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Yehezkiel 18:10

Tetapi kalau ia melahirkan seorang anak yang menjadi perampok, dan yang suka menumpahkan darah atau melakukan salah satu dari hal-hal itu

Bible Study Resources

Concordances:

- Nave's Topical Bible - Children;   Death;   Responsibility;   Robbery;   Wicked (People);   The Topic Concordance - Death;   Execution;   Profit;   Violence;  

Dictionaries:

- Bridgeway Bible Dictionary - Lending;   Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Blessing and Cursing;   Death;   Ezekiel;   Life;   Hastings' Dictionary of the Bible - Death;   Ethics;   Prophecy, Prophets;   Sin;   People's Dictionary of the Bible - Lead;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Babylonish Captivity, the;   International Standard Bible Encyclopedia - Like;   The Jewish Encyclopedia - Atonement;  

Parallel Translations

Alkitab Terjemahan Baru
Tetapi kalau ia melahirkan seorang anak yang menjadi perampok, dan yang suka menumpahkan darah atau melakukan salah satu dari hal-hal itu
Alkitab Terjemahan Lama
Tetapi jikalau padanya adalah seorang anaknya yang penggagah adanya, yang menumpahkan darah dan yang berbuat akan saudaranya barang sesuatu dari pada segala perkara yang tersebut itu,

Contextual Overview

10 If he nowe get a sonne that is a robber, a shedder of blood, and do any one of these thinges: 11 Though he do not all these thinges, but either hath eaten vpon the hilles, or defiled his neighbours wyfe: 12 Or hath oppressed the poore and needie, or spoyled by violence, or hath not restored the pledge, or hath lyft vp his eyes vnto the idols, or hath committed abomination: 13 Or hath geuen foorth vpon vsurie, or hath taken encrease: Shall this man liue? he shall not liue: Seeing he hath done al these abhominations he shal die the death, his blood shalbe vpon hym. 14 Nowe if this man get a sonne also, that seeth all his fathers sinnes whiche he hath done, and feareth, neither doth suche like: 15 [Namely] he hath not eaten vpon the hilles, he hath not lift vp his eyes to the idols of the house of Israel, nor defiled his neighbours wyfe: 16 Neither hath oppressed any, nor hath withholden the pledge, neither hath spoiled by violence: [but] hath geuen his bread to the hungry, and hath couered the naked with a garment: 17 Neither hath withdrawen his hande from the afflicted, nor receaued vsurie nor encrease, [but] hath executed my iudgementes, and walked in my statutes: this man shall not dye in his fathers sinne, but shall liue without fayle. 18 As for his father, because he hath cruelly oppressed and spoyled his brother by violence, and hath not done good among his people, lo he dyeth in his owne sinne. 19 And yet say ye, wherfore then should not this sonne beare his fathers sinne? Because the sonne hath done iudgment and righteousnesse, he hath kept all my statutes and done them: therefore shall he liue in deede.

Bible Verse Review
  from Treasury of Scripure Knowledge

that is: Leviticus 19:13, Malachi 3:8, Malachi 3:9, John 18:40

a robber: or, a breaker up of an house, Exodus 22:2

a shedder: Genesis 9:5, Genesis 9:6, Exodus 21:12, Numbers 35:31, 1 John 3:12

the like to any one of these things: or, to his brother besides any of these

Reciprocal: Jeremiah 7:9 - steal Ezekiel 18:14 - if he Ezekiel 18:24 - and doeth Ezekiel 33:8 - O wicked

Cross-References

Genesis 16:10
And agayne the angell of the Lord sayde vnto her: I wyll multiplie thy seede in such sort, that it shal not be numbred for multitude.
Genesis 17:16
And I wyll blesse her, and geue thee a sonne of her: yea, I wyll blesse her, and she shalbe [a mother] of nations, yea & kynges of people shall sprynge of her.
Genesis 17:19
Unto who God sayd: Sara thy wife shall beare thee a sonne in deede, & thou shalt call his name Isahac: and I wyll establishe my couenaunt with hym for an euerlastyng couenaunt [and] with his seede after hym.
Genesis 17:21
But my couenaunt wyl I make with Isahac whiche Sara shall beare vnto thee, euen this tyme twelue moneth.
Genesis 18:3
And sayde: Lorde, yf I haue nowe founde fauour in thy sight, passe not away I praye thee from thy seruaunt.
Genesis 18:5
And I wyll fet a morsell of bread to comfort your heartes withall, and then shall you go your wayes: for euen therefore are ye come to your seruaunt. And they sayde: do euen so as thou hast sayde.
Genesis 18:8
And he toke butter and mylke, and the calfe which he had prepared, and set it before them, and stoode hym selfe by them vnder the tree: & they dyd eate.
Genesis 18:9
And they sayde vnto hym: where is Sara thy wife? He aunswered, behold, in the tent.
Genesis 18:13
And God said vnto Abraham: wherfore dyd Sara laugh, saying, shall I of a suertie beare a chylde, which am olde?
Genesis 18:14
Is any thing vnpossible to God? Accordyng to the tyme appoynted wyll I returne vnto thee [euen] according to the time of life: & Sara [shall] haue a sonne.

Gill's Notes on the Bible

If he beget a son [that is] a robber, a shedder of blood,.... But if this just man beget a son that is a thief and a murderer, as he may; for grace is not conveyed by natural generation, though sin is: a good man has often bad children, even such as are guilty of capital crimes, as a "robber", a "highwayman", a "breaker up", or "through", as the word e signifies; one that breaks through walls, and into houses, and breaks through all the laws of God and man; and sticks not to shed innocent blood in committing his thefts and robberies, as these sins often go together; such an one was Barabbas, whose name signifies the son of a father, and perhaps his father might be a good man:

and [that] doeth the like to [any] one of these [things]; or that does anyone of these things, whether theft or murder.

e פריץ "effractorem", Montanus, Vatablus, Junius & Tremellius, Polanus, Piscator, Grotius.

Barnes' Notes on the Bible

Live ... die - In the writings of Ezekiel there is a development of the meaning of “life” and “death.” In the holy land the sanctions of divine government were in great degree temporal; so that the promise of “life” for “obedience,” the threatening of “death” for “disobedience,” in the Books of Moses, were regarded simply as temporal and national. In their exile this could not continue in its full extent, and the universality of the misfortune necessarily made men look deeper into the words of God. The word “soul” denotes a “person” viewed as an “individual,” possessing the “life” which God breathed into man when he became a “living soul” Genesis 2:7; i. e., it distinguishes “personality” from “nationality,” and this introduces that fresh and higher idea of “life” and “death,” which is not so much “life” and “death” in a future state, as “life” and “death” as equivalent to communion with or separation from God - that idea of life and death which was explained by our Lord in the Gospel of John John 8:0, and by Paul in Romans 8:0.

Clarke's Notes on the Bible

Verse Ezekiel 18:10. If he beget a son — Who is the reverse of the above righteous character, according to the thirteen articles already specified and explained.


 
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