Keluaran 30:5

Bahasa Indonesia Sehari-hari

Haruslah kaubuat kayu pengusung itu dari kayu penaga dan kausalutlah dengan emas.

Parallel Translations

Alkitab Terjemahan Baru
Haruslah kaubuat kayu pengusung itu dari kayu penaga dan kausalutlah dengan emas.

Alkitab Terjemahan Lama
Maka kayu pengusung itu hendaklah kauperbuat dari pada kayu penaga, lalu salutkanlah dia dengan emas.

Contextual Overview

¹ And thou shalt make an aulter for sweete incense: of Sittim wood shalte thou make it. ² A cubite long, and a cubite brode, eue foure square shall it be, and two cubites hye: the hornes therof shall proceede out of it. ³ And thou shalt ouerlaye it with fine gold, both the ruffe & the walles round about, and his hornes also: and shalt make vnto it a crowne of gold round about. ⁴ And two golden ringes shalt thou make to it on either side, euen vnder the crowne, that they maye be as places for the barres to beare it withall. ⁵ And thou shalt make the barres of Sittim wood, & couer them with gold. ⁶ And thou shalt put it before the vayle that is by the arke of testimonie before the mercie seate, that is, vpon the testimonie where I wyll meete with thee. ⁷ And Aaron shall burne theron sweete incense euery mornyng when he dresseth the lampes, euen then shall he burne it. ⁸ And lykewise at euen when he setteth vp the lampes he shall burne incense, & this incensing shall be perpetually before the Lord throughout your generations. ⁹ Ye shall offer no straunge incense thereon nor burnt sacrifice nor meate offeryng, neither powre any drinke offeryng thereon. ¹⁰ And Aaron shall reconsile vppon the hornes of it once in a yere, with the blood of the sinne offeryng of reconsiling, euen once in the yere shal he reconsile vpon it through your generations: it is most holy vnto the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 25:13, Exodus 25:27

Reciprocal: Exodus 36:31 - General 1 Kings 6:22 - also

Gill's Notes on the Bible

And thou shalt make the staves of shittim wood,.... Of the same wood the altar itself was made:

and overlay them with gold; as that was; these rings and staves may be an emblem of the precious ordinances of Christ, in which he grants his presence; and where he is held forth in different ages and places as the interceding high priest of his people, their advocate with the Father, pleading continually his propitiatory sacrifice in their favour.

Barnes' Notes on the Bible

Exodus 37:25-28; Exodus 40:26-27. The altar of incense was to be a casing of boards of shittim wood Exodus 25:5, Exodus 25:18 inches square and three feet in height (taking the cubit as 18 inches), entirely covered with plates of gold. Four “horns” were to project upward at the corners like those of the altar of burnt-offering Exodus 27:2. A crown or moulding of gold was to run round the top. On each of two opposite sides there was to be a gold ring through which the staves were to be put when it was moved from place to place.

Exodus 30:4

By the two corners thereof - Not corners. See the margin. The sense appears to be: And two gold rings shalt thou make for it under its moulding; on its two sides shalt thou make them (i. e. one ring on each side).

Exodus 30:6

The place for the altar of incense was outside the veil, opposite to the ark of the covenant and between the candlestick on the south side and the showbread table on the north Exodus 40:22-24. It appears to have been regarded as having a more intimate connection with the holy of holies than the other things in the holy place; and the mention of the mercy-seat in this verse, if we associate with it the significance of incense as figuring the prayers of the Lord’s people Psalms 141:2; Revelation 5:8; Revelation 8:3-4, seems to furnish additional pound for an inference that the incense altar took precedence of the table of showbread and the candlestick.

Exodus 30:7

The lamps - See Exodus 25:37.

Exodus 30:7-8

The offering of the incense accompanied that of the morning and evening sacrifice. The two forms of offering symbolized the spirit of man reaching after communion with Yahweh, both in act and utterance. See Psalms 141:2.

Exodus 30:9

By this regulation, the symbolism of the altar of incense was kept free from ambiguity. atonement was made by means of the victim on the brazen altar in the court ontside; the prayers of the reconciled worshippers had their type within the tabernacle.

Exodus 30:10

See the marginal references.