Keluaran 32:26

Bahasa Indonesia Sehari-hari

maka berdirilah Musa di pintu gerbang perkemahan itu serta berkata: "Siapa yang memihak kepada TUHAN datanglah kepadaku!" Lalu berkumpullah kepadanya seluruh bani Lewi.

Parallel Translations

Alkitab Terjemahan Baru
maka berdirilah Musa di pintu gerbang perkemahan itu serta berkata: "Siapa yang memihak kepada TUHAN datanglah kepadaku!" Lalu berkumpullah kepadanya seluruh bani Lewi.

Alkitab Terjemahan Lama
maka Musapun tinggal berdiri dalam pintu tempat perhentian tentara itu, lalu katanya: Barangsiapa yang cenderung kepada Tuhan, marilah kepadaku! Maka berhimpunlah kepadanya segala anak Lewi.

Contextual Overview

²¹ And Moyses said vnto Aaron: What did this people vnto thee, that thou hast brought so great a sinne vpon them? ²² And Aaron aunswered, Let not the wrath of my Lorde waxe fierce: thou knowest the people that they are [euen] set on mischiefe. ²³ For they sayde vnto me: Make vs goddes to go before vs, for we wote not what is become of Moyses, the man that brought vs out of ye land of Egypt. ²⁴ And I said vnto them: Let them that haue gold, plucke it of: And thei brought it vnto me, and I did cast it into the fire, and therof came out this calfe. ²⁵ Moyses therfore sawe that the people were naked (and that Aaron had made them naked vnto their shame, amongest their enemies) ²⁶ And Moyses stode in the gate of the hoast, and sayd: Who [pertayneth] to the Lorde, [let hym come] vnto me. And all the sonnes of Leui gathered theselues together vnto hym. ²⁷ And he said vnto them, Thus sayeth the Lord God of Israel: Put euery ma his sworde by his side, and go in and out from gate to gate throughout the hoast, and slay euery man his brother, & euery man his companion, and euery man his neighbour. ²⁸ And the chyldre of Leui dyd as Moyses had said: And there fel of the people ye same day about three thousande men. ²⁹ And Moyses sayd: Fill your handes vnto the Lord this day, euery man vpo his sonne, & vpo his brother, & that there may be geuen you a blessing this day.

Bible Verse Review
  from Treasury of Scripure Knowledge

Who is on: Joshua 5:13, 2 Samuel 20:11, 2 Kings 9:32, Matthew 12:30

Reciprocal: Genesis 29:34 - was Exodus 32:27 - slay every man Numbers 1:50 - thou shalt Numbers 3:6 - General Numbers 3:40 - General Numbers 3:41 - General Psalms 94:16 - rise up Malachi 2:5 - I gave

Cross-References

Genesis 32:1
But Iacob went foorth on his iourney, and the angelles of God came and met him.

Genesis 32:6
And the messengers came agayne to Iacob, saying: we came to thy brother Esau, and he commeth to meete thee, and hath foure hundred men with him.

Genesis 32:7
But Iacob was greatly afrayde, and wist not whiche way to turne him selfe: and deuided the people that was with him, and the sheepe, and oxen, and camelles, into two companies:

Genesis 32:8
And sayd, if Esau come to the one part and smite it, the other shall saue it selfe.

Genesis 32:9
And Iacob said agayne: O God of my father Abraham, and God of my father Isahac, Lorde whiche saydest vnto me, returne vnto thy countrey, and to thy kindred, & I will do well with thee:

Genesis 32:12
Thou saydest, I wyll surely do thee good, and make thy seede as the sande of the sea, whiche can not be numbred for multitude.

Genesis 32:13
And he taryed there that same nyght, and toke of that whiche came to hande, a present for Esau his brother:

Genesis 32:28
He sayde: thy name shalbe called no more Iacob, but Israel: For as a prince hast thou wrasteled with God, and with men, and hast preuayled.

Genesis 32:29
And Iacob asked him, saying: tell me thy name. And he sayde: wherefore doest thou aske after my name? And he blessed hym there.

Exodus 32:10
And nowe suffer me, that my wrath may waxe whot against them, and consume them: and I wyll make of thee a mightie people.

Gill's Notes on the Bible

Then Moses stood in the gate of the camp,.... In one of the gates of it; for it doubtless had more than one to go in and out of, as is clear from Exodus 32:27 it being probably entrenched all around; here Moses set himself, it being the usual place, as in cities, where the people were summoned together on important occasions, and justice and judgment were administered:

and said, who is on the Lord's side? [let him come] unto me; who is for the worship of the true God, and him only, and against the worship of a gold calf, or any other idol, and is zealous for the glory of God, and the honour of his name;

and all the sons of Levi gathered themselves together unto him; that is, all those that had not given in to the idolatry of the calf; all is put for many. Jarchi infers from hence, that this tribe was wholly free from that sin; but the contrary is most evident, for it appears from the context that many of them were slain for it; yea, as, on the one hand, they were only of the tribe of Levi, who joined themselves to Moses, though there was no doubt many in all the tribes that were not in the idolatry; so, on the other hand, there were none slain, or very few, but of the tribe of Levi, as will appear in the exposition of the following verses, the being principally concerned with Aaron in making the calf; and therefore those of the same tribe that joined them not were the more zealous and studious to purge themselves from the imputation of the crime, by going over to Moses at once, and showing themselves to be on the Lord's side.

Barnes' Notes on the Bible

The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord’s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in consequence of his natural disposition. See Numbers 12:3; and compare Exodus 3:11. With this trial of Moses repeated in a very similar manner Numbers 14:11-23, may be compared the trial of Abraham Genesis 22:0 and of our Saviour Matthew 4:8-10.

Exodus 32:8

These be thy gods ... have brought - This is thy god, O Israel, who has brought ...

Exodus 32:10

Let me alone - But Moses did not let the Lord alone; he wrestled, as Jacob had done, until, like Jacob, he obtained the blessing Genesis 32:24-29.

Exodus 32:14

This states a fact which was not revealed to Moses until after his second intercession when he had come down from the mountain and witnessed the sin of the people Exodus 32:30-34. He was then assured that the Lord’s love to His ancient people would prevail God is said, in the language of Scripture, to “repent,” when His forgiving love is seen by man to blot out the letter of His judgments against sin (2 Samuel 24:16; Joel 2:13; Jonah 3:10, etc.); or when the sin of man seems to human sight to have disappointed the purposes of grace (Gen 6:6; 1 Samuel 15:35, etc.). The awakened conscience is said to “repent,” when, having felt its sin, it feels also the divine forgiveness: it is at this crisis that God, according to the language of Scripture, repents toward the sinner. Thus, the repentance of God made known in and through the One true Mediator reciprocates the repentance of the returning sinner, and reveals to him atonement.

Exodus 32:17-18

Moses does not tell Joshua of the divine communication that had been made to him respecting the apostasy of the people, but only corrects his impression by calling his attention to the kind of noise which they are making.

Exodus 32:19

Though Moses had been prepared by the revelation on the Mount, his righteous indignation was stirred up beyond control when the abomination was before his eyes.

Exodus 32:20

See Deuteronomy 9:21. What is related in this verse must have occupied some time and may have followed the rebuke of Aaron. The act was symbolic, of course. The idol was brought to nothing and the people were made to swallow their own sin (compare Micah 7:13-14).

Exodus 32:22

Aaron’s reference to the character of the people, and his manner of stating what he had done Exo. 5:24, are very characteristic of the deprecating language of a weak mind.

Exodus 32:23

Make us gods - Make us a god.

Exodus 32:25

Naked - Rather unruly, or “licentious”.

Shame among their enemies - Compare Psalms 44:13; Psalms 79:4; Deuteronomy 28:37.

Exodus 32:26-29

The tribe of Levi, Moses’ own tribe, now distinguished itself by immediately returning to its allegiance and obeying the call to fight on the side of Yahweh. We need not doubt that the 3,000 who were slain were those who persisted in resisting Moses. The spirit of the narrative forbids us to conceive that the act of the Levites was anything like an indiscriminate massacre. An amnesty had first been offered to all by the words: “Who is on the Lord’s side?” Those who were forward to draw the sword were directed not to spare their closest relations or friends; but this must plainly have been with an understood qualification as regards the conduct of those who were to be slain. Had it not been so, they who were on the Lord’s side would have had to destroy each other. We need not stumble at the bold, simple way in which the statement is made.

Exodus 32:29

Consecrate yourselves to day to the Lord ... - The margin contains the literal rendering. Our version gives the most probable meaning of the Hebrew, and is supported by the best authority. The Levites were to prove themselves in a special way the servants of Yahweh, in anticipation of their formal consecration as ministers of the sanctuary (compare Deuteronomy 10:8), by manifesting a self-sacrificing zeal in carrying out the divine command, even upon their nearest relatives.

Exodus 32:31

Returned unto the Lord - i. e. again he ascended the mountain.

Gods of gold - a god of gold.

Exodus 32:32

For a similar form of expression, in which the conclusion is left to be supplied by the mind of the reader, see Daniel 3:15; Luke 13:9; Luke 19:42; John 6:62; Romans 9:22. For the same thought, see Romans 9:3. It is for such as Moses and Paul to realize, and to dare to utter, their readiness to be wholly sacrificed for the sake of those whom God has entrusted to their love. This expresses the perfected idea of the whole burnt-offering.

Thy book - The figure is taken from the enrolment of the names of citizens. This is its first occurrence in the Scriptures. See the marginal references. and Isaiah 4:3; Daniel 12:1; Luke 10:20; Philippians 4:3; Revelation 3:5, etc.

Exodus 32:33, Exodus 32:34

Each offender was to suffer for his own sin. Compare Exodus 20:5; Ezekiel 18:4, Ezekiel 18:20. Moses was not to be taken at his word. He was to fulfill his appointed mission of leading on the people toward the land of promise.

Exodus 32:34

Mine Angel shall go before thee - See the marginal references and Genesis 12:7.

In the day when I visit ... - Compare Numbers 14:22-24. But though the Lord chastized the individuals, He did not take His blessing from the nation.

Clarke's Notes on the Bible

Verse Exodus 32:26. Who is on the Lord's side? — That is, Who among you is free from this transgression?

And all the sons of Levi, &c. — It seems they had no part in this idolatrous business.