Yehezkiel 3:22

Bahasa Indonesia Sehari-hari

Maka di sana kekuasaan TUHAN meliputi aku dan Ia berfirman kepadaku: "Bangunlah dan pergilah ke lembah, di sana Aku akan berbicara dengan engkau."

Parallel Translations

Alkitab Terjemahan Baru
Maka di sana kekuasaan TUHAN meliputi aku dan Ia berfirman kepadaku: "Bangunlah dan pergilah ke lembah, di sana Aku akan berbicara dengan engkau."

Alkitab Terjemahan Lama
Maka tangan Tuhan adalah lagi berlaku atasku di sana serta firman-Nya kepadaku: Bangkitlah engkau, pergilah ke lembah, maka di sana Aku akan berfirman kepadamu.

Contextual Overview

²² And there came the hand of the Lord vpon me, and he sayd vnto me: Stande vp, and go into the fielde, that I may there talke with thee. ²³ So when I had risen vp, and gone foorth into the fielde: beholde, the glorie of the Lord stoode there, like the glorie which I sawe by the riuer Chebar: then fell I downe vpon my face. ²⁴ And the spirite came into me, whiche set me vp vpon my feete, and spake vnto me, and said vnto me: Go thy way, and shut thy selfe in thyne house. ²⁵ Beholde O thou sonne of man, they haue prepared bandes against thee, and they wyll binde thee with them, and thou shalt not go out among them. ²⁶ And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumbe, and not be as a reprouer vnto them: for they are a rebellious house. ²⁷ But when I speake vnto thee, I wyl open my mouth, and thou shalt say vnto them, Thus saith the Lorde God: Whoso heareth, let hym heare, whoso leaueth of, let him leaue: for they are a rebellious house.

Bible Verse Review
  from Treasury of Scripure Knowledge

the hand: Ezekiel 3:14, Ezekiel 1:3, Ezekiel 37:1

Arise: Ezekiel 8:4, Acts 9:6

Reciprocal: Exodus 33:9 - talked 2 Kings 3:15 - the hand 1 Chronicles 28:19 - by his hand upon me Ezekiel 8:1 - that the Ezekiel 33:22 - the hand Ezekiel 40:1 - hand

Cross-References

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 3:5
For God doth knowe, that the same day that ye eate therof, your eyes shall be opened, and ye shalbe eue as gods, knowyng good and euyll.

Genesis 3:6
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.

Genesis 3:7
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.

Genesis 3:12
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.

Genesis 3:13
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.

Psalms 22:26
The poore shall eate, and be satisfied: they that seeke after God shall prayse hym, your heart shall lyue for euer.

Proverbs 3:18
She is a tree of lyfe to them that lay holde vpon her: and blessed is he that kepeth her fast.

Jeremiah 22:23
Thou that dwellest vpon Libanus, and makest thy nest in the Cedar trees, O howe litle shalt thou be regarded when thy sorowe and panges come vppon thee, as vpon a woman trauayling with chylde?

Gill's Notes on the Bible

And the hand of the Lord was there upon me,.... At Telabib, Ezekiel 3:15. The Targum interprets "the hand of the Lord" of the spirit of prophecy, which remained upon him there; but it seems to design a fresh impulse of the Spirit, a powerful emotion of the split upon his spirit, stirring up to attention to what might be said unto him:

and he said unto me; the same glorious Person, the Lord Christ, described in Ezekiel 1:26;

arise, go forth into the plain; or "the valley" w; the Arabic version renders it, "the desert"; a solitary place, free from noise and hurry, and from the company and conversation of men; and so more fit for retirement and contemplation, and for attention to divine orders. What plain this was is not certain; Kimchi thinks it was the plain in which Babel was built, and where the Lord showed the prophet what he had in his providence done in this place formerly, in confounding the languages of men, and causing their devices to cease;

and I will there talk with thee; when alone, sedate, and composed; so God sometimes brings his people into a low and humble state and condition, into the valley of humility, and there grants them communion with himself; see Hosea 2:14; perhaps the allusion to a custom among the Jews of revealing secrets to others in fields and deserts, and such like solitary places; see Genesis 31:4 x.

w אל הבקעה "in istam convallem", Junius Tremellius, Polanus, "in vallem", Vatablus, Coeceius "in vallem, quasi fissum locum", Starckius. x Vid. Menasseh Ben Israel, Spes Israelis, p. 110.

Clarke's Notes on the Bible

Verse Ezekiel 3:22. Arise, go forth into the plain — Into a place remote from observation and noise; a place where the glory of God might have sufficient room to manifest itself, that the prophet might see all its movements distinctly.