harus diperlakukan menurut peraturan itu juga.
Alkitab Terjemahan Lama
Atau jikalau ditanduknya seorang anak laki-laki atau perempuan, maka dengan demikian peripun dihukum akan dia.

Contextual Overview

22 If men striue, & hurt a woman with chylde, so that her fruite depart from her, and yet no destruction folow: then he shalbe sore punished according as the womans husbande wyll laye to his charge, and he shall pay as the dayes men wyll appoynt hym. 23 And if any destruction folowe, then he shall geue life for life, 24 Eye for eye, tothe for tothe, hande for hande, foote for foote, 25 Burnyng for burnyng, wounde for wounde, strype for strype. 26 And if a man smyte his seruaunt or his mayde in the eye, that it perishe, he shall let them go free for the eyes sake. 27 Also if he smyte out his seruaunt or his maydes tothe, he shall let them go out free for the tothes sake. 28 If an oxe gore a man or a woman, that they dye, then the oxe shalbe stoned, and his fleshe shall not be eaten: but the owner of the oxe shall go quite. 29 If the oxe were wont to pushe with his horne in time past, and it hath ben tolde his maister, and he hath not kept him, but that he hath killed a man or a woman: then the oxe shalbe stoned, and his owner shall dye also. 30 If there be set to hym a sume of money, then he shal geue for the redeeming of his life whatsoeuer is layde vpo him. 31 And whether he haue gored a sonne or a daughter, accordyng to the same iudgement shall it be done vnto him.

Bible Verse Review
  from Treasury of Scripure Knowledge

judgment: or, sentence, Exodus 21:31

Reciprocal: Habakkuk 3:6 - and measured

Cross-References

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.
Genesis 26:23
And he went vp thence to Beer-seba.
Genesis 26:33
And he called it Sebah: and the name of the citie is called Beer-seba vnto this day.
Joshua 15:28
Hazarsual, Beersabe, and Baziothia,
Judges 20:1
Then all the chyldren of Israel went out, and the congregation was gathered together as one man, euen from Dan to Beerseba, with the lande of Gilead, vnto the Lorde in Mispah.
2 Samuel 17:11
Therfore my counsell is, that al Israel be gathered vnto thee fro Dan to Beerseba, as the sande of the sea in numbre, and that thou go to battayle in thyne owne person.
1 Kings 4:25
And Iuda and Israel dwelt without feare, euery man vnder his vine and vnder his figgetree, from Danto Beerseba all the dayes of Solomon.

Gill's Notes on the Bible

Whether he have gored a son, or have gored a daughter,.... A little son or daughter, and both Israelites, as Jarchi and Aben Ezra; this is observed, because only a man or woman are made mention of in

Exodus 21:29 persons grown up; and lest it should be thought that only adult persons were intended, this is added, to show that the same regard is had to little ones as to grown persons, should they suffer by an ox in like manner as men and women may. The Targum of Jonathan restrains this to a son or daughter of an Israelite; but the life of everyone, of whatsoever nation, is equally provided for, and guarded against by the original law of God:

according to this judgment shall it be done unto him; to the owner of the ox that has gored a child, male or female; that is, he shall be put to death, if he has been warned of the practice of his ox for three days past, and has took no care to keep him in; or he shall pay the ransom of his life, as it has been laid by the court, with the consent of the relations of the children.

Barnes' Notes on the Bible

The animal was slain as a tribute to the sanctity of human life (Compare the marginal references and Genesis 4:11). It was stoned, and its flesh was treated as carrion. Guilty negligence on the part of its owner was reckoned a capital offence, to be commuted for a fine.

In the case of a slave, the payment was the standard price of a slave, thirty shekels of silver. See Leviticus 25:44-46; Leviticus 27:3, and the marginal references for the New Testament application of this fact.


 
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