the Week of Proper 9 / Ordinary 14
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Bahasa Indonesia Sehari-hari
Yehezkiel 4:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
Makanlah roti itu seperti roti jelai yang bundar dan engkau harus membakarnya di atas kotoran manusia yang sudah kering di hadapan mereka."
Dan lagi hendaklah engkau makan sebuah apam syeir dan membakar dia di hadapan mata mereka itu dengan tahi yang sudah keluar dari pada manusia.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
cakes: a "round" thing, Genesis 18:6
Reciprocal: Ezekiel 21:6 - before
Cross-References
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:
Habel also brought of the firstlynges of his sheepe, & of the fatte thereof: and the Lorde had respect vnto Habel, and to his oblation.
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.
Cain also knewe his wyfe, whiche conceaued and bare Henoch, and buyldyng a citie, he called the name of the same citie after the name of his sonne Henoch.
Unto ye same Henoch was borne Irad: Irad begat Mehuiael, Mehuiael begat Methusael, Methusael begat Lamech.
And Lamech saide vnto his wiues Ada and Sella: Heare my voyce ye wyues of Lamech, hearken vnto my speache: for I haue slayne a man to the woundyng of my selfe, & a young man to myne owne punishment.
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.
And your labour shalbe spent in vayne: for your lande shall not geue her increase, neither shall the trees of the lande geue their fruites.
And vpon them that are left alyue of you, I will sende a fayntnesse into their heartes in the landes of their enemies: and the sounde of a shakyng leafe shall chase them, and they shall flee as fleyng from a sworde: they shall fall, no man folowyng vpon them.
Let his children be vagaboundes and go a begging: and let them seeke [foode] out of their barren groundes.
Gill's Notes on the Bible
And thou shalt eat it [as] barley cakes,.... That is, the bread made of wheat, barley, beans, lentiles, millet, and fitches, was to be made in the form of barley cakes, and to be baked as they; not in an oven, but under ashes; and these ashes not of wood, or straw, or turf, but as follows:
and thou shalt bake it with dung that cometh out of men, in their sight: the prophet was to take human dung, and dry it, and then cover the cakes or loaves of his mixed bread with it, and burn it over them, and with it bake it; which must be a very disagreeable task to him, and make the food very nauseous, both to himself and to the Jews, in whose sight it was done; and this shows scarcity of fuel, and the severity of the famine; that they had not fuel to bake with, or could not stay till it was baked in an oven, and therefore took this method; as well as points at what they were to eat when carried captive, as follows:
Barnes' Notes on the Bible
In eastern countries where fuel is scarce the want is supplied by dried cow-dung laid up for the winter. Barley cakes were (and are) baked under hot ashes without an oven. The dung here is to be burned to ashes, and the ashes so employed.
Clarke's Notes on the Bible
Verse Ezekiel 4:12. Thou shalt bake it with dung — Dried ox and cow dung is a common fuel in the east; and with this, for want of wood and coals, they are obliged to prepare their food. Indeed, dried excrement of every kind is gathered. Here, the prophet is to prepare his bread with dry human excrement. And when we know that this did not come in contact with the bread, and was only used to warm the plate, (see Ezekiel 4:3,) on which the bread was laid over the fire, it removes all the horror and much of the disgust. This was required to show the extreme degree of wretchedness to which they should be exposed; for, not being able to leave the city to collect the dried excrements of beasts, the inhabitants during the siege would be obliged, literally, to use dried human ordure for fuel. The very circumstances show that this was the plain fact of the case. However, we find that the prophet was relieved from using this kind of fuel, for cow's dung was substituted at his request. See Ezekiel 4:15.