the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Keluaran 23:3
Bible Study Resources
Concordances:
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- CondensedParallel Translations
Juga janganlah memihak kepada orang miskin dalam perkaranya.
Dan lagi jagan kamu menghiasi perkara orang hina dalam acaranya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Psalms 82:2, Psalms 82:3, James 3:17
Reciprocal: Exodus 23:6 - General Leviticus 19:15 - General Deuteronomy 1:16 - Hear Deuteronomy 1:17 - ye shall hear Job 13:8 - General Isaiah 56:11 - all look 1 Corinthians 15:15 - General
Cross-References
Chanaan begat Sidon his first borne sonne, and Heth,
And the chyldren of Heth aunswered Abraham, saying vnto hym:
Abraham stoode vp and bowed hym selfe before the people of the lande, that is, the chyldren of Heth.
Whiche fielde Abraham bought of the sonnes of Heth: there was Abraham buryed, and Sara his wyfe.
And Rebecca spake to Isahac: I am weery of my lyfe for the daughters of Heth. Yf Iacob take a wyfe of the daughters of Heth, such as these [which are] of the daughters of the lande, what good shall my lyfe do me?
In the caue that is in the fielde of Machpelah, which is before Mamre in the lande of Chanaan, which Abraham bought with the fielde of Ephron the Hethite for a possession to bury in.
Then aunswered Dauid, and spake to Ahimelech the Hethite, and to Abisai the sonne of Zaruia, & brother to Ioab, saying: Who wyll go downe with me to Saul to the hoast? And Abisai saide: I wyll go downe with thee.
Aria the Hethite: thirtie and seuen in all.
Gill's Notes on the Bible
Neither shalt thou countenance a poor man in his cause. Because he is a poor man, and for that reason endeavour to carry his cause for him, right or wrong, from a foolish pity to him as a poor man, and from an affectation of gaining the applause of people on that account; or "thou shalt not honour" or "adorn" a poor man u, by a set speech in favour of his cause, though wrong, dressed up in the best manner, and set off with all the colourings of art, to make it appear in the most plausible manner; the law is against respect of persons, as not the person of the rich, so neither is the person of the poor to be accepted, but the justice of their cause is to be regarded; so the Targum of Jonathan,
"the poor that is guilty in his judgment or cause, his face (or person) thou shalt not accept to have pity on him, for no person is to be accepted in judgment.''
u לא תהדר "non honorabis", Pagninus, Vatablus, Drusius, Cartwright; "non decorabis", Montanus; "ne ornes", Tigurine version; "ne honorato", Junius Tremellius "ne ornato", Piscator.
Barnes' Notes on the Bible
These four commands, addressed to the conscience, are illustrations of the ninth commandment, mainly in reference to the giving of evidence in legal causes. Compare 1 Kings 21:10; Acts 6:11.
Exodus 23:2
This verse might be more strictly rendered, “Thou shalt not follow the many to evil; neither shalt thou bear witness in a cause so as to incline after the many to pervert justice.”
Exodus 23:3
Countenance - Rather, show partiality to a man’s cause because he is poor (compare Leviticus 19:15).
These four commands, addressed to the conscience, are illustrations of the ninth commandment, mainly in reference to the giving of evidence in legal causes. Compare 1 Kings 21:10; Acts 6:11.
Clarke's Notes on the Bible
Verse Exodus 23:3. Neither shalt thou countenance a poor man in his cause. — The word דל dal, which we translate poor man, is probably put here in opposition to רבים rabbim, the great, or noble men, in the preceding verse: if so, the meaning is, Thou shalt neither be influenced by the great to make an unrighteous decision, nor by the poverty or distress of the poor to give thy voice against the dictates of justice and truth. Hence the ancient maxim, FIAT JUSTITIA, RUAT COELUM. "Let justice be done, though the heavens should be dissolved."