Keluaran 9:1

Bahasa Indonesia Sehari-hari

Berfirmanlah TUHAN kepada Musa: "Pergilah menghadap Firaun dan berbicaralah kepadanya: Beginilah firman TUHAN, Allah orang Ibrani: Biarkanlah umat-Ku pergi, supaya mereka beribadah kepada-Ku.

Parallel Translations

Alkitab Terjemahan Baru
Berfirmanlah TUHAN kepada Musa: "Pergilah menghadap Firaun dan berbicaralah kepadanya: Beginilah firman TUHAN, Allah orang Ibrani: Biarkanlah umat-Ku pergi, supaya mereka beribadah kepada-Ku.

Alkitab Terjemahan Lama
Arakian, maka firman Tuhan kepada Musa: Pergilah engkau menghadap Firaun, katakanlah kepadanya: Demikianlah firman Tuhan, Allah orang Ibrani: Lepaskanlah umat-Ku pergi, supaya mereka itu berbuat bakti kepada-Ku.

Contextual Overview

¹ The Lorde said vnto Moyses, go in vnto Pharao, and thou shalt tell hym, Thus sayeth the Lorde God of the Hebrues: Let my people go, that they may serue me. ² If thou refuse to let them go, and wylt holde them styll, ³ Beholde, the hande of the Lorde is vpon thy flocke which is in the fielde, [for] vpon Horses, vpon asses, vpon camelles, vpon oxen, and vpon sheepe, there shalbe a mightie great morayne. ⁴ And the Lorde shall do wonderfully betweene the beastes of Israel, and the beastes of Egypt, so that there shall nothyng dye of all that pertayneth to the children of Israel. ⁵ And the Lorde appoynted a tyme, saying: to morowe the Lorde shall finishe this worde in the lande. ⁶ And the Lorde dyd that thyng on the morowe, and all the cattell of Egypt dyed: but of the cattell of the children of Israel, dyed not one. ⁷ And Pharao sent, and beholde, there was not one of the cattell of the Israelites dead: And the heart of Pharao hardened, and he did not let the people go.

Bible Verse Review
  from Treasury of Scripure Knowledge

Exodus 9:13, Exodus 3:18, Exodus 4:22, Exodus 4:23, Exodus 5:1, Exodus 8:1, Exodus 8:20, Exodus 10:3

Reciprocal: Exodus 7:16 - The Lord 2 Corinthians 11:22 - Hebrews

Cross-References

Genesis 1:22
And God blessed them, saying: Be fruiteful, and multiplie, and fyll the waters of the sea, and let foule multiplie in the earth.

Genesis 2:3
And God blessed the seuenth daye, & sanctified it: because that in it he had rested from all his worke whiche God ordeyned to make.

Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.

Genesis 9:3
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.

Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.

Genesis 9:7
But be fruitefull, and multiplie you, breede in the earth, and increase therein.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 10:32
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.

Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.

Psalms 112:1
Blessed is the man that feareth God: he hath great delight in his commaundementes.

Gill's Notes on the Bible

Then the Lord said unto Moses,.... The same day the plague of the flies was removed:

go in unto Pharaoh boldly, without any fear of him or his court:

and tell him, thus saith the Lord God of the Hebrews: speak in the name of Jehovah, the God whom the Hebrews worship, and who owns them for his people, and has a special love for them, and takes a special care of them, and is not ashamed to be called their God, as poor and as oppressed as they be:

let my people go, that they may serve me; this demand had been often made, and, though so reasonable, was refused.

Clarke's Notes on the Bible

CHAPTER IX

The Lord sends Moses to Pharaoh to inform him that, if he did not

let the Israelites depart, a destructive pestilence should be sent

among his cattle, 1-3;

while the cattle of the Israelites should be preserved, 4.

The next day this pestilence, which was the fifth plague, is sent,

and all the cattle of the Egyptians die, 5, 6.

Though Pharaoh finds that not one of the cattle of the Israelites

had died, yet, through hardness of heart, he refuses to let the

people go, 7.

Moses and Aaron are commanded to sprinkle handfuls of ashes from

the furnace, that the sixth plague, that of boils and blains,

might come on man and beast, 5, 9;

which having done, the plague takes place, 10.

The magicians cannot stand before this plague, which they can neither

imitate nor remove, 11.

Pharaoh's heart is again hardened, 12.

God's awful message to Pharaoh, with the threat of more severe

plagues than before, 13-17.

The seventh plague of rain, hail, and fire threatened, 18.

The Egyptians commanded to house their cattle that they might not

be destroyed, 19.

These who feared the word of the Lord brought home their servants

and cattle, and those who did not regard that word left their cattle

and servants in the fields, 20. 21.

The storm of hail, thunder, and lightning takes place, 22-24.

It nearly desolates the whole land of Egypt, 25,

while the land of Goshen escapes, 26.

Pharaoh confesses his sin, and begs an interest in the prayers of

Moses and Aaron, 27, 28.

Moses promises to intercede for him, and while he promises that the

storm shall cease, he foretells the continuing obstinacy of both

himself and his servants, 29. 30.

The flax and barley, being in a state of maturity, are destroyed by

the tempest, 31;

while the wheat and the rye, not being grown up, are preserved, 32.

Moses obtains a cessation of the storm, 33.

Pharaoh and his servants, seeing this, harden their hearts, and

refuse to let the people go, 34, 35.

NOTES ON CHAP. IX

Verse Exodus 9:1. The LORD God of the Hebrews — It is very likely that the term Lord, יהוה Yehovah, is used here to point out particularly his eternal power and Godhead; and that the term God, אלהי Elohey, is intended to be understood in the sense of Supporter, Defender, Protector, &c. Thus saith the self-existent, omnipotent, and eternal Being, the Supporter and Defender of the Hebrews, "Let my people go, that they may worship me."