Keluaran 22:9

Bahasa Indonesia Sehari-hari

Dalam tiap-tiap perkara pertengkaran harta, baik tentang seekor lembu, tentang seekor keledai, tentang seekor domba, tentang sehelai pakaian, baik tentang barang apapun yang kehilangan, kalau seorang mengatakan: Inilah kepunyaanku--maka perkara kedua orang itu harus dibawa ke hadapan Allah. Siapa yang dipersalahkan oleh Allah haruslah membayar kepada temannya ganti kerugian dua kali lipat.

Parallel Translations

Alkitab Terjemahan Baru
Dalam tiap-tiap perkara pertengkaran harta, baik tentang seekor lembu, tentang seekor keledai, tentang seekor domba, tentang sehelai pakaian, baik tentang barang apapun yang kehilangan, kalau seorang mengatakan: Inilah kepunyaanku--maka perkara kedua orang itu harus dibawa ke hadapan Allah. Siapa yang dipersalahkan oleh Allah haruslah membayar kepada temannya ganti kerugian dua kali lipat.

Alkitab Terjemahan Lama
Adapun segala perselisihan yang jahat sengajanya, baik dari sebab seekor lembu, atau seekor keledai, atau seekor binatang kecil, atau sehelai pakaian, atau segala barang yang hilang, yang dikatakan orang dia punya, perkara kedua pihak itu hendaklah dibawa ke hadapan hakim; mana yang dipersalahkan oleh hakim itu, tak akan jangan diberinya akan kawannya dua kali banyaknya akan gantinya.

Contextual Overview

⁷ If a man deliuer his neyghbour money or stuffe to kepe, and it be stolen out of his house: if the theefe be founde, let hym pay double: ⁸ And if the theefe be not founde, then the good man of ye house shalbe brought vnto the Iudges, that it may be knowen whether he haue put his hande vnto his neyghbours good. ⁹ And in al maner of trespasse, whether it be for oxe, asse, or sheepe, rayment, or any maner of lost thing, which another chalengeth to be his: the cause of both parties shall come before the Iudges, and whom the Iudges condemne, let him pay double vnto his neyghbour. ¹⁰ If a man delyuer vnto his neyghbour to kepe, asse, oxe, sheepe, or whatsoeuer beast it be: and it dye, or be hurt, or taken away by enemies, & no man see it: ¹¹ Then shall an oth of the Lorde be betweene them, that he hath not put his hande vnto his neyghbours good: and the owner of it shall take the oth, and the other shall not make it good. ¹² And if it be stollen from hym, then he shall make restitution vnto the owner therof. ¹³ If it be torne in peeces, then let him bryng recorde of the tearing, and he shall not make it good. ¹⁴ And if a man borowe ought of his neighbour, and it be hurt, or els dye, and the owner therof be not by: he shall surely make it good. ¹⁵ But if the owner therof be by, he shall not make it good: if it be an hired thing, it came for his hire.

Bible Verse Review
  from Treasury of Scripure Knowledge

for all manner of trespass: Numbers 5:6, Numbers 5:7, 1 Kings 8:31, Matthew 6:14, Matthew 6:15, Matthew 18:15, Matthew 18:35, Luke 17:3, Luke 17:4

the cause of both parties: Exodus 18:21, Exodus 18:22, Exodus 23:6-8, Deuteronomy 16:18, Deuteronomy 16:19, Deuteronomy 25:1, 2 Chronicles 19:10

pay double unto his: Exodus 22:4, Exodus 22:7

Reciprocal: Genesis 25:32 - birthright Exodus 21:6 - the judges Exodus 22:1 - he shall Exodus 22:6 - he that kindled the fire Exodus 22:28 - the gods Leviticus 6:3 - sweareth Leviticus 6:5 - restore Psalms 52:1 - told Psalms 82:6 - General Isaiah 50:8 - let us

Cross-References

Genesis 8:20
And Noah builded an aulter vnto ye Lorde, and tooke of euery cleane beast, and of euery cleane foule, & offred burnt offering on the aulter

Genesis 12:7
And the Lorde appearyng vnto Abram, sayd, Unto thy seede wyl I geue this lande: And there buylded he an aulter vnto the Lorde whiche appeared vnto hym.

Genesis 22:1
After these sayinges, god did tempt Abraham, and sayde vnto him Abraham. Which answered, here I am.

Genesis 22:2
And he saide: take thy sonne, thyne onlye sonne Isahac whom thou louest, & get thee vnto the lande Moriah, and offer him there for a burnt offering vpon one of the mountaines which I wyl shewe thee.

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Genesis 22:7
Then spake Isahac vnto Abraham his father, and sayd, my father. And he aunswered, here am I, my sonne. He sayde, see here is fyre and wood, but where is the beast for burnt sacrifice?

Genesis 22:8
Abraham aunswered: My God wyll prouide a beast for burnt sacrifice: and so they went both together.

Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 22:18
And in thy seede shall all the nations of the earth be blessed, because thou hast hearde my voyce.

Gill's Notes on the Bible

For all manner of trespass,.... With respect to what is committed to a man's trust, and it is lost to the owner of it, there must be somewhere or other a trespass committed, either by the person into whose hands it was put, or by a thief that has stolen it from him:

whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing by which it appears that either of these, or any other cattle not named, as well as money and vessels, or household goods, or goods in trade, were sometimes, or might be lodged in the hands of another as a depositum for safety or convenience; and for which, or any other so deposited, and lost,

which another challengeth to be his, or affirms that he put into the hands of his neighbour, to be kept by him for him; "or who shall say this is he", or "he is" the person into whose hands I put it, or this is "it" r; such and such were the thing or things I delivered to him:

the cause of both parties shall come before the judges; who were to hear what each party had to say, and to examine the witnesses each of them brought, and consider the nature of the evidence given, and to judge and determine:

and whom the judges shall condemn; or "pronounce wicked" s, as having done a wicked thing; either the one as having brought a false accusation against his neighbour, charging him with a depositum he never had, or the other as having converted it to his own use:

he shall pay double unto his neighbour; either the depositor, who pretended to be so and was not, but brought a false charge against his neighbour, or a false witness, as Jarchi, such as one was to pay double to the person charged wrongfully; or, on the other hand, the person with whom the depositum was put, if it appeared that he had acted a fraudulent part, and abused his trust, then he was to pay double to the depositor.

r אשר יאמר כי הוא זה "qui dixerit quod illud hoc", Montanus; "quum dixerit illud ipsum esse", Junius Tremellius "de qua dixerit aliquis illum ipsum esse", Piscator; so Ainsworth. s ירשיען Vid. Ainsworth.

Barnes' Notes on the Bible

All manner of trespass - He who was accused, and he who had lost the stolen property, were both to appear before the judges Exodus 18:25-26.

Clarke's Notes on the Bible

Verse Exodus 22:9. Challengeth to be his — It was necessary that such a matter should come before the judges, because the person in whose possession the goods were found might have had them by a fair and honest purchase; and, by sifting the business, the thief might be found out, and if found, be obliged to pay double to his neighbour.