Yehezkiel 29:11

Bahasa Indonesia Sehari-hari

Tidak seorang manusiapun akan melintasinya, bahkan seekor binatangpun tidak dan tanah itu tidak akan didiami selama empat puluh tahun.

Parallel Translations

Alkitab Terjemahan Baru
Tidak seorang manusiapun akan melintasinya, bahkan seekor binatangpun tidak dan tanah itu tidak akan didiami selama empat puluh tahun.

Alkitab Terjemahan Lama
Kaki barang seorang manusiapun tiada akan lalu dari sana dan kaki barang seekor binatangpun tiada akan lalu dari sana, dan seorangpun tiada akan duduk di sana empat puluh tahun lamanya.

Contextual Overview

⁸ Therefore thus sayth the Lorde God: Behold, I wil bring a sword vpon thee, & destroy out of thee both man and beast. ⁹ Yea the lande of Egypt shalbe desolate and waste, and they shall knowe that I am the Lorde, because he sayde, The riuer is myne, I my selfe haue made it. ¹⁰ Beholde therefore I will vpon thee and vpon thy riuers, I will make the land of Egypt vtterly waste and desolate, from the towre of Seueneh vnto the borders of Ethiopia. ¹¹ No foote of man shall passe by it, nor foote of beast shall passe by it, neither shall it be inhabited fourtie yeres. ¹² I wil make the land of Egypt to be desolate among other waste countreys, and her cities destroyed fourtie yeres among other destroyed cities: and I will scatter the Egyptians among the nations, and strawe them thorow the countreys. ¹³ Againe, thus sayth the Lorde God: when the fourtie yeres are expired, I will gather the Egyptians together againe out of the nations among whom they were scattered. ¹⁴ And I will bring the captiuitie of Egypt againe, and cause them to returne into the lande of Pathros, the lande of their habitation, and they shalbe there a small kingdome. ¹⁵ Yea it shalbe the smallest among other kingdomes, neither shall it exalt it selfe any more aboue the nations: for I wil so minishe them, that they shall no more rule the nations. ¹⁶ And they shalbe no more vnto the house of Israel a trust whiche bringeth their iniquitie to remembraunce, when they shall loke after them: & they shal knowe that I am the Lorde God.

Bible Verse Review
  from Treasury of Scripure Knowledge

foot of man: Ezekiel 30:10-13, Ezekiel 31:12, Ezekiel 32:13, Ezekiel 33:28, Ezekiel 36:28, Jeremiah 43:11, Jeremiah 43:12

forty: 2 Chronicles 36:21, Isaiah 23:15, Isaiah 23:17, Jeremiah 25:11, Jeremiah 25:12, Jeremiah 29:10, Daniel 9:2

Reciprocal: Isaiah 34:10 - from Jeremiah 9:10 - so Jeremiah 51:43 - a land Ezekiel 29:10 - I will Ezekiel 35:7 - passeth

Cross-References

Genesis 27:26
And his father Isahac said vnto him: Come neare, and kysse me, my sonne.

Genesis 29:13
And when Laban hearde certaynely tell of Iacob his sisters sonne, he ranne to meete hym, and imbraced hym, and kyssed hym, and brought hym to his house: And he tolde Laban all these thynges.

Genesis 29:14
To whom Laban sayde: Well, thou art my bone & my fleshe. And he abode with hym the space of a moneth.

Genesis 29:15
And Laban said vnto Iacob: Though thou be my brother, shouldest thou therfore serue me for naught? Tell me what shall thy wages be?

Genesis 43:30
And Ioseph made haste (for his heart did melt vpon his brother) and sought [where] to weepe, and entred into his chaumber and wept there.

Genesis 45:2
And he wept aloude, and the Egyptians, and the house of Pharao heard.

Exodus 4:27
Then said the Lorde vnto Aaron: go meete Moyses in the wyldernesse. And he went and met him in the mounte of God, and kissed him.

Exodus 18:7
And Moyses went out to meete his father in lawe, and did obeysaunce, and kyssed hym: and eche asked other of his health, and they came into the tent.

Romans 16:16
Salute one an other with an holy kysse. The Churches of Christ salute you.

Gill's Notes on the Bible

No foot of man shall pass through it,.... This must be understood not strictly, but with some limitation; it cannot be thought that Egypt was so depopulated as that there should not be a single passenger in it; but that there should be few inhabitants in it, or that there should be scarce any that should come into it for traffic; it should not be frequented as it had been at least there should be very few that travelled in it, in comparison of what had:

no foot of beast shall pass through it: no droves of sheep and oxen, and such like useful cattle, only beasts of prey should dwell in it:

neither shall it be inhabited forty years: afterwards, Ezekiel 29:17, a prophecy is given out concerning the destruction of it by Nebuchadnezzar, which was in the twenty seventh year, that is, of Jeconiah's captivity; now allowing three years for the fulfilment of that prophecy, or forty years, a round number put for forty three years, they will end about the time that Cyrus conquered Babylon, at which time the seventy years' captivity of the Jews ended; and very likely the captivity of the Egyptians also. The Jews pretend to give a reason why Egypt lay waste just forty years, because the famine, signified in Pharaoh's dream, was to have lasted, as they make it out, forty two years; whereas, according to them, it continued only two years; and, instead of the other forty years of famine, Egypt must be forty years uninhabited: this is mentioned both by Jarchi and Kimchi.

Barnes' Notes on the Bible

From the tower of Syene - Or, as in the margin, “Migdol” (“tower”) was about two miles from Suez. “Syene” was the most southern town in Egypt, on the borders of Ethiopia, in the Thebaid, on the eastern bank of the Nile. The modern Assvan lies a little to the northeast of the ancient Syene.

We have no record of the circumstances of the Chaldsaean invasion of Egypt, but it is possible that it did not take place until after the fall of Tyre. We gather of what nature it must have been by comparing the description of the results of Assyrian conquest (Isaiah 37:25 ff). Minute fulfillment of every detail of prophecy is not to be insisted upon, but only the general fact that Egypt would for a time, described as 40 years, be in a state of collapse. No great stress is to be laid on the exact number of years. The number of years passed in the wilderness became to the Hebrews a significant period of chastisement.

Nebuchadnezzars occupation of Egypt was of no long duration, and his ravages, though severe, must have been partial. Peace with Babylon was favorable to the development of home-works, but since the peace was in truth subjugation, it was hollow and in fact ruinous. Further, it is to be remembered that God fulfils His decree by a gradual rather than an immediate process. The ravages of Nebuchadnezzar were the beginning of the end, and all the desolation which followed may be looked upon as a continuous fulfillment of God’s decree. The savage fury with which Cambyses swept over Egypt amply realized all that Ezekiel foretold. Many places recovered some wealth and prosperity, but from the time of Herodotus the kingdom never again became really independent. Egyptian rulers gave place to Persian, Persian to the successors of Alexander the Great, who gave place in turn to Rome. So thoroughly was the prophecy of Ezekiel fulfilled Ezekiel 29:14-15.