Keluaran 4:26

Bahasa Indonesia Sehari-hari

Lalu TUHAN membiarkan Musa. "Pengantin darah," kata Zipora waktu itu, karena mengingat sunat itu.

Parallel Translations

Alkitab Terjemahan Baru
Lalu TUHAN membiarkan Musa. "Pengantin darah," kata Zipora waktu itu, karena mengingat sunat itu.

Alkitab Terjemahan Lama
Kemudian dibiarkan Tuhan akan dia. Maka dari pada masa itulah dipanggil orang akan sunat itu mempelai darah.

Contextual Overview

²⁴ And it came to passe by the way in the Inne that the Lorde met hym, and woulde haue kylled hym. ²⁵ And Sephora toke a stone, and cut away the foreskin of her sonne, and cast it at his feete, and sayd: a blooddy husbande art thou vnto me. ²⁶ Then he let him go, and she sayde: a blooddy husbande, because of her circumcision. ²⁷ Then said the Lorde vnto Aaron: go meete Moyses in the wyldernesse. And he went and met him in the mounte of God, and kissed him. ²⁸ And Moyses tolde Aaron all the wordes of the Lorde whiche had sent him, and all the signes whiche he had charged him withall. ²⁹ So went Moyses and Aaron, and gathered all the elders of the chyldren of Israel. ³⁰ And Aaron told all the wordes which the Lord had spoken vnto Moyses: and did ye miracles in the sight of the people. ³¹ And the people beleued. And when they hearde that the Lorde had visited the children of Israel, and had looked vpon their tribulation, they bowed the selues, and worshipped.

Bible Verse Review
  from Treasury of Scripure Knowledge

Reciprocal: Exodus 18:2 - Zipporah

Cross-References

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:17
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.

Genesis 4:18
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.

Genesis 12:8
And remouyng thence vnto a mountayne that was eastwarde from Bethel, he pitched his tent, hauyng Bethel on the west syde, & Hai on the east: and there he buyldyng an aulter vnto the Lorde, dyd call vpon the name of the Lorde.

Genesis 26:25
And he builded an aulter there, and called vpon the name of the Lorde, and pitched his tent: and there Isahacs seruauntes dygged a well.

1 Kings 18:24
And call ye on the name of your gods, & I wyl call on the name of the Lorde: and then the God that aunswereth by fire, let him be God. And all the people aunswered and saide, It is wel spoken.

Psalms 116:17
I wyll offer vnto thee the sacrifice of thankesgeuyng: and I wyll call vpon the name of God.

Isaiah 44:5
One shal say, I am the Lordes: another shall call hym selfe after the name of Iacob: the thirde shall subscribe with his hande vnto the Lorde, and geue hym selfe vnder the name of Israel.

Isaiah 48:1
Heare this O thou house of Iacob, ye that are called by the name of Israel, & are come out of one stocke with Iuda: whiche sweare by the name of the Lorde, and beare witnesse by the God of Israel, but not with trueth and ryght.

Gill's Notes on the Bible

So he let him go,.... That is, the Lord let Moses go; suffered him to go on his journey without any further interruption; as the Targums, "it", the angel, ceased from him, or left him; or the disease and trembling departed from him, as Aben Ezra, and he was quite well and easy; though Grotius, after Lyra, understands it of Zipporah, she departed from him, that is, from Moses, and returned to Midian again, as it seems she did; but this the grammatical construction of the words will not bear, being masculine, though sometimes the masculine is used of women, as in Exodus 1:21:

then she said, a bloody husband thou art because of the circumcision; this is repeated, partly to give the reason of her calling him a bloody husband, because of the circumcision, and partly because of her great joy on occasion of her husband's restoration to her by this means.

Barnes' Notes on the Bible

So he let him go - i. e. God withdrew His visitation from Moses.

Moses sent Zipporah and her children back to Jethro before he went to Egypt, Exodus 18:2. The journey would have been delayed had he waited for the healing of the child.