the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Keluaran 35:2
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Enam hari lamanya boleh dilakukan pekerjaan, tetapi pada hari yang ketujuh haruslah ada perhentian kudus bagimu, yakni sabat, hari perhentian penuh bagi TUHAN; setiap orang yang melakukan pekerjaan pada hari itu, haruslah dihukum mati.
Bahwa enam hari lamanya hendaklah orang bekerja, tetapi hari yang ketujuh itu menjadi bagi kamu suatu kesucian, suatu sabat perhentian bagi Tuhan; barangsiapa yang bekerja pada hari itu, ia itu akan mati dibunuh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Six days: Exodus 20:9, Exodus 20:10, Exodus 23:12, Exodus 31:13-16, Exodus 34:21, Leviticus 23:3, Deuteronomy 5:12-15, Luke 13:14
an holy day: Heb. holiness
whosoever: Numbers 15:32-36, Deuteronomy 5:12-14, Luke 13:14, Luke 13:15, John 5:16, Hebrews 2:2, Hebrews 2:3, Hebrews 10:28, Hebrews 10:29
Reciprocal: Genesis 2:3 - blessed Exodus 12:16 - no manner Exodus 16:5 - prepare Exodus 31:14 - doeth Exodus 36:2 - one whose Leviticus 16:31 - General Deuteronomy 5:13 - General Nehemiah 13:15 - treading wine Ezekiel 20:12 - I gave Matthew 12:2 - Behold Mark 2:24 - that Luke 6:2 - not Luke 23:56 - rested
Cross-References
I knowe this also, that he wyll commaunde his chyldren and his householde after him, that they kepe the way of the Lord, and to do iustice and iudgement, that the Lorde may bryng vppon Abraha that he hath spoken vnto him.
But Laban was gone to sheare his sheepe: and Rachel had stolen her fathers images.
And Rachel had taken the images, and put them in the camelles strawe, & sate downe vpon them: And Laban tossed vp all ye tent, but found them not.
Whom whe Sichem the sonne of Hemor the Heuite Lorde of the countrey sawe, he toke her, & lay with her, and forced her.
And God sayd vnto Iacob: aryse, and get thee vp to Bethel, and dwell there, and make there an aulter vnto God that appeared vnto thee when thou fleddest from the face of Esau thy brother.
Then sayde Iacob vnto his householde, and to all that were with hym: put away the straunge gods that are among you, and be cleane, and chaunge your garmentes.
For we wyll aryse and go vp to Bethel, and I wyll make an aulter there vnto God, whiche hearde me in the day of my affliction, and was with me in the way whiche I went.
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.
And he builded there an aulter, and called the place, the God of Bethel, because that god appeared vnto him there when he fled fro the face of his brother.
And God sayd vnto him: thy name is Iacob, notwithstanding thou shalt be no more called Iacob, but Israel shalbe thy name: & he called his name Israel.
Gill's Notes on the Bible
Six days shall work be done,.... Or "may be done" u; everyone might do what work he pleased, or the business of his calling, on the six days of the weeks; he had liberty granted him of God, and might make use of it for the advantage of himself and his family; unless this can be thought to have a peculiar respect, as this repetition and renewal of this law seems to have, to the building of the tabernacle; and so is an order for working at it closely and constantly all the six days of the week, and in things belonging to it, until the whole was finished:
but on the seventh day there shall be to you an holy day; or "holiness" w; wholly holy, and be separated and devoted to holy service and religious duties, abstaining from all manner of work, even from the work of the tabernacle; for though that was designed for the worship of God, and required dispatch, yet the sabbath was not to be violated on account of it: and, as Jarchi observes, this admonition concerning the sabbath was given previous to the command of building the tabernacle; to show that that did not drive away the sabbath, or that the sabbath was not to give way to it, or to be broken for the sake of it, it being
a sabbath of rest to the Lord; in which the Israelites were to rest from bodily labour, and spend the day in the service of God, and to his honour and glory:
whosoever doeth work therein: even though it might be in anything belonging to the tabernacle:
shall be put to death; the Targum of Jonathan adds, by casting stones, stoning being the punishment of sabbath breakers,
Numbers 15:35.
u תעשה "fiat", Piscator. w קדש "sanctitas", Pagninus, Montanus, Vatablus, Drusius.
Barnes' Notes on the Bible
See Exodus 31:12.