Yehezkiel 37:28

Bahasa Indonesia Sehari-hari

Parallel Translations

Alkitab Terjemahan Lama
Dan akan diketahui oleh segala bangsa kafir, bahwa Aku ini Tuhan, kesucian orang Israel, apabila tempat kesucian-Ku adalah di tengah-tengahnya sampai selama-lamanya!

Contextual Overview

¹⁵ The word of the Lord came vnto me, saying: ¹⁶ Thou sonne of man, take one sticke, and write vpon it, Unto Iuda and to the children of Israel his companios. Then take another sticke and write vpon it, Unto Ioseph the stocke of Ephraim, & to all the housholde of Israel his companions. ¹⁷ And ioyne thee them one to another into one sticke: and they shalbe as one in thy hande. ¹⁸ Now if the children of thy people speake vnto thee, saying: Wilt thou not shew vs what thou meanest by these? ¹⁹ Then geue them this aunswere, thus sayth the Lorde God: Beholde, I will take the stocke of Ioseph, whiche is in the hand of Ephraim, and of the tribes of Israel his felowes, and wil put them with him, [euen] with the stocke of Iuda, and make them one stocke, and they shalbe one in my hande. ²⁰ And the stickes where vpon thou wrytest, shalt thou haue in thy hand, that they may see. ²¹ And thou shalt say vnto them, thus sayth the Lorde God: Beholde, I will take the children of Israel from among the heathen vnto whom they be gone, and will gather them together on euery side, and bring them againe into their owne lande. ²² Yea I wil make one people of them in the land vpon the mountaynes of Israel, and one king shalbe king to them al: they shall no more be two peoples, neither be deuided from hencefoorth into two kingdomes. ²³ They shall also defile them selues no more with their idoles and abhominations, and al their wicked doynges: I wil saue them out of all their dwelling places wherin they haue sinned, and will so cleanse them, that they shalbe my people, and I wilbe their God. ²⁴ Dauid my seruaunt shalbe their king, and they all shall haue one sheepheard only: they shall walke in my iudgementes, and my commaundementes shall they kepe, and fulfill them.

Bible Verse Review
  from Treasury of Scripure Knowledge

the heathen: Ezekiel 36:23, Ezekiel 36:36, Ezekiel 38:23, Ezekiel 39:7, Ezekiel 39:23, Psalms 79:10, Psalms 102:15, Psalms 126:2, Romans 11:15

sanctify: Ezekiel 20:12, Exodus 31:13, Leviticus 20:8, Leviticus 21:8, John 17:17-19, 1 Corinthians 1:30, Ephesians 5:26, 1 Thessalonians 5:23

Reciprocal: Exodus 40:18 - reared Psalms 87:3 - Glorious Isaiah 27:3 - I the Isaiah 29:22 - Jacob shall Jeremiah 29:11 - thoughts Lamentations 4:22 - he will no Ezekiel 38:14 - shalt Hosea 11:9 - the Holy One

Cross-References

Genesis 25:2
Whiche bare hym Zimram, and Iocsan, and Medan, and Midian, and Iesbac, and Suah.

Genesis 37:1
Iacob dwelt in the land wherin his father was long a straunger, euen in ye lande of Chanaan.

Genesis 37:2
These are ye generations of Iacob: when Ioseph was seuenteen yeres olde, he kept sheepe with his brethren, and the ladde was with ye sonnes of Bilha, and with the sonnes of Zilpha, his fathers wyues. And Ioseph brought vnto his father their euyll report.

Genesis 37:3
But Israel loued Ioseph more then all his chyldren, because he begate hym in his olde age: and he made hym a coate of many colours.

Genesis 37:4
And when his brethren saw that their father loued hym more then all his brethren, they hated hym, and coulde not speake peaceably vnto hym.

Genesis 37:5
Moreouer, when Ioseph had dreamed a dreame, he tolde it his brethren, which hated hym yet the more.

Genesis 37:8
To whom his brethren sayde: Shalt thou be a kyng in deede on vs? or shalt thou in deede haue dominion ouer vs? And they hated hym yet the more, because of his dreames and of his wordes.

Genesis 37:9
And he dreamed yet another dreame, and tolde it his brethren, saying: behold I haue had one dreame more, and beholde, the sunne, and the moone, & xj. starres made obeysaunce to me.

Genesis 37:12
His brethren also went to kepe his fathers cattell in Sichem.

Genesis 37:13
And Israel sayde vnto Ioseph: do not thy brethren kepe in Sichem? come, and I wyll sende thee to them.

Gill's Notes on the Bible

And the Heathen shall know that I the Lord do sanctify Israel,.... Or the Gentiles, the converted Gentiles, shall observe and take notice of the gracious dealings of God with his people the Jews; that he calls them with an holy calling; implants principles of grace and holiness in them; separates and consecrates them for his service, and enables them to walk holily, soberly, and righteously:

when my sanctuary shall be in the midst of them for evermore; when his worship shall be set up among them; his Gospel shall be preached unto them, and received by them; and his ordinances administered unto them; and which shall continue till the second coming of Christ.

Barnes' Notes on the Bible

A prophecy of the reunion of Israel and Judah, the incorporation of Israel under one Ruler, the kingdom of Messiah upon earth and in heaven.

Ezekiel 37:16

One stick - So in the marginal reference the names of the tribes had been written on rods or sticks.

For Judah ... - To the house of David had remained faithful, not only Judah, but also Benjamin, Levi, and part of Simeon, and individual members of various tribes 2 Chronicles 11:12-16. Compare the marginal references.

Joseph ... Ephraim - Compare Psalms 78:67; Hosea 5:5 ff “Joseph” is the general name here for the ten tribes, including “Ephraim,” the chief tribe, and his companions. Omit “for” before “all.” “All the house of Israel” is here the ten tribes.

Ezekiel 37:19

In the hand of Ephraim - Because Ephraim was the ruling tribe; the words are contrasted with “in mine hand.”

Ezekiel 37:20

This sign was literally enacted in the presence of the people, not, like some signs, merely in vision (see the Ezekiel 3:1 note).

Ezekiel 37:21

The gathering together of the children of Israel was to take effect in the first place in the return from Babylon, when the distinction of Israel and Judah should cease. The full completion concerns times still future, when all Israel shall come in to acknowledge the rule of Christ.

Ezekiel 37:22

One king - The restoration of Israel to their native soil will lead the way to the coming of the promised King, the Son of David, who will gather into His kingdom the true Israel, all who shall by faith be acknowledged as the Israel of God. The reign of the One King David is the reign of Christ in His kingdom, the Church.

Ezekiel 37:25, Ezekiel 37:26

An enlargement of the promises. The kingdom is to be “forever,” the covenant “everlasting.” This looks forward to the consummation of all God’s promises 1 Corinthians 15:24, 1 Corinthians 15:28.

Ezekiel 37:27

This gives a final blessing reserved for God’s accepted servants. The tabernacle and temple were outward symbols of His presence. The re-erection of the temple by Zerubbabel was the first step to a restoration of the presence of God. The second step was the presence of Christ, first in the flesh, then in His Church, and finally the eternal presence of God and of the Lamb in the New Jerusalem Revelation 21:0.