Keluaran 30:4

Bahasa Indonesia Sehari-hari

Haruslah kaubuat dua gelang emas untuk mezbah itu di bawah bingkainya; pada kedua rusuknya haruslah kaubuat gelang itu, pada kedua bidang sisinya, dan haruslah gelang itu menjadi tempat memasukkan kayu pengusung, supaya dengan itu mezbah dapat diangkut.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah kaubuat dua gelang emas untuk mezbah itu di bawah bingkainya; pada kedua rusuknya haruslah kaubuat gelang itu, pada kedua bidang sisinya, dan haruslah gelang itu menjadi tempat memasukkan kayu pengusung, supaya dengan itu mezbah dapat diangkut.

Alkitab Terjemahan Lama
Dan lagi perbuatkanlah padanya dua bentuk gelang emas, di bawah karangan itu pada kedua sisinya, kiri kanan, ia itu akan tempat kayu pengusung, supaya dapat diusung oranglah akan dia.

Contextual Overview

¹ And thou shalt make an aulter for sweete incense: of Sittim wood shalte thou make it. ² A cubite long, and a cubite brode, eue foure square shall it be, and two cubites hye: the hornes therof shall proceede out of it. ³ And thou shalt ouerlaye it with fine gold, both the ruffe & the walles round about, and his hornes also: and shalt make vnto it a crowne of gold round about. ⁴ And two golden ringes shalt thou make to it on either side, euen vnder the crowne, that they maye be as places for the barres to beare it withall. ⁵ And thou shalt make the barres of Sittim wood, & couer them with gold. ⁶ And thou shalt put it before the vayle that is by the arke of testimonie before the mercie seate, that is, vpon the testimonie where I wyll meete with thee. ⁷ And Aaron shall burne theron sweete incense euery mornyng when he dresseth the lampes, euen then shall he burne it. ⁸ And lykewise at euen when he setteth vp the lampes he shall burne incense, & this incensing shall be perpetually before the Lord throughout your generations. ⁹ Ye shall offer no straunge incense thereon nor burnt sacrifice nor meate offeryng, neither powre any drinke offeryng thereon. ¹⁰ And Aaron shall reconsile vppon the hornes of it once in a yere, with the blood of the sinne offeryng of reconsiling, euen once in the yere shal he reconsile vpon it through your generations: it is most holy vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

rings: Exodus 25:12, Exodus 25:14, Exodus 25:27, Exodus 26:29, Exodus 27:4, Exodus 27:7

two corners: Heb. ribs

Reciprocal: Exodus 27:6 - staves for the altar

Cross-References

Genesis 21:10
Wherfore she sayd vnto Abraham: cast out this bond woman, & her sonne: for the sonne of this bonde woman, shal not be heyre with my sonne Isahac.

Genesis 22:24
And his concubine called Reumah, she bare also Tebah, & Gaham, Thahas, and Maacha.

Genesis 25:1
Abraham proceeded further, and toke hym another wyfe, called Cetura.

Genesis 25:6
But vnto the sonnes of the concubines whiche Abraham had, he gaue gyftes, and sent them away from Isahac his sonne (whyle he yet lyued) eastwarde vnto the east countrey.

Genesis 30:3
Then she sayde: Here is my mayde Bilha, go in vnto her, & she shall beare vpon my knees, that I also may haue chyldren by her.

Genesis 30:4
And she gaue him Bilha her handmayde to wyfe: and Iacob went in vnto her.

Genesis 33:2
And he put the handmaydens & theyr chyldren formost, and Lea and her children after, and Rachel and Ioseph hindermost.

Genesis 35:22
And as Israel dwelt in that land, Ruben went and lay with Bilha his fathers concubine: And it came to Israels eare. The sonnes of Iacob were twelue in number.

2 Samuel 12:11
Wherefore thus saith the Lorde: Beholde, I will stirre vp euil against thee, euen out of thyne owne house, and wyll take thy wyues before thyne eyes, and geue them vnto thy neyghbour, and he shall lye with thy wyues in the sight of this sunne.

Gill's Notes on the Bible

And two golden rings shalt thou make to it under the crown of it,.... The crown was on the top of the altar, at the edge of it all around; and just underneath it were two rings of gold, two on each side:

by the two corners thereof, upon the two sides of it shall thou make them; at each corner a ring, and at each side; the use of them follows:

and they shall be for places for the staves to bear it withal; these rings were for the staves to be put into when the altar was to be carried from place to place, as it was in the wilderness, during the travels of Israel there; and this signifies that Christ never leaves his people; when they are in the wilderness he is with them, interceding for them, providing all things necessary for their food, safety, and protection, Revelation 12:14.

Barnes' Notes on the Bible

Exodus 37:25-28; Exodus 40:26-27. The altar of incense was to be a casing of boards of shittim wood Exodus 25:5, Exodus 25:18 inches square and three feet in height (taking the cubit as 18 inches), entirely covered with plates of gold. Four “horns” were to project upward at the corners like those of the altar of burnt-offering Exodus 27:2. A crown or moulding of gold was to run round the top. On each of two opposite sides there was to be a gold ring through which the staves were to be put when it was moved from place to place.

Exodus 30:4

By the two corners thereof - Not corners. See the margin. The sense appears to be: And two gold rings shalt thou make for it under its moulding; on its two sides shalt thou make them (i. e. one ring on each side).

Exodus 30:6

The place for the altar of incense was outside the veil, opposite to the ark of the covenant and between the candlestick on the south side and the showbread table on the north Exodus 40:22-24. It appears to have been regarded as having a more intimate connection with the holy of holies than the other things in the holy place; and the mention of the mercy-seat in this verse, if we associate with it the significance of incense as figuring the prayers of the Lord’s people Psalms 141:2; Revelation 5:8; Revelation 8:3-4, seems to furnish additional pound for an inference that the incense altar took precedence of the table of showbread and the candlestick.

Exodus 30:7

The lamps - See Exodus 25:37.

Exodus 30:7-8

The offering of the incense accompanied that of the morning and evening sacrifice. The two forms of offering symbolized the spirit of man reaching after communion with Yahweh, both in act and utterance. See Psalms 141:2.

Exodus 30:9

By this regulation, the symbolism of the altar of incense was kept free from ambiguity. atonement was made by means of the victim on the brazen altar in the court ontside; the prayers of the reconciled worshippers had their type within the tabernacle.

Exodus 30:10

See the marginal references.