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Bahasa Indonesia Sehari-hari

Keluaran 22:2

Jika seorang pencuri kedapatan waktu membongkar, dan ia dipukul orang sehingga mati, maka si pemukul tidak berhutang darah;

Bible Study Resources

Concordances:

- Nave's Topical Bible - Animals;   Bullock;   Restitution;   Theft and Thieves;   The Topic Concordance - Recompense/restitution;   Torrey's Topical Textbook - Homicide;   Punishments;   Theft;  

Dictionaries:

- American Tract Society Bible Dictionary - Bed;   Restitution;   Theft;   Bridgeway Bible Dictionary - Punishment;   Steal;   Baker Evangelical Dictionary of Biblical Theology - Kill, Killing;   Law;   Punishment;   Wealth;   Easton Bible Dictionary - Theft;   Fausset Bible Dictionary - Murder;   Holman Bible Dictionary - Bloodguilt;   Crimes and Punishments;   Hammurabi;   Law, Ten Commandments, Torah;   Hastings' Dictionary of the Bible - Canon of the Old Testament;   Covenant, Book of the;   Ethics;   Hexateuch;   Law;   Leviticus;   Priests and Levites;   Sheep;   Sin;   Slave, Slavery;   Ten Commandments;   Hastings' Dictionary of the New Testament - Thief ;   Smith Bible Dictionary - Law of Moses;   Manslayer,;   Murder;   Watson's Biblical & Theological Dictionary - Thief;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Peculiarities of the Law of Moses;   International Standard Bible Encyclopedia - Bloodguiltiness;   Covenant, the Book of the;   Crime;   Homicide;   Punishments;   Slave;   The Jewish Encyclopedia - Burglary;   Crime;   Hammurabi;   Homicide;   Slaves and Slavery;   Sun;   Theft and Stolen Goods;  

Parallel Translations

Alkitab Terjemahan Baru
Jika seorang pencuri kedapatan waktu membongkar, dan ia dipukul orang sehingga mati, maka si pemukul tidak berhutang darah;
Alkitab Terjemahan Lama
Jikalau seorang pencuri didapati tengah ia menetas, lalu dipalu orang akan dia sampai mati, maka tiada ditanggung hutang darah padanya.

Contextual Overview

1 If a man steale an oxe or a sheepe, and kill it, or sell it: he shall restore fiue oxen for an oxe, foure sheepe for a sheepe. 2 If a theefe be found breaking vp, and be smitten that he dye: there shall no blood be shed for hym. 3 But if the sunne be vp vpon him, then there shalbe blood shed for hym, for he should make restitution: if he haue not wherwith, he shalbe solde for his theft. 4 If the theft be founde in his hande, aliue, whether it be oxe, asse, or sheepe, he shall restore double. 5 If a man do hurt fielde or vineyarde, and put in his beast to feede in another mans fielde: of the best of his owne fielde, and of the best of his owne vineyarde, shall he make restitution. 6 If fire breake out and catche in the thornes and the stackes of corne, or the standyng corne, or fielde be consumed therewith: he that kyndeled the fyre, shall make restitution.

Bible Verse Review
  from Treasury of Scripure Knowledge

breaking: Job 24:14, Job 30:5, Hosea 7:1, Joel 2:9, Matthew 6:19, Matthew 6:20, Matthew 24:43, 1 Thessalonians 5:2

no blood: Numbers 35:27

Reciprocal: Genesis 9:6 - by Deuteronomy 17:8 - between blood Job 24:16 - In the dark Ezekiel 18:10 - a robber

Cross-References

Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
Genesis 21:12
And God sayde vnto Abraham, let it not be greeuous in thy sight, because of the lad and of thy bonde woman: In al that Sara hath said vnto thee, heare her voyce, for in Isahac shall thy seede be called.
Genesis 22:9
And when they came to ye place which God had shewed him, Abraham buylt an aulter there, and dressed the wood, and bound Isahac his sonne, and layde him on the aulter aboue vpo the wood.
Genesis 22:10
And Abraham stretchyng foorth his hande, toke the knyfe to haue killed his sonne.
Genesis 22:12
And he sayde: lay not thy hande vpon the chylde, neyther do any thyng vnto hym, for nowe I knowe that thou fearest God, & hast for my sake not spared [yea] thine onlye sonne.
Genesis 22:16
And sayd: by my selfe haue I sworne, sayeth the Lorde, because thou hast done this thyng, and hast not spared yea thyne onlye sonne,
Judges 11:31
Then that thing that commeth out of the doores of my house against me, whe I come home in peace from the children of Ammon, shalbe the Lordes, and I will offer it vp for a burnt offering.
Judges 11:39
And after the ende of two monethes, she turned agayne vnto her father, whiche dyd with her according to his vowe whiche he had vowed, & she had knowne no man: And it grewe to a custome in Israel,
2 Kings 3:27
And then he toke his eldest sonne that should haue raigned in his steade, and offered him for a burnt offering vpon the wall: And there was great indigtion against Israel, and they departed from him, and returned to their owne lande.
2 Chronicles 3:1
And Solomon began to buylde the house of the Lorde at Hierusalem in mount Moria where the Lorde appeared vnto Dauid his father, euen in the place that Dauid prepared in the thresshing floore of Ornan the Iebusite.

Gill's Notes on the Bible

If a thief be found breaking up,.... An house, in order to steal money, jewels, household goods, c. or breaking through any fence, hedge, or wall of any enclosure, where oxen, or sheep, or any other creatures are, in order to take them away: the Targum of Jonathan is,

"if in the hole of a wall (or window of it) a thief be found''

that is, in the night, as appears from the following verse, "if the sun", c. to which this is opposed, as Aben Ezra observes some render it, with a digging instrument x; and it is a Jewish canon y, that

"if anyone enter with a digging instrument: he is condemned on account of his end;''

his design, which is apparent by the instrument found upon him; for, as Maimonides z observes,

"it is well known, that if anyone enters with a digging instrument, that he intends, if the master of the house opposes him to deliver his goods out of his power, that he will kill him, and therefore it is lawful to kill him; but it does not signify whether he enters with a digging instrument, either by the way of the court, or roof;''

and be smitten that he die be knocked down with a club, by the master of the house, or any of his servants, or be run through with a sword, or be struck with any other weapon, to hinder him from entrance and carrying off any of the goods of the house, and the blow be mortal: there shall no blood be shed for him: as for a man that is murdered; for to kill a man when breaking into a house, and, by all appearance, with an intention to commit murder, if resisted, in defence of a man's self, his life and property, was not to be reckoned murder, and so not punishable with death: or, "no blood" shall be "unto him" a; shall be imputed to him, the man that kills the thief shall not be chargeable with his blood, or suffer for shedding it; because his own life was risked, and it being at such a time, could call none to his assistance, nor easily discern the person, nor could know well where and whom he struck.

x במחתרת "cum perfossorio", Pagninus; "cum instrumento perfosserio", Tigurine version. y Misn. Sanhedrin, c. 8. sect. 6. z Comment. in ib. a אין לו דמים "non ei sanguines", Montanus, Vatablus, Drusius.

Barnes' Notes on the Bible

If a thief, in breaking into a dwelling in the night, was slain, the person who slew him did not incur the guilt of blood; but if the same occurred in daylight, the slayer was guilty in accordance with Exodus 21:12. The distinction may have been based on the fact that in the light of day there was a fair chance of identifying and apprehending the thief.

Clarke's Notes on the Bible

Verse Exodus 22:2. If a thief be found — If a thief was found breaking into a house in the night season, he might be killed; but not if the sun had risen, for then he might be known and taken, and the restitution made which is mentioned in the succeeding verse. So by the law of England it is a burglary to break and enter a house by night; and "anciently the day was accounted to begin only from sunrising, and to end immediately upon sunset: but it is now generally agreed that if there be daylight enough begun or left, either by the light of the sun or twilight, whereby the countenance of a person may reasonably be discerned, it is no burglary; but that this does not extend to moonlight, for then many midnight burglaries would go unpunished. And besides, the malignity of the offence does not so properly arise, as Mr. Justice Blackstone observes, from its being done in the dark, as at the dead of night when all the creation except beasts of prey are at rest; when sleep has disarmed the owner, and rendered his castle defenceless." - East's Pleas of the Crown, vol. ii., p. 509.


 
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