Keluaran 29:10

Bahasa Indonesia Sehari-hari

Kemudian haruslah kaubawa lembu jantan itu ke depan Kemah Pertemuan, lalu haruslah Harun dan anak-anaknya meletakkan tangannya ke atas kepala lembu jantan itu.

Parallel Translations

Alkitab Terjemahan Baru
Kemudian haruslah kaubawa lembu jantan itu ke depan Kemah Pertemuan, lalu haruslah Harun dan anak-anaknya meletakkan tangannya ke atas kepala lembu jantan itu.

Alkitab Terjemahan Lama
Kemudian suruhlah bawa lembu muda itu hampir kepada kemah perhimpunan, maka Harun dan anak-anaknyapun hendaklah menumpangkan tangannya di atas kepala lembu muda itu.

Contextual Overview

¹ This thyng also shalt thou do vnto them, when thou halowest the to be my priestes. Thou shalt take one young calfe, and two rammes yt are without blemyshe: ² And vnleauened bread, and cakes vnleauened tempered with oyle, and wafers vnleauened annoynted with oyle: of wheaten floure shalt thou make the. ³ And thou shalt put them in a maunde, and bryng them in the maunde with the calfe and the two rammes. ⁴ And bryng Aaron and his sonnes vnto the doore of the tabernacle of the congregation, & washe the with water. ⁵ And take the garmentes, and put vppon Aaron, the coate, the tunicle of the Ephod, and the Ephod it selfe, and the brestlap, & gyrde them to hym with the brodered gyrdle which is in the Ephod. ⁶ And put the mytre vpon his head: and put the holy crowne vpon the mytre. ⁷ Then shalt thou take the anoyntyng oyle, and powre it vpon his head, and anoynt hym, ⁸ And bryng his sonnes, and put coates vpon them: ⁹ And gyrde them with gyrdels, aswell Aaron as his sonnes, and put the bonnettes on them, and the priestes office shalbe theirs for a perpetuall lawe, and thou shalt fill the handes of Aaron, and the handes of his sonnes. ¹⁰ And thou shalt cause a calfe to be brought before the tabernacle of witnesse: and Aaron and his sonnes shall put theyr handes vpon the head of the calfe.

Bible Verse Review
  from Treasury of Scripure Knowledge

cause: Exodus 29:1

put: Exodus 29:15, Exodus 29:19, Leviticus 1:4, Leviticus 3:2, Leviticus 8:14, Leviticus 8:18, Leviticus 16:21, Isaiah 53:6, 2 Corinthians 5:21

Reciprocal: Exodus 27:21 - the tabernacle of the congregation Exodus 29:36 - every day Leviticus 4:4 - bring Leviticus 8:15 - he slew it Numbers 8:12 - Levites Ezekiel 43:19 - a young Revelation 21:19 - sapphire

Cross-References

Exodus 2:17
And the shepheardes came and droue them away: but Moyses stoode vp and helped them, and watred their sheepe.

Gill's Notes on the Bible

And thou shalt cause a bullock to be brought before the tabernacle of the congregation,.... The same, or of the same kind he was ordered to take, Exodus 29:1, and here the place is expressed where it was to be taken, and what was to be done with it:

and Aaron and his sons shall put their hands upon the head of the bullock; not Aaron first alone, and then his sons, as some have thought, Aben Ezra makes mention of; but, as he says, both together, not one before another; declaring it to be their sacrifice, a vicarious one, one in their room and stead, signifying that they deserved to die as that creature would; and by this act putting, as it were, their sins and transgressions upon it, see Leviticus 16:21 and which was an emblem of the imputation of sin to Christ, and laying upon him the iniquities of us all.

Barnes' Notes on the Bible

The consecration of the priests. See the notes to Lev. 8–9.

Exodus 29:4

Door of the tabernacle - Entrance of the tent. See Leviticus 8:3.

Exodus 29:27

The “waving” was the more solemn process of the two: it was a movement several times repeated, while “heaving” was simply a “lifting up” once.

Exodus 29:33

A stranger - One of another family, i. e. in this case, one not of the family of Aaron.

Clarke's Notes on the Bible

Verse Exodus 29:10. Shall put their hands upon the head of the bullock. — By this rite the animal was consecrated to God, and was then proper to be offered in sacrifice. Imposition of hands also signified that they offered the life of this animal as an atonement for their sins, and to redeem their lives from that death which, through their sinfulness, they had deserved. In the case of the sin-offering and trespass-offering, the person who brought the sacrifice placed his hands on the head of the animal between the horns, and confessed his sin over the sin-offering, and his trespass over the trespass-offering, saying, "I have sinned, I have done iniquity; I have trespassed, and have done thus and thus; and do return by repentance before thee, and with this I make atonement." Then the animal was considered as vicariously bearing the sins of the person who brought it. - Exodus 29:14