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Bahasa Indonesia Sehari-hari
Yehezkiel 18:10
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- CondensedParallel Translations
Tetapi kalau ia melahirkan seorang anak yang menjadi perampok, dan yang suka menumpahkan darah atau melakukan salah satu dari hal-hal itu
Tetapi jikalau padanya adalah seorang anaknya yang penggagah adanya, yang menumpahkan darah dan yang berbuat akan saudaranya barang sesuatu dari pada segala perkara yang tersebut itu,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
that is: Leviticus 19:13, Malachi 3:8, Malachi 3:9, John 18:40
a robber: or, a breaker up of an house, Exodus 22:2
a shedder: Genesis 9:5, Genesis 9:6, Exodus 21:12, Numbers 35:31, 1 John 3:12
the like to any one of these things: or, to his brother besides any of these
Reciprocal: Jeremiah 7:9 - steal Ezekiel 18:14 - if he Ezekiel 18:24 - and doeth Ezekiel 33:8 - O wicked
Cross-References
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.
Gill's Notes on the Bible
If he beget a son [that is] a robber, a shedder of blood,.... But if this just man beget a son that is a thief and a murderer, as he may; for grace is not conveyed by natural generation, though sin is: a good man has often bad children, even such as are guilty of capital crimes, as a "robber", a "highwayman", a "breaker up", or "through", as the word e signifies; one that breaks through walls, and into houses, and breaks through all the laws of God and man; and sticks not to shed innocent blood in committing his thefts and robberies, as these sins often go together; such an one was Barabbas, whose name signifies the son of a father, and perhaps his father might be a good man:
and [that] doeth the like to [any] one of these [things]; or that does anyone of these things, whether theft or murder.
e פריץ "effractorem", Montanus, Vatablus, Junius & Tremellius, Polanus, Piscator, Grotius.
Barnes' Notes on the Bible
Live ... die - In the writings of Ezekiel there is a development of the meaning of “life” and “death.” In the holy land the sanctions of divine government were in great degree temporal; so that the promise of “life” for “obedience,” the threatening of “death” for “disobedience,” in the Books of Moses, were regarded simply as temporal and national. In their exile this could not continue in its full extent, and the universality of the misfortune necessarily made men look deeper into the words of God. The word “soul” denotes a “person” viewed as an “individual,” possessing the “life” which God breathed into man when he became a “living soul” Genesis 2:7; i. e., it distinguishes “personality” from “nationality,” and this introduces that fresh and higher idea of “life” and “death,” which is not so much “life” and “death” in a future state, as “life” and “death” as equivalent to communion with or separation from God - that idea of life and death which was explained by our Lord in the Gospel of John John 8:0, and by Paul in Romans 8:0.
Clarke's Notes on the Bible
Verse Ezekiel 18:10. If he beget a son — Who is the reverse of the above righteous character, according to the thirteen articles already specified and explained.