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Bahasa Indonesia Sehari-hari

Yehezkiel 22:23

Kemudian datanglah firman TUHAN kepadaku:

Bible Study Resources

Concordances:

- Nave's Topical Bible - Prophecy;  

Dictionaries:

- Charles Buck Theological Dictionary - Repentance;   Holman Bible Dictionary - Ezekiel;   People's Dictionary of the Bible - Lead;  

Parallel Translations

Alkitab Terjemahan Baru
Kemudian datanglah firman TUHAN kepadaku:
Alkitab Terjemahan Lama
Dan lagi datanglah firman Tuhan kepadaku, bunyinya:

Contextual Overview

23 And the worde of the Lorde came vnto me, saying: 24 Thou sonne of man, tell her, Thou art an vncleane lande, which is not rayned vpon in the day of wrath. 25 There is a conspiracie of her prophetes in the middest therof: as a roring lion rauenyng his pray, they deuour soules, they haue taken the riche and pretious thynges, they haue made her many widowes in the middest therof. 26 Her priestes haue broken my lawe, and defiled my holy thynges, they put no difference betweene the holy & vnholy, neither discerne they betweene the cleane & vncleane: they turne their eyes from my Sabbathes, and I am defiled among them. 27 Thy rulers in thee are lyke woolues rauenyng the pray, to shed blood, and destroy soules, for their owne couetous lucre. 28 As for her prophetes, they daube with vntempered morter, they see vanities, and diuine lyes vnto them, saying, The Lorde saith so: wheras the Lorde hath not spoken. 29 The people in the lande vsed wicked extortion and robbery, they vexe the poore and needy, and oppresse the straunger agaynst right. 30 And I sought among them for a man that woulde make vp the hedge, and set hym selfe in the gap before me in the landes behalfe, that I shoulde not destroy it: but I coulde fynde none. 31 Therfore haue I powred out my cruel displeasure vpon them, and consumed them in the fire of my wrath: their owne wayes wyll I recompence vpon their heades, saith the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

Cross-References

Genesis 24:15
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:
Genesis 24:24
She aunswered hym: I am the daughter of Bethuel the sonne of Milcha whiche she bare vnto Nachor.
Genesis 24:47
And I asked her, saying: whose daughter art thou? She answered: the daughter of Bethuel Nachors sonne, whom Milcha bare vnto hym: and I put the earring vpon her face, and the bracelettes vpon her handes.
Genesis 24:51
Beholde, Rebecca [is] before thee, take her, and go, that she may be thy maisters sonnes wife, euen as god hath sayde.
Genesis 24:60
And they blessed Rebecca, and sayde vnto her: thou art our sister, growe into thousande thousandes, and thy seede possesse the gate of his enemies.
Genesis 24:67
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
Genesis 25:20
And Isahac was fourtie yere olde when he toke Rebecca to wyfe, the daughter of Bethuel the Syrian of Mesopotamia, and sister to Laban the Syrian.
Genesis 28:2
Arise, and get thee to Mesopotamia, to the house of Bethuel thy mothers father, and there take thee a wyfe of the daughters of Laban thy mothers brother.
Genesis 28:5
Thus Isahac sent foorth Iacob: and he went towarde Mesopotamia, vnto Laban, sonne of Bethuel the Syrian, and brother to Rebecca Iacob and Esaus mother.
Romans 9:10
Not only this, but also Rebecca was with chylde by one [euen] by our father Isaac.

Gill's Notes on the Bible

And the word of the Lord came unto me,.... The word of prophecy from the Lord, as the Targum:

saying; as follows:

Barnes' Notes on the Bible

The sixth word of judgment. The special sins of princes, priests, and people.

Ezekiel 22:26

Violated - Better as in margin; to offer “violence” to the Law is to misinterpret it. It was the special office of the priests to keep up the distinction between “holy” and “unholy,” “clean” and “unclean” Leviticus 10:10.

Ezekiel 22:28

See the marginal reference note.

Ezekiel 22:30

The land might be said to perish for the lack of such interpositions as saved their forefathers when Moses “stood in the gap.” This was a proof of the general corruption, that there was not in the city sufficient righteousness to save it from utter destruction. Prince, prophet, priest, all fail.


 
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