Keluaran 30:33

Bahasa Indonesia Sehari-hari

Orang yang mencampur rempah-rempah menjadi minyak yang semacam itu atau yang membubuhnya pada badan orang awam, haruslah dilenyapkan dari antara bangsanya."

Parallel Translations

Alkitab Terjemahan Baru
Orang yang mencampur rempah-rempah menjadi minyak yang semacam itu atau yang membubuhnya pada badan orang awam, haruslah dilenyapkan dari antara bangsanya."

Alkitab Terjemahan Lama
Barangsiapa yang memperbuat minyak bau-bauan sama dengan ini, atau yang membubuh dia pada barang seorang yang tiada patut, ia itu akan ditumpas dari antara bangsanya.

Contextual Overview

²² And the Lorde spake vnto Moyses, saying: ²³ Take vnto thee principal spices, of the most pure Mirrhe fiue hudreth sicles, of sweete Synamond halfe so much, euen two hundreth and fiftie sicles, of sweete Calamus two hundreth and fiftie sicles. ²⁴ Of Cassia fiue hundreth sicles, after the waight of the sanctuarie, and of oyle Olyue an hyn: ²⁵ And thou shalt make of the oyle an holy oyntment, euen an oyntment compound after the craft of the apoticarie: ²⁶ It shalbe the oyle of holy oyntment, and thou shalt annoynt the tabernacle of the congregation therwith, and the arke of the testimonie, ²⁷ And the table and al his apparell, and the candlesticke and all his vessels, and the aulter of incense, ²⁸ And the aulter of burnt sacrifice with all his vessels, and the lauer & his foote. ²⁹ And thou shalt sanctifie them, that they may be most holye: whatsoeuer toucheth them, shalbe sanctified. ³⁰ And thou shalt anoynt Aaron and his sonnes, and consecrate them, that they may minister vnto me in the priestes office. ³¹ And thou shalt speake vnto the children of Israel, saying: This shalbe an holy oynting oyle vnto me, throughout your generations.

Bible Verse Review
  from Treasury of Scripure Knowledge

compoundeth: Exodus 30:38, Luke 12:1, Luke 12:2, Hebrews 10:26-29

a stranger: Exodus 29:33

cut off: Exodus 12:15, Exodus 12:19, Genesis 17:14, Leviticus 7:20, Leviticus 7:21, Leviticus 17:4, Leviticus 17:9, Leviticus 19:8, Leviticus 23:29, Numbers 9:13

Reciprocal: Exodus 30:37 - ye shall Exodus 40:15 - everlasting 1 Chronicles 9:30 - of the sons Galatians 5:12 - cut

Cross-References

Genesis 31:37
Thou hast tossed vp all my stuffe, and what hast thou founde of all thy householde stuffe? put it here before thy brethren and my brethren, that they may iudge betwixt vs both.

Exodus 13:14
And when thy sonne aske thee in time to come, saying: what is this? Thou shalt saye vnto hym: With a myghtie hande the Lorde brought vs out of Egypt, out of the house of bondage.

1 Samuel 26:23
The Lorde rewarde euery man according to his righteousnes, and faythfulnesse: For the Lorde deliuered thee into my hand this day, but I would not lay mine hand vpon the Lordes annoynted.

2 Samuel 22:21
The Lorde rewarded me according to my righteousnesse: accordyng to the purenes of my hands he recompensed me.

Psalms 37:6
He shall make thy righteousnesse appeare as cleare as the light: and thy iust dealing as the noone tyde.

Isaiah 59:12
For our offences are many before thee, and our sinnes testifie against vs: yea we must confesse that we offende, and knowledge that we do amisse,

Gill's Notes on the Bible

Whosoever compoundeth any like it,.... For his own use, or for any other than what God appointed it for: or

whosoever putteth any of it upon a stranger; meaning not a Gentile, an alien from the commonwealth of israel; though Japhet interprets it of such a stranger who was not of the children of Israel; this Aben Ezra says is not right, but he says it means one that is not of the seed of Aaron; and so the Targum of Jonathan,

"upon a profane person (or a common person, a laic) that is not of the sons of Aaron:''

though the kings of Israel seem to be an exception to this, which might be by a special order from the Lord; yet it is a question whether it was with this, or with common oil, that they were anointed: indeed, the oil with which Solomon was anointed was taken out of the tabernacle, 1 Kings 1:39

shall even be cut off from his people; either by death, by the immediate hand of God inflicting some disease upon him, or by excommunication from the congregation of Israel, or by not favouring him with any posterity, to keep up his name in the nation.

Barnes' Notes on the Bible

Compare Exodus 37:29.

Exodus 30:23

Principal spices - i. e. the best spices.

Pure myrrh - Is a gum which comes from the stem of a low, thorny, ragged tree, that grows in Arabia Felix and Eastern Africa, called by botanists Balsamodendron myrrha. The word here rendered pure, is literally, “freely flowing”, an epithet which is explained by the fact that the best myrrh is said to exude spontaneously from the bark, while that of inferior quality oozes out in greater quantity from incisions made in the bark.

Five hundred shekels - Probably rather more than 15 1/4 lbs. See Exodus 38:24.

Cinnamon - is obtained from a tree allied to the laurel that grows in Ceylon (Sri Lanka) and other islands of the Indian Ocean, known in Botany as the Cinnamomum zeylanicum. It is the inner rind of the tree dried in the sun. It was imported from India in very early times by the people of Ophir, and brought with other spices from the south part of Arabia by the trading caravans that visited Egypt and Syria. The mention of these spices in Exodus may be taken as the earliest notice we have connected with commerce with the remote East.

Two hundred and fifty shekels - about 7 lbs. 14 oz.

Sweet calamus - The fragrant cane (or rush) was probably what is now known in India as the Lemon Grass.

Exodus 30:24

Cassia - is the inner bark of an Indian tree (Cinnamomum cassia), which differs from that which produces cinnamon in the shape of its leaves and some other particulars. It was probably in ancient times, as it is at present, by far less costly than cinnamon, and it may have been on this account that it was used in double quantity.

An hin - Probably about six pints. See Leviticus 19:36.

Exodus 30:25

An oil of holy ointment - Rather, a holy anointing oil.

After the art of the apothecary - According to Jewish tradition, the essences of the spices were first extracted, and then mixed with the oil. The preparation of the anointing oil, as well as of the incense, was entrusted to Bezaleel Exodus 37:29, and the care of preserving it to Eleazar, the son of Aaron Numbers 4:16. In a later age, it was prepared by the sons of the priests 1 Chronicles 9:30.

Exodus 30:32

Upon man’s flesh - i. e. on the persons of those who were not priests who might employ it for such anointing as was usual on festive occasions (Psalms 104:15; Proverbs 27:9; Matthew 6:17, etc.).

Exodus 30:33

A stranger - See Exodus 29:33.

Cut off from his people - See Exodus 31:14.