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Bahasa Indonesia Sehari-hari
Yehezkiel 13:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Oleh karena, ya sungguh karena mereka menyesatkan umat-Ku dengan mengatakan: Damai sejahtera!, padahal sama sekali tidak ada damai sejahtera--mereka itu mendirikan tembok dan lihat, mereka mengapurnya--
Maka sebab itu, bahkan, sebab disesatkannya segala umat-Ku, katanya: Selamatlah; maka tiada selamat sekali-kali, dan seorang memperbuat pagar dari pada tanah liat dan sesungguhnya seorang lain melumaskan dia dengan kapur,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
seduced: 2 Kings 21:9, Proverbs 12:26, Jeremiah 23:13-15, 1 Timothy 4:1, 2 Timothy 3:13, 1 John 2:26, Revelation 2:20
Peace: Ezekiel 13:16, Isaiah 57:21, Jeremiah 4:10, Jeremiah 6:14, Jeremiah 8:11, Jeremiah 8:15, Jeremiah 14:13, Jeremiah 23:17, Jeremiah 28:9, Malachi 3:15
and one: These false prophets pretend to be a wall of defence; but their wall is bad, and their morter is worse. One gives a lying vision; another pledges himself that it is true; and the people believe what they say, and trust not in God, nor turn from their sins.
a wall: or, a slight wall
others: Ezekiel 22:28, 2 Chronicles 18:12, Isaiah 30:10, Jeremiah 5:31, Micah 2:11
Reciprocal: 1 Kings 13:18 - But Isaiah 5:18 - draw Isaiah 28:17 - and the hail Isaiah 30:13 - as a breach Jeremiah 37:19 - your Ezekiel 13:18 - that sew Ezekiel 21:29 - to bring Ezekiel 22:25 - a conspiracy Ezekiel 33:8 - if thou Ezekiel 36:3 - Because Hosea 9:7 - the prophet Micah 3:5 - concerning Matthew 7:27 - General Acts 13:6 - a false 1 Corinthians 2:4 - not 1 Corinthians 3:13 - and the fire 2 Corinthians 11:15 - whose Ephesians 5:6 - no Revelation 8:7 - hail
Cross-References
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
And the sonnes of God also sawe the daughters of men that they were fayre, & they toke them wyues, such as theyliked, from among them all.
And so Abram gat hym vp out of Egypt, he and his wife, and al that he had, and Lot with hym, toward the South.
Then sayde Abram vnto Lot: let there be no strife I pray thee betweene thee and me, and betweene my heardmen and thyne, for we be brethren.
And so Lot lyftyng vp his eyes, behelde all the countrey of Iordane, whiche was well watred euery where before the Lorde destroyed Sodome and Gomorrh, euen as the garden of the Lorde, lyke the lande of Egypt as thou commest vnto Soar.
For all the lande whiche thou seest, wyll I geue vnto thee, and to thy seede for euer.
And I wyl make thy seede as the dust of the earth: so that yf a man can number the dust of the earth, then shall thy seede also be numbred.
Arise, and walke about in the lande, after the length of it, & after the breadth of it: for I wyll geue it vnto thee.
[These] made warre with Bera kyng of Sodome, and with Birsa kyng of Gomorrhe, and with Sinab kyng of Adma, and with Semeber kyng of Seboiim, and with the kyng of Bela, the same is Soar.
And there went out the kyng of Sodome, and the kyng of Gomorrhe, and the kyng of Adma, and the kyng of Seboiim, and the kyng of Bela, whiche is Soar.
Gill's Notes on the Bible
Because, even because they have seduced my people,.... Who were so by profession; otherwise such who are truly the people of God, though they may be deceived in civil things, yet not in religious matters, at least not totally and finally; in this sense it is impossible to deceive the elect of God; but as false teachers are deceivers, they lie in wait, and use all means to deceive them, and do deceive nominal professors, which is resented by the Lord; and this is given as a reason of their punishment; and which is doubled, as in
Leviticus 26:43; to show the heinousness of their sin, and the certainty of their punishment:
saying, peace, and [there was] no peace; giving out that peace would be made with the king of Babylon; that the captives would return to their own land, where, with those that were in it, they would enjoy great prosperity; when no such thing came to pass, nor would; but the contrary was certain, by the predictions of the true prophets sent by the Lord:
and one built up a wall; one of the false prophets, and of the chief of them, gave out that Jerusalem would continue a walled city, and abide firm and impregnable against the Chaldean army, and would never be taken:
and, lo, others daubed it with untempered [mortar]; others of the false prophets, observing that what the first had delivered out was pleasing to the people, not only assented to it, but strongly affirmed it; and, with colourings and specious arguments, made it look more plausible and probable; when, alas! the whole was no other than like putting a parcel of loose stones or bricks together, and throwing some slushy stuff upon them, as, moistened sand without lime, or clay without straw, as the Targum and Vulgate Latin versions render it; which would never cement the bricks or stones together. R. Joseph Kimchi interprets it of bricks not burnt: so false teachers imitate the true ministers of the word, in preaching peace; but then they do not direct aright where it is to be had, which is only in Christ; or the proper persons, sinners pressed with the guilt of sin, and seeking for ease and peace in a right way; but publish it to those to whom it does not belong, for there is no peace to the wicked; and put them upon making peace themselves by their own works of righteousness, and their legal repentance, and outward humiliation; or promise it to them, though they have no faith in Christ, and are not sensible of their sin and danger: these men are builders, but not wise master builders; they do not build upon the foundation Christ, but build up a wall without him; leaving him out of the building who is the chief corner stone; deliver out some loose and unconnected doctrines, that are not according to the Scriptures, nor consistent with each other; and encourage the people to perform some loose duties and cold services, without the cement of faith and love; and which is no other than building upon the sand, or with it; though they fancy it to be a wall, a shelter, and protection to them, from the wrath and justice of God, and by which they shall climb up to heaven; which will prove a bowing wall, and a tottering fence; and in these mistakes they are buoyed up by false teachers, and are flattered as being in a fair way for eternal happiness.
Barnes' Notes on the Bible
Wall - A partition wall; in Ezekiel 13:12, the word used is the usual word for the outer wall of a house or city. The fall of the partition wall would perhaps involve the fall of the whole house.
Untempered morter - Or, whited plaster, employed to patch up a wall, so as to give it an appearance (without the reality) of strength and beauty. Compare Matthew 23:27. In the original there is a play upon a word rendered “folly” in Jeremiah 23:13.
Clarke's Notes on the Bible
Verse Ezekiel 13:10. One built up a wall — A true prophet is as a wall of defense to the people. These false prophets pretend to be a wall of defense; but their wall is bad, and their mortar is worse. One gives a lying vision, another pledges himself that it is true; and the people believe what they say, and trust not in God, nor turn from their sins. The city is about to be besieged; it needs stronger fortifications than what it possesses. The prophet should be as a brazen wall for its defence; and such my prophets would have been had the people received the word from my mouth. But ye have prevented this by your lying vanities; and when you have perverted the people, you pretend to raise up a rampart of specious prophecy, full of fine promises, for their defence. What one false prophet says, another confirms; and this is like daubing over a bad wall with bad mortar, which prevents its blemishes and weaknesses being discovered, though it has no tendency to strengthen the building.