Keluaran 22:10

Bahasa Indonesia Sehari-hari

Apabila seseorang menitipkan kepada temannya seekor keledai atau lembu atau seekor domba atau binatang apapun dan binatang itu mati, atau patah kakinya atau dihalau orang dengan kekerasan, dengan tidak ada orang yang melihatnya,

Parallel Translations

Alkitab Terjemahan Baru
Apabila seseorang menitipkan kepada temannya seekor keledai atau lembu atau seekor domba atau binatang apapun dan binatang itu mati, atau patah kakinya atau dihalau orang dengan kekerasan, dengan tidak ada orang yang melihatnya,

Alkitab Terjemahan Lama
Jikalau seorang menaruh kepada kawannya seekor keledai atau lembu atau binatang kecil atau barang binatang yang lain akan dipeliharakan olehnya, maka binatang itu lalu mati atau luka atau terhalau sehingga tiada tampak lagi,

Contextual Overview

⁷ If a man deliuer his neyghbour money or stuffe to kepe, and it be stolen out of his house: if the theefe be founde, let hym pay double: ⁸ And if the theefe be not founde, then the good man of ye house shalbe brought vnto the Iudges, that it may be knowen whether he haue put his hande vnto his neyghbours good. ⁹ And in al maner of trespasse, whether it be for oxe, asse, or sheepe, rayment, or any maner of lost thing, which another chalengeth to be his: the cause of both parties shall come before the Iudges, and whom the Iudges condemne, let him pay double vnto his neyghbour. ¹⁰ If a man delyuer vnto his neyghbour to kepe, asse, oxe, sheepe, or whatsoeuer beast it be: and it dye, or be hurt, or taken away by enemies, & no man see it: ¹¹ Then shall an oth of the Lorde be betweene them, that he hath not put his hande vnto his neyghbours good: and the owner of it shall take the oth, and the other shall not make it good. ¹² And if it be stollen from hym, then he shall make restitution vnto the owner therof. ¹³ If it be torne in peeces, then let him bryng recorde of the tearing, and he shall not make it good. ¹⁴ And if a man borowe ought of his neighbour, and it be hurt, or els dye, and the owner therof be not by: he shall surely make it good. ¹⁵ But if the owner therof be by, he shall not make it good: if it be an hired thing, it came for his hire.

Bible Verse Review
  from Treasury of Scripure Knowledge

Genesis 39:8, Luke 12:48, Luke 16:11, 2 Timothy 1:12

Reciprocal: Genesis 31:39 - torn of Leviticus 19:11 - shall not Luke 6:2 - not

Cross-References

Genesis 22:6
And Abraham toke the wood of the burnt offeryng, and layde it vpon Isahac his sonne: but he him selfe toke fire in his hande and a knyfe, and they went both of them together.

Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Genesis 22:21
Hus his eldest sonne, and Buz his brother, and Camuel the father of the Syrians,

Genesis 22:23
And Bethuel begat Rebecca. These eyght did Milcha beare to Nachor Abrahams brother.

Gill's Notes on the Bible

If a man deliver to his neighbour an ass, or an ox, or a sheep, or any beast to keep,.... And he keeps it without a reward, as the Targum of Jonathan; but Jarchi and Aben Ezra more rightly interpret this of one that keeps for hire, as herdsmen, shepherds, c. The Jews say t there are

"four sorts of keepers he that keeps for nought (or freely), he that borrows, he that takes hire, and he that hires; he that keeps for nought swears in all cases (and is free), he that borrows pays for all (that is lost or stolen, c.) he that takes hire, and he that hires, swear on account of that which is torn, or carried away, or dies, and they pay for that which is lost or stolen,''

which are the cases after supposed:

and it die either of the above, or any other under the care of another; that is, dies of itself, not being killed by any, and its death sudden, and not easily accounted for:

or be hurt; receive any damage in any part, though it die not; or "be broken" u; have any of its limbs or bones broken; or be torn by a wild beast, as the Targum of Jonathan adds:

or driven away; from the flock or herd by thieves or robbers, or rather carried captive by an enemy in an hostile way, see Exodus 22:12:

no man seeing it; die, or be hurt, or carried off; and so, as the above Targum paraphrases it, there is no witness that sees and can bear witness, that is, to any of the said things which have happened to it.

t Misn. Bava Metzia, c. 7. sect. 8. u נשבר "confractum", Pagninus, Montanus; "fractum", Junius Tremelius, Piscator, Drusius so Ainsworth.

Barnes' Notes on the Bible

This law appears to relate chiefly to herdsmen employed by the owners of cattle. When an animal was stolen Exodus 22:12, it was presumed either that the herdsman might have prevented it, or that he could find the thief and bring him to justice (see Exodus 22:4). When an animal was killed by a wild beast, the keeper had to produce the mangled carcass, not only in proof of the fact, but to show that he had, by his vigilance and courage, deprived the wild beast of its prey.