the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yehezkiel 3:5
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- Hastings'Encyclopedias:
- InternationalParallel Translations
Sebab engkau tidak diutus kepada suatu bangsa yang berbahasa asing dan yang berat lidah, tetapi kepada kaum Israel;
Karena bukan engkau disuruhkan kepada suatu bangsa yang berbahasa dalam-dalam dan yang berat lidahnya, melainkan kepada bangsa Israel juga.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
thou: Jonah 1:2, Jonah 3:2-4, Acts 26:17, Acts 26:18
of a strange speech and of an hard language: Heb. deep of lip and heavy of tongue, and so, Ezekiel 3:6, Psalms 81:5, Isaiah 33:19
Reciprocal: Isaiah 58:1 - spare
Cross-References
But as touching the tree of knowlege of good and euyll thou shalt not eate of it: For in what daye so euer thou eatest therof, thou shalt dye the death.
And the woman sayde vnto the serpent: We eate of ye fruite of the trees of the garden.
But as for the fruite of the tree which is in the myddes of the garden, God hath sayde, ye shall not eate of it, neither shal ye touche of it, lest peraduenture ye dye.
And so the woman, seing that the same tree was good to eate of, and pleasaunt to the eyes, and a tree to be desired to make one wise, toke of the fruite therof, and dyd eate, and gaue also vnto her husbande beyng with her, and he dyd eate.
Then the eyes of them both were opened, and they knewe that they were naked, and they sowed fygge leaues together, & made them selues apernes.
Which sayde: I hearde thy voyce in the garden, and was afrayde because I was naked, and hyd my selfe.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.
I wyll also put enmitie betweene thee & the woman, betweene thy seede and her seede: and it shall treade downe thy head, and thou shalt treade vpon his heele.
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.
Gill's Notes on the Bible
For thou [art] not sent to a people of a strange speech,.... "Deep of lip" g, or "speech"; difficult to be got at and understood:
and of a hard language: or "heavy of tongue" h of a barbarous and unknown language, whom he could not understand, nor they him; and so would have been barbarians to one another; and consequently it could not be thought his prophesying among them, could have been of any use. This may be considered, either by way of encouragement to the prophet to go on his errand to such a people; since as he could understand them, and they him he might hope to meet with success; or, however he could deliver his message so as to be understood: or as an aggravation of the impiety perverseness and stupidity of the Israelites; that though the prophet spoke to them in their own language, yet they would not hear nor receive his words:
[but] to the house of Israel; who were a people of the same speech and language with the prophet; all spoke and understood the language of Canaan; nor were the things he delivered such as they were altogether strangers to being the same, for substance, which Moses, and the other prophets, had ever taught.
g עמקי שפה "profundi labii", Vatablus; "profundorum labio", Polanus, Cocceius; "profundi sermonis", Starkius. h כבדי לשון "graves linguae", Montanus; "gravium lingua", Polanus.
Clarke's Notes on the Bible
Verse Ezekiel 3:5. Thou art not sent to a people of a strange speech — I neither send thee to thy adversaries, the Chaldeans, nor to the Medes and Persians, their enemies. Even these would more likely have hearkened unto thee than thy own countrymen.