Keluaran 22:3

Bahasa Indonesia Sehari-hari

tetapi jika pembunuhan itu terjadi setelah matahari terbit, maka ia berhutang darah. Pencuri itu harus membayar ganti kerugian sepenuhnya; jika ia orang yang tak punya, ia harus dijual ganti apa yang dicurinya itu.

Parallel Translations

Alkitab Terjemahan Baru
tetapi jika pembunuhan itu terjadi setelah matahari terbit, maka ia berhutang darah. Pencuri itu harus membayar ganti kerugian sepenuhnya; jika ia orang yang tak punya, ia harus dijual ganti apa yang dicurinya itu.

Alkitab Terjemahan Lama
Jikalau telah terbit matahari atasnya, hutang darahpun ditanggung pada orang itu. Maka yang mencuri akan mengembalikan dia dengan sempurnanya; jikalau sudah tiada lagi padanya, maka ia akan dijual karena pencuriannya itu.

Contextual Overview

¹ If a man steale an oxe or a sheepe, and kill it, or sell it: he shall restore fiue oxen for an oxe, foure sheepe for a sheepe. ² If a theefe be found breaking vp, and be smitten that he dye: there shall no blood be shed for hym. ³ But if the sunne be vp vpon him, then there shalbe blood shed for hym, for he should make restitution: if he haue not wherwith, he shalbe solde for his theft. ⁴ If the theft be founde in his hande, aliue, whether it be oxe, asse, or sheepe, he shall restore double. ⁵ If a man do hurt fielde or vineyarde, and put in his beast to feede in another mans fielde: of the best of his owne fielde, and of the best of his owne vineyarde, shall he make restitution. ⁶ If fire breake out and catche in the thornes and the stackes of corne, or the standyng corne, or fielde be consumed therewith: he that kyndeled the fyre, shall make restitution.

Bible Verse Review
  from Treasury of Scripure Knowledge

then he shall: Exodus 21:2, Judges 2:14, Judges 10:7, Isaiah 50:1

Reciprocal: Genesis 9:6 - by Genesis 44:10 - he with whom Exodus 22:5 - shall he make restitution Leviticus 5:16 - make Leviticus 25:39 - be sold Job 20:10 - his hands Job 24:16 - In the dark Proverbs 6:31 - if Matthew 24:43 - would not Romans 7:14 - sold

Cross-References

Genesis 17:23
Abraham toke Ismael his sonne, and such as were borne in his house, & al that was bought with money, as many as were men chyldren, whiche were amongst the men of Abrahams house, & circumcised the fleshe of their foreskinne euen in the selfe same day, as God had sayde vnto hym.

Genesis 21:14
And so Abraham rose vp early in the mornyng, and tooke bread, and a bottel of water, and gaue it vnto Hagar, puttyng it on her shoulder, and the lad also, and sent her away: who departing, wandered vp and downe in the wildernesse of Beer seba.

Genesis 22:3
Then Abraham rose vp early in the mornyng, and sadled his Asse, and toke two of his young men with hym, and Isahac his sonne, and cloue wood for the burnt offering, and rose vp, and got hym to the place whiche God had appointed hym.

Genesis 22:4
The thirde day Abraham lyft vp his eyes, and sawe the place a farre of:

Genesis 22:17
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.

Genesis 22:19
So turned Abraham againe vnto his young men: and they rose vp, and went together to Beer seba, and Abraham dwelt at Beer seba.

Psalms 119:60
I made haste and I made no delay: for to kepe thy commaundementes.

Ecclesiastes 9:10
Whatsoeuer thou takest in hande to do, that do with al thy power: for in the graue that thou goest vnto, there is neither worke, counsayle, knowledge, nor wysdome.

Matthew 10:37
He that loueth father or mother, more then me, is not worthy of me. And he that loueth sonne or daughter, more the me, is not worthy of me.

Luke 14:26
If any man come to me, and hate not his father and mother, and wyfe, and chyldren, and brethren, and sisters, yea, and his owne lyfe also, he can not be my disciple.

Gill's Notes on the Bible

If the sun be risen upon him,.... Either upon the thief, or upon the master of the house, or the person that finds the thief and smites him that he dies; it matters not which it is interpreted, it is true of both, for when it is risen on the one, it is on the other:

[there shall be] blood [shed] for him; the person that kills him shall die for it: the Targum of Jonathan is,

"if it is as clear as the sun (and so Jarchi), that not to kill any he entered, and he should kill him, there is guilt of shedding innocent blood:''

because coming at broad daylight, and when the sun was up, it was a plain case he came not with a design to murder, but only to steal; besides, being at such a time, the master of the house could call for help and assistance, and take him; which is what is suggested he should do, and not take away his life, but oblige him, if he had got any of his goods, to restore them, as follows:

for he should makes full restitution; by returning them and as much more, as the following verse shows:

if he have nothing, then he shall be sold for his theft, by the sanhedrim, or court, of judicature: as the Targum of Jonathan, before whom he should be brought, and the theft proved upon him, and unto the year of the remission or release, as the same Targum; nor were such to be sold to strangers, or to serve forever, for they were to be dismissed after six years, as Josephus b observes: and it is a canon with the Jews c, that,

"an Hebrew servant whom the sanhedrim sell, they do not sell him but to an Israelite, or to a proselyte of righteousness;''

according to the Targum of Jonathan, it seems as if he was to be sold to the person from whom he stole, since it is,

"he shall he sold to him;''

but if not, however, the price he was sold at was to be given to him for a recompence of his loss; so says Maimonides d,

"if he have not goods, neither movable nor immovable the sanhedrim sell him, and give the price to him that is injured, as it is said: "if he have nothing", c. and adds, a man is sold for his theft but not a woman e:''

from hence it appears that theft was not a capital crime by the law of Moses: Draco is said to be the first who made it so but his law being thought by the Athenians to be too severe, was annulled by them f: the law of the twelve tables, with the Romans greatly agrees with the Mosaic laws about theft; these permitted to kill a thief who should be taken in open theft, if either when he committed the theft it was night or if in the daytime, and he defended himself with weapons when about to be taken g or, as elsewhere expressed h, an open thief was delivered to servitude to him who was robbed, but nocturnal thief it was lawful to kill by the law of the twelve tables.

b Antiqu. l. 16. c. 1. sect. 1. c Maimon. Abadim. c. 1. sect. 3. d Hilchot Genubah, c. 3. sect. 11. e So Misn. Sotah, c. 3. sect, 8. f A. Gell Noct. Attic. l. 11. c. 18. g Ib. h Ib. l. 20. c. 1.

Barnes' Notes on the Bible

If a thief, in breaking into a dwelling in the night, was slain, the person who slew him did not incur the guilt of blood; but if the same occurred in daylight, the slayer was guilty in accordance with Exodus 21:12. The distinction may have been based on the fact that in the light of day there was a fair chance of identifying and apprehending the thief.