the Week of Proper 12 / Ordinary 17
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Bahasa Indonesia Sehari-hari
Yehezkiel 15:6
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalParallel Translations
Oleh sebab itu beginilah firman Tuhan ALLAH: Seperti kayu anggur di antara kayu-kayu di hutan, yang Kulemparkan ke dalam api untuk dibakar, begitulah Aku lakukan terhadap penduduk Yerusalem.
Maka sebab itu firman Tuhan Hua: Seperti kayu pokok anggur di antara segala pohon kayu di hutan yang Kuserahkan kepada api akan dimakan habis, demikianpun Kuserahkan segala orang isi Yeruzalem,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Ezekiel 15:2, Ezekiel 17:3-10, Ezekiel 20:47, Ezekiel 20:48, Isaiah 5:1-6, Isaiah 5:24, Isaiah 5:25, Jeremiah 4:7, Jeremiah 7:20, Jeremiah 21:7, Jeremiah 24:8-10, Jeremiah 25:9-11, Jeremiah 25:18, Jeremiah 44:21-27, Zechariah 1:6
Reciprocal: Psalms 80:8 - a vine Ezekiel 12:20 - General Ezekiel 19:12 - she was Ezekiel 22:21 - and blow Ezekiel 23:25 - thy residue Zephaniah 1:3 - and I Romans 11:17 - some
Cross-References
And Abram saide: See, to me thou hast geuen no seede: lo [borne] in my house is myne heire.
And [Abram] beleued the Lord, & that counted he to hym for righteousnesse.
But the nation whom they shall serue wyll I iudge: and afterward shall they come out with great substaunce.
And the Hethites, and the Perizites, and the Giauntes,
And that was imputed vnto hym for righteousnesse: in generation and generation for euermore.
Came [this] blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
For God was in Christe, reconciling the worlde to hym selfe, not imputyng their sinnes vnto them, and hath committed to vs the preachyng of the atonement.
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.
Gill's Notes on the Bible
Therefore thus saith the Lord God,.... Now follows the application of the simile:
as the vine tree among the trees of the forest, which I have given to the fire for fuel; to be burnt, as other trees of the forest are, and along with them:
so will I give the inhabitants of Jerusalem; to be destroyed along with other nations by the Chaldeans; they being no better, but as bad, if not worse, like wild vines among forest trees; and therefore must fare no better: this was the decree and determination of the Lord.
Clarke's Notes on the Bible
Verse Ezekiel 15:6. Therefore thus saith the Lord — As surely as I have allotted such a vine branch, or vine branches, for fuel; so surely have I appointed the inhabitants of Jerusalem to be consumed.
The design of this parable is to abate the pride of the Jews; to show them that, in their best estate, they had nothing but what they had received, and therefore deserved nothing; and now, having fallen from all righteousness, they can have no expectation of any thing but judgment unmixed with mercy.