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Bahasa Indonesia Sehari-hari
Yehezkiel 22:23
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- CharlesParallel Translations
Kemudian datanglah firman TUHAN kepadaku:
Dan lagi datanglah firman Tuhan kepadaku, bunyinya:
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Cross-References
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:
She aunswered hym: I am the daughter of Bethuel the sonne of Milcha whiche she bare vnto Nachor.
And I asked her, saying: whose daughter art thou? She answered: the daughter of Bethuel Nachors sonne, whom Milcha bare vnto hym: and I put the earring vpon her face, and the bracelettes vpon her handes.
Beholde, Rebecca [is] before thee, take her, and go, that she may be thy maisters sonnes wife, euen as god hath sayde.
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
Not only this, but also Rebecca was with chylde by one [euen] by our father Isaac.
Gill's Notes on the Bible
And the word of the Lord came unto me,.... The word of prophecy from the Lord, as the Targum:
saying; as follows:
Barnes' Notes on the Bible
The sixth word of judgment. The special sins of princes, priests, and people.
Ezekiel 22:26
Violated - Better as in margin; to offer “violence” to the Law is to misinterpret it. It was the special office of the priests to keep up the distinction between “holy” and “unholy,” “clean” and “unclean” Leviticus 10:10.
Ezekiel 22:28
See the marginal reference note.
Ezekiel 22:30
The land might be said to perish for the lack of such interpositions as saved their forefathers when Moses “stood in the gap.” This was a proof of the general corruption, that there was not in the city sufficient righteousness to save it from utter destruction. Prince, prophet, priest, all fail.