Keluaran 5:22

Bahasa Indonesia Sehari-hari

Lalu Musa kembali menghadap TUHAN, katanya: "Tuhan, mengapakah Kauperlakukan umat ini begitu bengis? Mengapa pula aku yang Kauutus?

Parallel Translations

Alkitab Terjemahan Baru
Lalu Musa kembali menghadap TUHAN, katanya: "Tuhan, mengapakah Kauperlakukan umat ini begitu bengis? Mengapa pula aku yang Kauutus?

Alkitab Terjemahan Lama
Maka kembalilah Musa menghadap Tuhan, sembahnya: Ya Tuhan! mengapa maka Tuhan mendatangkan jahat atas bangsa ini? Mengapa juga Tuhan menyuruhkan hamba?

Contextual Overview

¹⁵ The officers also of the children of Israel, came & complayned vnto Pharao, saying: Wherfore dealest thou thus with thy seruauntes? ¹⁶ There is no strawe geuen vnto thy seruauntes, and they say vnto vs, make brycke: and thy seruauntes are beaten, and the fault is thyne owne people. ¹⁷ He sayde: you are idle, idle are you: and therfore you say, we will go, and do sacrifice vnto the Lorde. ¹⁸ Go therfore nowe, & worke, and there shall no strawe be geuen you, & yet shall ye deliuer the whole tale of bricke. ¹⁹ And the officers of the children of Israel did see that they were in worse case, after it was sayde, ye shall minishe nothyng of your brycke, of your dayly taske in due tyme: ²⁰ And they met Moyses and Aaron, which stoode in their way as they came out from Pharao. ²¹ And saide vnto them: The Lorde looke vpon you & iudge you, which hath made the sauour of vs to be abhorred in the eyes of Pharao, and in the eyes of his seruauntes, and haue put a sworde in their hande to slay vs. ²² Moyses returned vnto the Lorde, and sayd: Lorde, wherfore hast thou so euyll intreated this people? And wherfore hast thou sent me? ²³ For since I came to Pharao to speake in thy name, he hath fared foule with this folke, and yet thou hast not deliuered thy people at all.

Bible Verse Review
  from Treasury of Scripure Knowledge

returned: Exodus 17:4, 1 Samuel 30:6, Psalms 73:25, Jeremiah 12:1

why is it: Numbers 11:14, Numbers 11:15, 1 Kings 19:4, 1 Kings 19:10, Jeremiah 20:7, Habakkuk 2:3

Reciprocal: Exodus 14:11 - wherefore Joshua 7:7 - wherefore Isaiah 26:18 - we have not 2 Corinthians 7:8 - though I did

Cross-References

Genesis 5:5
And all the dayes that Adam lyued were nine hundreth and thirtie yeres, and he dyed.

Genesis 5:6
Seth lyued an hundreth & fyue yeres, and begat Enos.

Genesis 5:24
And Henoch walked with God: and he was no more seene, for God toke him away.

Genesis 6:9
These are the generations of Noah: Noah [was] a iust man, and perfect in his generations: And Noah walked with God.

Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.

Genesis 24:40
And he answered me: the Lord before whom I walke, wyll sende his angell with thee, and prosper thy iourney, and thou shalt take a wyfe for my sonne of my kinred, and of my fathers house.

Genesis 48:15
And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day,

Exodus 16:4
Then sayde the Lorde vnto Moyses: Beholde, I wyll rayne bread from heauen to you, and the people shall go out & gather a certaine rate euery day, that I may proue them whether they wyll walke in my lawe, or no.

Leviticus 26:12
I wyll walke among you, and wilbe your God, and ye shalbe my people.

Deuteronomy 5:33
But walke in all the wayes which the Lorde your God hath comaunded you, that ye may lyue, and that it may go well with you, and that ye may prolong your dayes in the lande which ye shall possesse.

Gill's Notes on the Bible

And Moses returned unto the Lord,.... Bishop Patrick thinks, that this not only intimates that the Lord had appeared to Moses since he came into Egypt, but that there was some settled place where he appeared, and where he might resort to him on all occasions, and therefore is said to return to him; though it may signify no more, than that, instead of staying to give an answer to the officers, which he might be at a loss to do, he went to God, to the throne of grace, by prayer, as he was wont to do in cases of difficulty:

and said, Lord, wherefore hast thou so evil entreated this people? or afflicted them, and suffered them to be thus afflicted; which to ascribe to God was right, whatever were the means or instruments; for all afflictions are of him, and who has always wise reasons for what he does, as he now had; to try the faith and patience of his people; to make the Egyptians more odious to them, and so take them off from following their manners, customs, rites, and superstitions, and make them more desirous of departing from thence to the land of Canaan, nor seek a return to Egypt again; and that his vengeance on the Egyptians for such cruelty and inhumanity might appear the more just, and his power might be seen in the plagues he inflicted on them, and in the deliverance of his people when reduced to the utmost extremity:

why is it that thou hast sent me? he seems to wish he had never been sent, and could be glad to be recalled, something of the same disposition still remaining in him as when first called; since no end was answered by his mission, no deliverance wrought, yea, the people were more afflicted and oppressed than before; and therefore he was at a loss how to account for it that he should be sent at all, seeing nothing came of it to the good of the people.

Clarke's Notes on the Bible

Verse Exodus 5:22. And Moses returned unto the Lord — This may imply, either that there was a particular place into which Moses ordinarily went to commune with Jehovah; or it may mean that kind of turning of heart and affection to God, which every pious mind feels itself disposed to practise in any time or place. The old adage will apply here: "A praying heart never lacks a praying place."

Lord, wherefore hast thou so evil entreated this people? — It is certain that in this address Moses uses great plainness of speech. Whether the offspring of a testy impatience and undue familiarity, or of strong faith which gave him more than ordinary access to the throne of his gracious Sovereign, it would be difficult to say. The latter appears to be the most probable, as we do not find, from the succeeding chapter, that God was displeased with his freedom; we may therefore suppose that it was kept within due bounds, and that the principles and motives were all pure and good. However, it should be noted, that such freedom of speech with the Most High should never be used but on very special occasions, and then only by his extraordinary messengers.