Yehezkiel 4:5

Bahasa Indonesia Sehari-hari

Beginilah Aku tentukan bagimu: Berapa tahun hukuman kaum Israel, sekian harilah engkau menanggung hukuman mereka, yaitu tiga ratus sembilan puluh hari.

Parallel Translations

Alkitab Terjemahan Baru
Beginilah Aku tentukan bagimu: Berapa tahun hukuman kaum Israel, sekian harilah engkau menanggung hukuman mereka, yaitu tiga ratus sembilan puluh hari.

Alkitab Terjemahan Lama
Maka Kujadikan kelak bagimu segala tahun kesalahan mereka itu sama dengan bilangan segala hari itu, tiga ratus sembilan puluh hari lamanya engkau akan menanggung kesalahan bangsa Israel.

Contextual Overview

¹ Thou sonne of man, take thee a tyle stone and lay it before thee, and purtray vpon it the citie Hierusalem, ² And lay siege against it, and builde a fort against it, and cast a mount against it: set the campe also against it, and lay engins of warre against it rounde about. ³ Moreouer, take an iron panne, and set it betwixt thee and the citie in steede of an iron wall, then set thy face towarde it to besiege it, and make an assault against it: this shalbe a token vnto the house of Israel. ⁴ But thou shalt sleepe vpon thy left side, and lay the sinne of the house of Israel vpon it [according] to the number of the dayes that thou shalt sleepe vpon it, thou shalt beare their iniquitie. ⁵ For I haue layde vpon thee the yeres of their iniquitie according to the number of the dayes [euen] three hundred and ninetie dayes, so shalt thou beare the iniquitie of the house of Israel. ⁶ When thou hast fulfilled these dayes, lye downe agayne and sleepe vpon thy right side, and beare the sinnes of the house of Iuda: fourtie dayes haue I appointed thee, a day for a yere [euen] a day for a yere. ⁷ Therfore set nowe thy face towarde the siege of Hierusalem, and discouer thine arme, that thou mayest prophecie against it. ⁸ Behold, I will lay chaines vpon thee, that thou shalt not turne thee from one side to another, till thou hast ended the dayes of thy besieging.

Bible Verse Review
  from Treasury of Scripure Knowledge

I have: Isaiah 53:6

three: This number of years will take us back from the year in which Judea was finally desolated by Nebuzar-adan, bc 584, to the establishment of idolatry in Israel by Jeroboam, bc 975. "Beginning from 1 Kings 12:33. Ending Jeremiah 52:30.

Reciprocal: Isaiah 20:2 - Go Isaiah 20:3 - three Ezekiel 4:4 - upon Ezekiel 4:9 - three

Cross-References

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 31:2
And Iacob behelde the countenaunce of Laban, and beholde, it was not towardes hym as it was wont to be.

Genesis 31:5
And sayde vnto them: I see your fathers countenauce that it is not toward me as it was wont to be: but the God of my father hath ben with me.

Numbers 16:15
And Moyses waxed very angry, and sayde vnto the Lorde, Turne not thou vnto their offeryng: I haue not taken so much as an asse from them, neither haue I hurt any of them.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Psalms 20:3
Let him remember all thy offeringes: and turne into asshes thy burnt sacrifices. Selah.

Matthew 20:15
Is it not lawfull for me, to do that I wyll with myne owne? Is thyne eye euyll, because I am good?

Acts 13:45
But when the Iewes sawe the people, they were full of indignation, and spake agaynst those thynges which were spoken of Paul, speakyng against, and raylyng.

Hebrews 11:4
By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.

Gill's Notes on the Bible

For I have laid upon thee the years of their iniquity,.... Or the iniquity which for so many years they have been guilty of; that is, the punishment of it:

according to the number of the days; a day for a year;

three hundred and ninety days; which signify three hundred and ninety years; and so many years there were from the revolt of the ten tribes from Rehoboam, and the setting up the calves at Dan and Bethel, to the destruction of Jerusalem; which may be reckoned thus: the apostasy was in the fourth year of Rehoboam, so that there remained thirteen years of his reign, for he reigned seventeen years; Abijah his successor reigned three years; Asa, forty one; Jehoshaphat, twenty five; Joram, eight; Ahaziah, one; Athaliah, seven; Joash, forty; Amaziah, twenty nine: Uzziah, fifty two; Jotham, sixteen; Ahaz, sixteen; Hezekiah, twenty nine; Manasseh, fifty five; Amos, two; Josiah, thirty one; Jehoahaz, three months; Jehoiakim, eleven years; Jeconiah, three months and ten days; and Zedekiah, eleven years; in all three hundred and ninety years. Though Grotius reckons them from the fall of Solomon to the carrying captive of the ten tribes by Shalmaneser. According to Jerom, both the three hundred and ninety days, and the forty days, were figurative of the captivities of Israel and Judah. The captivity of Israel, or the ten tribes, began under Pekah king of Israel, 1 Kings 15:29; when many places in the kingdom were wasted; from whence, to the fortieth year of Ahasuerus, when the Jews were entirely set at liberty, were three hundred and ninety years e; and the captivity of Judah began in the first year of Jeconiah, which, to the first of Cyrus, were forty years. The Jewish writers make these years to be the time of the idolatry of these people in their chronicle f they say, from hence we learn that Israel provoked the Lord to anger, from the time they entered into the land until they went out of it, three hundred and ninety years. Which, according to Jarchi and Kimchi, are, to be reckoned partly in the times of the judges, and partly in the times of the kings of Israel; in the times of the former, a hundred and eleven years: from Micah, till the ark was carried captive in the days of Eli, forty years; and from the time of Jeroboam to Hoshea, two hundred and forty; which make three hundred and ninety one: but the last of Hoshea is not of the number, since it was in the ninth year of his reign the city of Samaria was taken. So Jarchi. Kimchi's reckoning is different. Abarbinel is of opinion that these years describe the four hundred and thirty years of Israel's bondage in Egypt; though, he says, they may be understood of the time of the division of the kingdom under Rehoboam, from whence, to the destruction of Jerusalem, were three hundred and ninety years; which sense is best, and is what is first given;

so shalt thou bear the iniquity of the house of Israel; as many days as answer to these years; by the house of Israel is meant not merely the ten tribes, who had been carried captive long before this time, but such of them also as were mixed with the tribes of Judah and Benjamin.

e Vid. Lyra in loc. f Seder Olam Rabba, c. 26. p. 73.

Barnes' Notes on the Bible

According to the number of the days - Or, “to be to thee as a number of days (even as)” etc. Compare the margin reference. Some conceive that these “days” were the years during which Israel and Judah sinned, and date in the case of Israel from Jeroboam’s rebellion to the time at which Ezekiel wrote (circa 390 years); and in the case of Judah from Josiah’s reformation. But it seems more in accordance with the other “signs,” to suppose that they represent not that which had been, but that which shall be. The whole number of years is 430 Ezekiel 4:5-6, the number assigned of old for the affliction of the descendants of Abraham Genesis 15:13; Exodus 12:40. The “forty years” apportioned to Judah Ezekiel 4:6, bring to mind the 40 years passed in the wilderness; and these were years not only of punishment, but also of discipline and preparatory to restoration, so Ezekiel would intimate the difference between the punishments of Israel and of Judah to be this, that the one would be of much longer duration with no definite hope of recovery, but the other would be imposed with the express purpose of the renewal of mercy.