Yehezkiel 3:24

Bahasa Indonesia Sehari-hari

Tetapi masuklah Roh ke dalam aku dan ditegakkannya aku, lalu Ia berbicara dengan aku, kata-Nya: "Pergilah pulang, kurunglah dirimu di dalam rumahmu.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi masuklah Roh ke dalam aku dan ditegakkannya aku, lalu Ia berbicara dengan aku, kata-Nya: "Pergilah pulang, kurunglah dirimu di dalam rumahmu.

Alkitab Terjemahan Lama
Tetapi Rohpun masuklah dalam aku, didirikannyalah aku dengan kakiku, lalu berfirmanlah Ia kepadaku, demikianlah firman-Nya kepadaku: Pergilah engkau, kurungkanlah dirimu di dalam rumahmu.

Contextual Overview

²² And there came the hand of the Lord vpon me, and he sayd vnto me: Stande vp, and go into the fielde, that I may there talke with thee. ²³ So when I had risen vp, and gone foorth into the fielde: beholde, the glorie of the Lord stoode there, like the glorie which I sawe by the riuer Chebar: then fell I downe vpon my face. ²⁴ And the spirite came into me, whiche set me vp vpon my feete, and spake vnto me, and said vnto me: Go thy way, and shut thy selfe in thyne house. ²⁵ Beholde O thou sonne of man, they haue prepared bandes against thee, and they wyll binde thee with them, and thou shalt not go out among them. ²⁶ And I will make thy tongue cleaue to the roofe of thy mouth, that thou shalt be dumbe, and not be as a reprouer vnto them: for they are a rebellious house. ²⁷ But when I speake vnto thee, I wyl open my mouth, and thou shalt say vnto them, Thus saith the Lorde God: Whoso heareth, let hym heare, whoso leaueth of, let him leaue: for they are a rebellious house.

Bible Verse Review
  from Treasury of Scripure Knowledge

the spirit: Ezekiel 2:2, Ezekiel 37:10, Daniel 10:8-10, Daniel 10:19

Go: Ezekiel 4:1-4

Reciprocal: Nehemiah 6:10 - shut up Jeremiah 15:17 - sat alone Jeremiah 31:30 - General Ezekiel 11:5 - the Spirit

Cross-References

Genesis 3:2
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.

Genesis 3:8
And they heard the voyce of the Lord God, walkyng in the garden in ye coole of the day: and Adam and his wyfe hyd themselues from the presence of the lord God amongst ye trees of the garden.

Genesis 3:9
And the Lorde called Adam, & sayde vnto hym: where art thou?

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 3:17
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.

Genesis 3:18
Thorne also and thistle shall it bryng foorth to thee, and thou shalt eate the hearbe of the fielde.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Exodus 25:2
Speake vnto the childre of Israel, that thei bring me an offering: ye shall take it of euery man that geueth it willingly with his heart.

Numbers 22:23
And when the asse sawe the angell of the Lord stand in the way, and hauyng his sworde drawen in his hand, the asse turned aside out of the way, and went out into the fielde: And Balaam smote the asse, to turne her into the way.

Joshua 5:13
And when Iosuah was nye to Iericho, he lift vp his eyes and loked: and behold, there stoode a man against him, hauing a sworde drawen in his hande: And Iosuah went vnto him, and sayde vnto him, Art thou on our syde, or on our aduersaries?

Gill's Notes on the Bible

Then the spirit entered into me,.... Again; the Spirit of God, that was in the wheels and living creatures: see Ezekiel 2:2;

and set me upon my feet; as he had done before, when in the same prostrate condition, Ezekiel 2:2;

and spake with me; either the Spirit that entered into him, and set him upright; or rather the Lord Christ, the glory of the Lord that stood where he was, and appeared to him:

and said unto me, go, shut thyself within thine house: this was not said ironically, but in earnest; and the reason either was, because the people were not fit for reproof and correction, as Jarchi thinks, being a rebellious people; or that the prophet might receive further instructions, and have all the words of his prophecy delivered to him, before he began to prophesy. Some think this shutting up was an emblem of the siege of Jerusalem. It may seem strange that the prophet should be bid to go into the plain, where the Lord promised to talk with him; and this is all that is said to him, to go home, and shut himself up in his house: but it should be observed, that this was not the only thing for which he went into the plain: he was to have, and had, a fresh view of the glory of the Lord, and of the vision he had before, for the further confirmation of him; besides, this moving him from place to place, before he prophesied, might be partly to try his faith, and partly to preserve him from the violence of the people; who, had he delivered his message at once, might have been so provoked, as to have fallen upon him, and destroyed him; as well as to prepare them to receive his prophecies with more respect and reverence, when they saw he did not rashly, and at once, deliver them out to them.

Barnes' Notes on the Bible

“Shut” in the privacy of his own chamber he is to receive a message from Yahweh. This “shutting up,” however, and the “bands” (Ezekiel 3:25, used figuratively) were signs of the manner in which Ezekiel’s countrymen would close their ears, hindering him as far as in them lay from delivering the message of the Lord.

With this verse commences a series of symbolic actions enjoined to the prophet in order to foretell the coming judgments of Jerusalem Ezekiel 4:0; Ezekiel 5:0. Generally speaking symbolic actions were either literal and public, or figurative and private. In the latter case they impressed upon the prophet’s mind the truth which he was to enforce upon others by the description of the action as by a figure. Difficulties have arisen, because interpreters have not chosen to recognize the figurative as well as the literal mode of prophesying. Hence, some, who would have all literal, have had to accept the most strange and unnecessary actions as real; while others, who would have all figurative, have had arbitrarily to explain away the most plain historical statement. There may be a difference of opinion as to which class one or other figure may belong; but after all, the determination is not important, the whole value of the parabolic figure residing in the lesson which it is intended to convey.

Clarke's Notes on the Bible

Verse Ezekiel 3:24. The spirit - said unto me, Go, shut thyself within thine house. — Hide thyself for the present. The reason is immediately subjoined.