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Bahasa Indonesia Sehari-hari
Keluaran 32:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Ketika Harun melihat itu, didirikannyalah mezbah di depan anak lembu itu. Berserulah Harun, katanya: "Besok hari raya bagi TUHAN!"
Maka apabila dilihat Harun akan hal ini, didirikannyalah sebuah mezbah akan dia, lalu iapun berseru katanya: Esok harilah ada hari raya bagi Tuhan!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Aaron: 1 Samuel 14:35, 2 Kings 16:11, Hosea 8:11, Hosea 8:14
made proclamation: Leviticus 23:2, Leviticus 23:4, Leviticus 23:21, Leviticus 23:37, 1 Kings 21:9, 2 Kings 10:20, 2 Chronicles 30:5
a feast: Exodus 32:4, Exodus 10:9, Exodus 12:14, 1 Kings 12:32, 1 Kings 12:33, 1 Corinthians 5:8
Cross-References
Therfore all the ryches whiche God hath taken from our father, that is ours and our chyldrens: nowe then whatsoeuer God hath sayde vnto thee, that do.
And he sayde: what is all the droue whiche I met? He aunswered: that I may finde grace in the sight of my lorde.
Oh take my blessyng that is brought thee: for God hath had mercy on me, and I haue inough. And so he compelled him, and he toke it,
And Esau sayd: I will leaue some of my folke with thee. And he aunswered: what needeth it? I shall finde grace in the sight of my Lorde.
And they aunswered: Thou hast saued our lyues, let vs fynde grace in the syght of my lorde, and we wylbe Pharaos seruauntes.
And Ruth the Moabitesse sayd vnto Naomi: Let me nowe go to the fielde, & gather eares of corne after any man in whose sight I finde grace. And she sayde vnto her: Go my daughter.
She said: Let thyne handmayde finde grace in thy sight. And so the woman went her way, and dyd eate, and loked no more sad.
Then sayd the king to Ziba: Behold, thyne are all that pertayned vnto Miphiboseth. And Ziba sayde: I humbly beseche thee that I may finde grace in thy sight, my lorde O king.
Did I desire you to bring vnto me, or to geue me any of your substaunce?
Gill's Notes on the Bible
And when Aaron saw it,.... In what form it was, and what a figure it made, and how acceptable it was to the Israelites. The Targums of Jonathan and Jerusalem paraphrase it,
"and Aaron saw Hur slain before him;''
for reproving them for their idolatry, as the Midrash e, quoted by Jarchi, says: and Aaron fearing they would take away his life if he opposed them,
he built an altar before it; that sacrifice might be offered on it to it:
and Aaron made proclamation, and said, tomorrow [is] a feast to the Lord; that is, he gave orders to have it published throughout the camp, there would be solemn sacrifices offered up to the Lord, as represented by this calf, and a feast thereon, which was a public invitation of them to the solemnity: though some think this was a protracting time, and putting the people off till the morrow, who would have been for offering sacrifice immediately, hoping that Moses would come down from the mount before that time, and prevent their idolatry.
e So Pirke Eliezer, c. 45.
Barnes' Notes on the Bible
In all probability these three chapters originally formed a distinct composition. The main incidents recorded in them follow in the order of time, and are therefore in their proper place as regards historical sequence.
The golden calf - The people had, to a great extent, lost the patriarchal faith, and were but imperfectly instructed in the reality of a personal unseen God. Being disappointed at the long absence of Moses, they seem to have imagined that he had deluded them, and had probably been destroyed amidst the thunders of the mountain Exodus 24:15-18. Accordingly, they gave way to their superstitious fears and fell back upon that form of idolatry which was most familiar to them (see Exodus 32:4 note). The narrative of the circumstances is more briefly given by Moses at a later period in one of his addresses to the people Deuteronomy 9:8-21, Deuteronomy 9:25-29; Deuteronomy 10:1-5, Deuteronomy 10:8-11. It is worthy of remark, that Josephus, in his very characteristic chapter on the giving of the law, says nothing whatever of this act of apostacy, though he relates that Moses twice ascended the mountain.
Exodus 32:1
Unto Aaron - The chief authority during the absence of Moses was committed to Aaron and Hur Exodus 24:14.
Make us gods - The substantive אלהים 'elôhı̂ym is plural in form and may denote gods. But according to the Hebrew idiom, the meaning need not be plural, and hence, the word is used as the common designation of the true God (Genesis 1:1, etc. See Exodus 21:6 note). It here denotes a god, and should be so rendered.
Exodus 32:2
Break off the golden earrings - It has been very generally held from early times, that Aaron did not willingly lend himself to the mad design of the multitude; but that, overcome by their importunity, he asked them to give up such possessions as he knew they would not willingly part with, in the hope of putting a check on them. Assuming this to have been his purpose, he took a wrong measure of their fanaticism, for all the people made the sacrifice at once Exodus 32:3. His weakness, in any case, was unpardonable and called for the intercession of Moses Deuteronomy 9:20.
Exodus 32:4
The sense approved by most modern critics is: and he received the gold at their hand and collected it in a bag and made it a molten calf. The Israelites must have been familiar with the ox-worship of the Egyptians; perhaps many of them had witnessed the rites of Mnevis at Heliopolis, almost; on the borders of the land of Goshen, and they could not have been unacquainted with the more famous rites of Apis at Memphis. It is expressly said that they yielded to the idolatry of Egypt while they were in bondage Joshua 24:14; Ezekiel 20:8; Ezekiel 23:3, Ezekiel 23:8; and this is in keeping with the earliest Jewish tradition (Philo). In the next verse, Aaron appears to speak of the calf as if it was a representative of Yahweh - “Tomorrow is a feast to the Lord.” The Israelites did not, it should be noted, worship a living Mnevis, or Apis, having a proper name, but only the golden type of the animal. The mystical notions connected with the ox by the Egyptian priests may have possessed their minds, and, when expressed in this modified and less gross manner, may have been applied to the Lord, who had really delivered them out of the hand of the Egyptians. Their sin then lay, not in their adopting another god, but in their pretending to worship a visible symbol of Him whom no symbol could represent. The close connection between the calves of Jeroboam and this calf is shown by the repetition of the formula, “which brought thee up out of the land of Egypt” 1 Kings 12:28.
These be thy gods - This is thy god. See Exodus 32:1 note.
Clarke's Notes on the Bible
Verse Exodus 32:5. To-morrow is a feast to the Lord — In Bengal the officiating Brahmin, or an appointed person proclaims, "To-morrow, or on -- day of -- , such a ceremony will be performed!"
