Yehezkiel 18:11

Bahasa Indonesia Sehari-hari

--walaupun ayah tidak melakukan satupun--juga makan daging persembahan di atas gunung dan mencemari isteri sesamanya,

Parallel Translations

Alkitab Terjemahan Baru
--walaupun ayah tidak melakukan satupun--juga makan daging persembahan di atas gunung dan mencemari isteri sesamanya,

Alkitab Terjemahan Lama
yang tiada diperbuatnya dahulu, sehingga iapun makan di atas gunung-gunung dan mencemarkan dirinya dengan bini samanya manusia,

Contextual Overview

¹⁰ If he nowe get a sonne that is a robber, a shedder of blood, and do any one of these thinges: ¹¹ Though he do not all these thinges, but either hath eaten vpon the hilles, or defiled his neighbours wyfe: ¹² Or hath oppressed the poore and needie, or spoyled by violence, or hath not restored the pledge, or hath lyft vp his eyes vnto the idols, or hath committed abomination: ¹³ Or hath geuen foorth vpon vsurie, or hath taken encrease: Shall this man liue? he shall not liue: Seeing he hath done al these abhominations he shal die the death, his blood shalbe vpon hym. ¹⁴ Nowe if this man get a sonne also, that seeth all his fathers sinnes whiche he hath done, and feareth, neither doth suche like: ¹⁵ [Namely] he hath not eaten vpon the hilles, he hath not lift vp his eyes to the idols of the house of Israel, nor defiled his neighbours wyfe: ¹⁶ Neither hath oppressed any, nor hath withholden the pledge, neither hath spoiled by violence: [but] hath geuen his bread to the hungry, and hath couered the naked with a garment: ¹⁷ Neither hath withdrawen his hande from the afflicted, nor receaued vsurie nor encrease, [but] hath executed my iudgementes, and walked in my statutes: this man shall not dye in his fathers sinne, but shall liue without fayle. ¹⁸ As for his father, because he hath cruelly oppressed and spoyled his brother by violence, and hath not done good among his people, lo he dyeth in his owne sinne. ¹⁹ And yet say ye, wherfore then should not this sonne beare his fathers sinne? Because the sonne hath done iudgment and righteousnesse, he hath kept all my statutes and done them: therefore shall he liue in deede.

Bible Verse Review
  from Treasury of Scripure Knowledge

that: Ezekiel 18:7, Matthew 7:21-27, Luke 11:28, John 13:17, John 15:14, Philippians 4:9, James 2:17, 1 John 3:22, Revelation 22:14

eaten: Ezekiel 18:6, Ezekiel 18:15, 1 Kings 13:8, 1 Kings 13:22

Reciprocal: Ezekiel 22:9 - they eat Ezekiel 22:11 - committed Ezekiel 33:26 - and ye

Cross-References

Genesis 17:17
But Abraham fell vppon his face, and laughed, and sayde in his heart: shall a chylde be borne vnto hym that is an hundreth yere olde? And shall Sara that is ninetie yere olde beare?

Genesis 17:24
Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

Genesis 18:11
Abraham and Sara were both olde, and well stryken in age: and it ceassed to be with Sara after the maner as it is with women.

Genesis 18:12
Therefore Sara laughed within her selfe, saying: Nowe I am waxed olde shal I geue my selfe to lust, and my Lorde olde also?

Genesis 18:18
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

Genesis 18:21
I wyll go downe nowe, and see whether they haue done altogether accordyng to that crye whiche is come vnto me: and yf not, I wyll knowe.

Genesis 31:35
Then sayde she to her father: my Lord, be not angry that I can not ryse vp before thee, for the custome of women is come vpon me. So searched he, but founde not those images.

Leviticus 15:19
Also yf a woman shall haue an issue, [and] her issue in her fleshe shalbe blood, she shalbe put apart seuen dayes: whosoeuer toucheth her, shalbe vncleane vntyll the euen.

Luke 1:7
And they had no chylde, because that Elizabeth was barren: and they both were nowe well stricken in age.

Luke 1:18
And Zacharias saide vnto the Angel: By what token shall I know this? For I am olde, and my wyfe well stricken in yeres.

Gill's Notes on the Bible

And that doeth not any of those [duties],.... Before mentioned, which his father did, but the reverse of them; and so the Septuagint and Arabic versions render it, "and in the way of his righteous father does not walk"; does not tread in his steps, and work righteousness as he did:

but even hath eaten upon the mountains, and defiled his neighbour's wife; has been guilty of idolatry and adultery;

:-.

Barnes' Notes on the Bible

Live ... die - In the writings of Ezekiel there is a development of the meaning of “life” and “death.” In the holy land the sanctions of divine government were in great degree temporal; so that the promise of “life” for “obedience,” the threatening of “death” for “disobedience,” in the Books of Moses, were regarded simply as temporal and national. In their exile this could not continue in its full extent, and the universality of the misfortune necessarily made men look deeper into the words of God. The word “soul” denotes a “person” viewed as an “individual,” possessing the “life” which God breathed into man when he became a “living soul” Genesis 2:7; i. e., it distinguishes “personality” from “nationality,” and this introduces that fresh and higher idea of “life” and “death,” which is not so much “life” and “death” in a future state, as “life” and “death” as equivalent to communion with or separation from God - that idea of life and death which was explained by our Lord in the Gospel of John John 8:0, and by Paul in Romans 8:0.