the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yehezkiel 37:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- CondensedParallel Translations
Firman-Nya kepadaku: "Hai anak manusia, tulang-tulang ini adalah seluruh kaum Israel. Sungguh, mereka sendiri mengatakan: Tulang-tulang kami sudah menjadi kering, dan pengharapan kami sudah lenyap, kami sudah hilang.
Maka firman-Nya kepadaku: Hai anak Adam! bahwa tulang-tulang inilah segenap bangsa Israel: Bahwasanya kata mereka itu: Tulang-tulang kami sudah kering dan harap kami sudah hilang dan kamipun sudah putus asa sama sekali!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
whole house: Ezekiel 37:16, Ezekiel 37:19, Ezekiel 36:10, Ezekiel 39:25, Jeremiah 31:1, Jeremiah 33:24-26, Hosea 1:11, Romans 11:26, 2 Corinthians 5:14, Ephesians 2:1
Our bones: Ezekiel 37:1-8, Numbers 17:12, Numbers 17:13, Psalms 77:7-9, Psalms 141:7, Isaiah 40:27, Isaiah 49:14, Jeremiah 2:25
Reciprocal: Ezra 9:8 - reviving Job 14:19 - destroyest Job 17:16 - rest Psalms 31:22 - I am Psalms 143:3 - made me Isaiah 49:24 - Shall Jeremiah 18:12 - There Jeremiah 30:12 - General Jeremiah 31:17 - General Jeremiah 32:43 - General Jeremiah 33:10 - which ye Lamentations 3:18 - General Lamentations 3:54 - I said Lamentations 5:22 - But thou hast utterly rejected us Ezekiel 18:2 - the land Ezekiel 33:10 - how Ezekiel 37:2 - they were Ezekiel 37:4 - Prophesy Hosea 2:14 - and speak Hosea 2:15 - for Hosea 6:2 - two Hosea 13:14 - ransom Jonah 2:4 - I said Habakkuk 1:12 - we Zechariah 1:6 - Like Zechariah 4:6 - Not Zechariah 8:13 - O house Zechariah 9:12 - even Luke 5:5 - we Luke 22:19 - is my Acts 27:20 - all Romans 4:18 - against 1 Corinthians 15:35 - How 1 Thessalonians 4:13 - which have Revelation 11:8 - their dead
Cross-References
And he sayde: come thou blessed of the Lord, wherfore standest thou without? I haue dressed the house, & rowme for thy Camelles.
He aunswered: here am I. And he sayde vnto hym: Go [I praye thee] see whether it be well with thy brethren and the cattell, and bryng me worde agayne. And so he sent hym out of the vale of Hebron, & he came to Sichem.
He aunswered: I seke my brethren, tell me I praye thee where they kepe [cattell]
They enuied also at Moyses in the tentes: [and] at Aaron the saint of God.
Agayne, I sawe that all trauayle and diligence of labour that euery man taketh in hande, was done of enuie agaynst his neighbour: This is also a vayne thyng, and a vexation of mynde.
The hatred of Ephraim also and enemies of Iuda shalbe cleane rooted out: Ephraim shall beare none euyll wyll to Iuda, & Iuda shall not vexe Ephraim.
Lorde, when thy hande is lyft vp to strike, they see it not: but they shall see it, and be confounded with the zeale of the people, and the fire that consumeth thyne enemies shall deuour them.
Hitherto the ende of the wordes: I Daniel had many cogitations [which] troubled me, & my coutenauce chaunged in me: but the wordes I kept still in my heart.
For he knewe, that for enuy they had delyuered hym.
For he knewe, that the hye priestes had delyuered hym of enuie.
Gill's Notes on the Bible
Then he said unto me, son of man,.... Here follow the explication and application of the above vision:
these bones are the whole house of Israel; an emblem of them, of their state and condition in the Babylonish captivity, and of them in their present state; and of the whole Israel of God, while in a state of unregeneracy: this phrase takes in the ten tribes, as well as the two tribes of Benjamin and Judah, which returned from Babylon; and shows that respect is had to something more than that restoration barely:
behold, they say, our bones are dried; the house of Israel say we are like dry bones indeed; we have no spirit, nor strength, nor courage, nor life in us:
and our hope is lost; of being delivered from the present captivity; or of the Messiah's coming; or of ever enjoying their own land, and of the promises of those things made unto them:
we are cut off for our parts; from the land of Israel, and have no hope of possessing it again, whatever others have; indeed they are cut off from the olive tree, and are cut down like a tree, both as to their civil and church state. The Targum is,
"and we are perished;''
it is all over with us; we are lost and undone; all the expressions show the desperate and despairing condition they were in.
Barnes' Notes on the Bible
We are cut off for our parts - That is, âas for us, we are cut off.â The people had fallen into despair.
Clarke's Notes on the Bible
Verse Ezekiel 37:11. These bones are the whole house of Israel — That is, their state is represented by these bones; and their restoration to their own land is represented by the revivification of these bones.