Yehezkiel 3:23

Bahasa Indonesia Sehari-hari

Aku bangun dan pergi ke lembah; sesungguhnya di sana kelihatan kemuliaan TUHAN seperti kemuliaan yang telah kulihat di tepi sungai Kebar, dan aku sujud.

Parallel Translations

Alkitab Terjemahan Baru
Aku bangun dan pergi ke lembah; sesungguhnya di sana kelihatan kemuliaan TUHAN seperti kemuliaan yang telah kulihat di tepi sungai Kebar, dan aku sujud.

Alkitab Terjemahan Lama
Maka bangkitlah aku lalu pergi ke lembah itu, heran, maka kemuliaan Tuhan adalah berdiri di sana, sama seperti kemuliaan yang telah kulihat di tepi sungai Khaibar; maka sujudlah aku dengan mukaku ke tanah.

Contextual Overview

²² And there came the hand of the Lord vpon me, and he sayd vnto me: Stande vp, and go into the fielde, that I may there talke with thee. ²³ So when I had risen vp, and gone foorth into the fielde: beholde, the glorie of the Lord stoode there, like the glorie which I sawe by the riuer Chebar: then fell I downe vpon my face. ²⁴ And the spirite came into me, whiche set me vp vpon my feete, and spake vnto me, and said vnto me: Go thy way, and shut thy selfe in thyne house. ²⁵ Beholde O thou sonne of man, they haue prepared bandes against thee, and they wyll binde thee with them, and thou shalt not go out among them. ²⁶ And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumbe, and not be as a reprouer vnto them: for they are a rebellious house. ²⁷ But when I speake vnto thee, I wyl open my mouth, and thou shalt say vnto them, Thus saith the Lorde God: Whoso heareth, let hym heare, whoso leaueth of, let him leaue: for they are a rebellious house.

Bible Verse Review
  from Treasury of Scripure Knowledge

the glory: Ezekiel 1:4, Ezekiel 1:28, Ezekiel 9:3, Ezekiel 10:18, Numbers 16:19, Numbers 16:42, Acts 7:55

river: Ezekiel 1:1-3

and I fell: Ezekiel 1:28, Daniel 8:17, Daniel 10:8, Daniel 10:9, Revelation 1:17, Revelation 4:10, Revelation 5:8, Revelation 5:14

Reciprocal: Genesis 17:3 - General Ezekiel 3:15 - that dwelt Ezekiel 8:4 - General Ezekiel 10:20 - the living Ezekiel 43:2 - the glory Ezekiel 43:3 - the river Ezekiel 44:4 - the glory Matthew 17:6 - General Luke 2:9 - and the

Cross-References

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 3:19
In the sweatte of thy face shalt thou eate thy breade, tyll thou be turned agayne into the ground, for out of it wast thou taken: For dust thou art, and into dust shalt thou be turned agayne.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 9:20
Noah also began to be an husbandman, and planted a vineyarde.

Ecclesiastes 5:9
The encrease of the earth vpholdeth all thyng: yea the kyng hym selfe is maynteyned by husbandry.

Gill's Notes on the Bible

Then I arose and went forth into the plain,.... He was obedient to the heavenly vision, which was owing to the hand of the Lord being upon him; the power of the Spirit and grace of God influences and engages to obedience; he went forth where he was ordered, though he knew not what would be said to him, or what he should see there:

and, behold, the glory of the Lord stood there; the glorious Person described in Ezekiel 1:26;

as the glory which I saw by the river of Chebar; Ezekiel 1:1; which vision was repeated for greater certainty, and to confirm the prophecies delivered to him, and to encourage him in the performance of his office:

and I fell on my face; as he did before, when he first saw this glorious object, Ezekiel 1:28.

Barnes' Notes on the Bible

A fresh revelation of the glory of the Lord, to impress upon Ezekiel another characteristic of his mission. Now he is to learn that there is “a time to be silent” as well as “a time to speak,” and that both are appointed by God. This represents forcibly the authoritative character and divine origin of the utterances of the Hebrew prophets.